attained or missed, with more or less completeness of attainment or omission.
This is a revelation of character, apprehended as we apprehend the characters of our friends. But in this case it is an apprehension of character permanently inherent in the nature of things.
There is a large concurrence in the negative doctrine that this religious experience does not include any direct intuition of a definite person, or individual. It is a character of permanent rightness, whose inherence in the nature of things modifies both efficient and final cause, so that the one conforms to harmonious conditions, and the other contrasts itself with an harmonious ideal. The harmony in the actual world is conformity with the character.
It is not true that every individual item of the universe conforms to this character in every detail. There will be some measure of conformity and some measure of diversity. The whole intuition of conformity and di-
