can deny that he wants to avoid pain permanently and attain permanent Bliss. This must be universally admitted, since none can gainsay its truth. Man’s very existence is bound up with it. If he says he does not want Religion, he must needs say he does not like existence, which he can not possibly do. For existence means struggle, which in ultimate analysis means satisfying of wants, that one may attain Bliss. And this is what we understand by Religion.
You want to live because you love Religion. Even if you committed suicide it would be because you love Religion, too; for by doing that you think you will attain a happier state than you find while living. At any rate, you think you will be rid of some pain that is bothering you. In this case your religion is crude—too crude to bear the name of religion. But it is Religion, just the same. Your goal is perfectly right, the same that all persons have. For both you and they want
