course, to the Code Napoléon. It was concocted by a committee of violent anti-Puritans, and in the full tide of a bitter reaction against democracy.
If democracy had not lain implicit in Puritanism, Puritanism would have had to invent it. Each is necessary to the other. Democracy provides the machinery that Puritanism needs for the quick and ruthless execution of its preposterous inventions. Facing autocracy, it faces insuperable difficulties, for its spokesmen can convince the King only in case he is crazy, and even when he is crazy he is commonly restrained by his ministers. But the mob is easy to convince, for what Puritanism has to say to it is mainly what it already believes: its politics is based upon the same brutal envies and quaking fears that lie under the Puritan ethic. Moreover, the political machinery through which it functions provides a ready means of translating such envies and fears into action. There is need only to sound the alarm and take a vote: the debate is over the moment the majority has spoken. The fact explains the ferocious haste with which, in democratic countries, even the most strange and dubious legislative experiments
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