the purpose of God in the attainment of value is in a sense a creative purpose. Apart from God, the remaining formative elements would fail in their functions. There would be no creatures, since, apart from harmonious order, the perceptive fusion would be a confusion neutralizing achieved feeling. Here “feeling” is used as a synonym for “actuality.”
The adjustment is the reason for the world. It is not the case that there is an actual world which accidentally happens to exhibit an order of nature. There is an actual world because there is an order in nature. If there were no order, there would be no world. Also since there is a world, we know that there is an order. The ordering entity is a necessary element in the metaphysical situation presented by the actual world.
This line of thought extends Kant’s argument. He saw the necessity for God in the moral order. But with his metaphysics he rejected the argument from the cosmos. The metaphysical doctrine, here expounded, finds
