tent to the bare notion of a principle determining the grading of values. It also exhibits emotions, purposes, and physical conditions, as subservient factors in the emergence of value.
In its solitariness the spirit asks, What, in the way of value, is the attainment of life? And it can find no such value till it has merged its individual claim with that of the objective universe. Religion is world-loyalty.
The spirit at once surrenders itself to this universal claim and appropriates it for itself. So far as it is dominated by religious experience, life is conditioned by this formative principle, equally individual and general, equally actual and beyond completed act, equally compelling recognition and permissive of disregard.
This principle is not a dogmatic formulation, but the intuition of immediate occasions as failing or succeeding in reference to the ideal relevant to them. There is a rightness
