pleasure and happiness to be Bliss. How that has come to be so will be shown presently. The ultimate motive is really Bliss, which we feel inwardly; but happiness—or pleasure—has taken its place, through our great blunder, and the latter has come to be regarded as the ultimate motive. That this is a perversion will later be obvious, though for convenience these terms may sometimes be here used interchangeably.
Thus we see that the fulfillment of some want, removal of some pain, physical or mental, from the slightest to the acutest, and the attainment of Bliss, form our ultimate end. We can not question further why Bliss is to be gained, for no answer can be given. That is our ultimate end, no matter what we do—enter a business, earn money, seek friends, write books, acquire knowledge, rule kingdoms, donate millions, explore countries, look for fame, help the needy, become philanthropists, or embrace martyrdom. And it
