ties and home-interests will, in case of honorable war, nerve each arm with double strength, and string each muscle with the remembrance of the home that is threatened by the foe. The hero-armies of history are not the armies which idle in peace, and have nought in common with the citizens; such armies are the pet toys of aristocratic generals, and are easily turned against the people by tyrants and by ambitious soldiers; but the hero-armies are the armies of citizens, less dainty in dress, less exact in marching, less finished in evolutions, but men who fight for home and wife, who draw sword in a just quarrel, but to please no prince's whim; men like Cromwell's Ironsides, and like Hampden's yeomen; men who are terrible in war because lovers of peace; men who can never be defeated while living; men who know how to die, but not how to yield.
What remedy is there for prostitution other than that attendant upon a celibate standing army? So far as the women are concerned, the real remedy for prostitution is to give women opportunities of gaining fairly paid employment. By far the greater number of prostitutes are such for a living. Men are immoral for their amusement; women are immoral for bread. Ladies in the upper classes have no conception of the stress of agony that drives many a forlorn girl "on the streets". If some of them would try what life is like when it consists of making shirts at three halfpence each (cotton not provided), and starving on the money earned, they would perhaps learn to speak more gently of "those horrid women". Lack of bread makes many a girl sell herself, and, once fallen, she is doomed. On the one side are self-respect, incessant toil, starvation; on the other side prostitution, amusement, plenty. We may reverence the heroic virtue that resists, but we can scarcely dare to speak harshly of the frailty that submits. Remunerative employment would half empty the streets; pay women, for the same work, the same wage that men receive; let sex be no disqualification; let women be trained to labor, and educated for self-support; then the greatest of all remedies will be applied to the cure of prostitution, and women will cease to sell their bodies when they are able to sell their labor.
The second great remedy, as regards the women, is that society should make recovery more possible to them. Many a young and loving girl is betrayed through her love and her trust; having "fallen" she is looked down upon by all; deserted, she is aided by none; everybody pushes her away, and she is driven on the streets, and in despair, reckless, hopeless, she becomes what all around call her, and drearily sinks to the level assigned her by the world. Meanwhile her seducer passes unrebuked, and in the families where she would not be admitted as scullery-maid he is welcomed as fit husband for the daughter of the house. That which has ruined her and many others is only being "a little wild" in the circles where he moves. A public opinion which should be just is sorely needed. The act so venial in the man cannot be a crime in the woman, and if, as it is said, men must be immoral, then those who are necessary to them ought not to be looked down upon for their usefulness. We ask for justice equal to both sexes: punishment for both, if their intercourse be a crime against society;
