42
THE STORY OF PHILOSOPHY
strange beings, not to say utter scoundrels; and the result with those who may be considered the best of them is, that they are made useless to the world by the very study which you extol" (487). This is a fair enough description of some be-spectacled modern philosophers; but Plato answers that he has guarded against this difficulty by giving his philosophers the training of life as well as the erudition of the schools; that they will in consequence be men of action rather than merely men of thought—men seasoned to high purposes and noble temper by long experience and trial. By philosophy Plato means an active culture, wisdom that mixes with the concrete busy-ness of life; he does not mean a closeted and impractical metaphysician; Plato "is the man who least resembles Kant, which is (with all respect) a considerable merit."[1]
So much for incompetence; as for rascality we may provide against that by establishing among the guardians a system of communism:
In the first place none of them should have any property beyond what is absolutely necessary; neither should they have a private house, with bars and bolts, closed against any one who has a mind to enter; their provisions should be only such as are required by trained warriors, who are men of temperance and courage; their agreement is to receive from the citizens a fixed rate of pay, enough to meet the expenses of the year, and no more; and they will have common meals and live together, like soldiers in a camp. Gold and silver we will tell them that they have from God; the diviner metal is within them, and they have therefore no need of that earthly dross which passes under the name of gold, and ought not to pollute the divine by earthly admixture, for that commoner metal has been the source of many unholy deeds; but their own is undefiled. And they alone of all the citizens may not touch or handle silver or gold, or be under the same roof with them, or wear them, or drink from them. And this will be their salvation, and the salvation of the State. But
