and me and all. This happiness is Bliss, a little alloyed. So with Pure Bliss as a personal motive for altruistic action, the altruist is not laying himself open to the charge of narrow selfishness, for one can not himself have Pure Bliss unless he is broad enough to wish and seek it for others, too. That is the world law.
So if the motives for the actions of all men are traced further and further back, the ultimate motive will be found to be the same with all—the removal of pain and the attainment of Bliss. This end being universal, it must be looked upon as the most necessary one. And what is universal and most necessary for man is, of course, religion to him. Hence religion necessarily consists in the permanent removal of pain and the realization of Bliss or God. And the actions which we must adopt for the permanent avoidance of pain and the realization of Bliss or God are called religious. If we understand religion in this way, then its universality becomes obvious. For no one
