This arrangement will make it unprofitable, as well as dan- gerous, for the guardians to rule as a clique seeking the good of their class rather than that of the community as a whole. For they will be protected from want; the necessities and modest luxuries of a noble life will be theirs in regular provi- sion, without the searing and wrinkling care of economic worry. But by the same token they will be precluded from cupidity and sordid ambitions; they will always have just so much of the world's goods, and no more; they will be like physicians establishing, and themselves accepting, a dietary for a nation. They will eat together, like consecrated men; they will sleep together in single barracks, like soldiers sworn to simplicity. "Friends should have all things in common, as Pythagoras used to say (Laws 807). So the authority of the guardians will be sterilized, and their power made poisonless; their sole reward will be honor and the sense of service to the group. And they will be such men as from the beginning have deliberately consented to so materially limited a career; and such men as at the end of their stern training will have learned to value the high repute of the statesman above the crass emoluments of the office-seeking politicians or the "economic man." At their coming the battles of party politics will be no more.
But what will their wives say to all this? Will they be content to forego the luxuries of life and the conspicuous consumption of goods? The guardians will have no wives. Their communism is to be of women as well as of goods. They are to be freed not only from the egoism of self, but
