will be shown that the seeking of God becomes a real fact to us when that end is kept rigorously in view. Millions may be the steps, myriads may be the intermediate acts and motives; but the ultimate motive is always the same—to attain permanent Bliss, even though it be through a long chain of actions. Man likes to and has to go along the chain to get to the final end. He commits suicide to end some pain, perpetrates murder to get rid of some form of want or pain or some cruel heart-thrust. He thinks he will thereby attain a real satisfaction or relief, which he mistakes for Bliss. But the point to notice is that here, too, is the same working (though wrongly) towards the ultimate end.
Some one may say, “I do not care anything about pleasure or happiness; I live life to accomplish something, to achieve success.” Another says: “I want to do good in the world. I do not care whether I am in pain or not.” But if you look into the minds of these
