certain beliefs about God, the universe, and so forth. On this psychological ground its universality has been established. I have also discussed the merits and demerits of the different methods required to be followed for the attainment of that religious consciousness which is here set forth.
In conclusion it should be remembered that when the theory and practice of Religion are poles apart, we must not stop at the theory and lose energy over comment or criticism thereon, leaving out of sight the practical aspect of it that alone can lead to its true understanding. The verification of a theory lies in practice. If a practice truly followed is found at last to militate against the theory, then, and not till then, may the theory be safely rejected.
