tion goes easily from the view of a lesser object to that of a greater, yet it returns not with the same facility from the greater to the less. When my imagination goes from myself to my father, it passes not so readily from him to his second wife, nor considers him as entering into a different family, but as continuing the head of that family, of which I am myself a part. His superiority prevents the easy transition of the thought from him to his spouse, but keeps the passage still open for a return to myself along the same relation of child and parent. He is not sunk in the new relation he acquires; so that the double motion or vibration of thought is still easy and natural. By this indulgence of the fancy in its inconstancy, the tie of child and parent still preserves its full force and influence.
A mother thinks not her tie to a son weaken'd, because 'tis shar'd with her husband: Nor a son his with a parent, because 'tis shar'd with a brother. The third object is here related to the first, as well as to the second; so that the imagination goes and comes along all of them with the greatest facility.
SECTION V.
Of our esteem for the rich and powerful.
Nothing has a greater tendency to give us an esteem for any person, than his power and riches; or a contempt, than his poverty and meanness: And as esteem and contempt are to be consider'd as species of love and hatred, 'twill be proper in this place to explain these phænomena.
Here it happens most fortunately, that the greatest difficulty is not to discover a principle capable of producing such an effect, but to choose the chief and predominant among several, that present themselves. The satisfaction we take in the riches of others, and the esteem we have for the possessors may be ascrib'd to three different causes. First, To the objects they possess; such as houses, gardens, equipages;
