the foundations of the world in the æsthetic experience, rather than — as with Kant — in the cognitive and conceptive experience. All order is therefore æsthetic order, and the moral order is merely certain aspects of æsthetic order. The actual world is the outcome of the æsthetic order, and the æsthetic order is derived from the immanence of God.
VI. BODY AND MIND
Descartes grounded his philosophy on an entirely different metaphysical description of the actual world. He started with cogitating minds, and with extended bodies which are the organic and inorganic bits of matter.
Now in some sense no one doubts but that there are bodies and minds. The only point at issue is the status of such bodies and minds in the scheme of things. Descartes affirmed that they were individual substances, so that each bit of matter is a substance, and each mind is a substance. He also states what he means by a substance. He says:
