or sects, but there is only one Religion. What we now call different religions should be known as different denominations or sects under that one universal Religion. And what we now know as different denominations or sects should be specified as different branch cults or creeds. If we once know the meaning of the word “Religion,” which we are going to discuss by and by, we shall naturally be very circumspect in the use of it. It is only the limited human point of view that overlooks the underlying universal element in the so-called different religions of the world, and this overlooking has been the cause of many evils.
This book gives a psychological definition of Religion, not an objective definition based on dogmas or tenets. In other words, it seeks to make Religion a question of our whole inward being and attitude; and not a mere observance of certains rules and precepts, nor an intellectual aquiescence, either, in
