that individual liberty may be overborne by social necessities—an argument which does not really admit of being used in this matter—then the "good of society" demands the arrest, imprisonment, and examination of both parties; it can serve no useful purpose to allow unhealthy men to propagate disease among healthy women. If men have the right to demand the protection of the law, why should women be deprived of that same protection? If so necessary for the safety of men, why not necessary for the safety of women? Is it not, really, far more needed among the men, for, if a married man should contract disease, he may infect his innocent wife and his unborn children? Surely the State should interfere for the protection of these; and any man found in a house of ill-fame, or consorting with a prostitute, should be at once arrested, be compelled to prove that he is not married, and has no intention of being so; and, failing such proof, should be examined, and kept in hospital, if need be, until perfectly cured. The Acts would be very rapidly repealed in St. Stephen's if all their provisions were carried out justly, on both sexes alike. "Men would not submit to it." Of course they would not, if one gleam of manhood remained in them; and neither would women, with any sense of womanhood, submit to it, if they were not bound hand and foot by the triple cord of ignorance, weakness, and starvation. Poor, pitiful sufferers, trampled on by all, till the sweet flower of womanhood is crushed out for evermore, and only some faint breath of its natural fragrance now and then arises to show how sweet it might have been if left to grow unbruised. In the name, then, of Liberty outraged, in the name of Equality disregarded, we claim the repeal of these one-sided Acts, even if the bond of Fraternity prove too weak to hold men back from this cruelty inflicted on their sisters.
But, it is urged, with a celibate standing army, prostitution is a physical necessity. Then, if an institution lead to disease, deterioration of physique, and moral and mental injury, destroy the institution which breeds these miseries, instead of trying to kill its offspring one by one. A large standing army is unnecessary; the enforcement of celibacy is a crime. Of course, if a number of young and healthy men are taken away from home, kept in idleness, and deprived of all female society, immorality must necessarily result from such an unnatural state of things. The enforcement of celibacy on vigorous men always results in libertinage, whether among celibate priests or celibate soldiers. But the natural desires of these men are not rightfully met by the State supplying them with a number of licensed women; to do that is to treat them simply like brutes, and thereby to degrade them; it is to teach them that there is nothing holy in love, nothing sacred in womanhood; it is to change the sacrament of humanity into an orgie, and to pollute the consecration of the future home with the remembrance of a parody of love. With a celibate standing army prostitution is a necessity, and I know of no reason why we should look at facts as we should like them to be, instead of facts as they are; but a celibate standing army is not a necessity. The true safeguard of a free nation is not a large standing army; rather is it a well-organised militia, regularly drilled and trained, whose home-
