which, being agreeable in themselves, necessarily produce a sentiment of pleasure in every one, that either considers or surveys them. Secondly, To the expectation of advantage from the rich and powerful by our sharing their possessions. Thirdly, To sympathy, which makes us partake of the satisfaction of every one, that approaches us. All these principles may concur in producing the present phænomenon. The question is, to which of them we ought principally to ascribe it.
’Tis certain, that the first principle, viz. the reflection on agreeable objects, has a greater influence, than what, at first sight, we may be apt to imagine. We seldom reflect on what is beautiful or ugly, agreeable or disagreeable, without an emotion of pleasure or uneasiness; and tho' these sensations appear not much in our common indolent way of thinking, 'tis easy, either in reading or conversation, to discover them. Men of wit always turn the discourse on subjects that are entertaining to the imagination; and poets never present any objects but such as are of the same nature. Mr. Phillips has chosen Cyder for the subject of an excellent poem. Beer wou'd not have been so proper, as being neither so agreeable to the taste nor eye. But he wou'd certainly have preferr'd wine to either of them, cou'd his native country have afforded him so agreeable a liquor. We may learn from thence, that every thing, which is agreeable to the senses, is also in some measure agreeable to the fancy, and conveys to the thought an image of that satisfaction, which it gives by its real application to the bodily organs.
But tho' these reasons may induce us to comprehend this delicacy of the imagination among the causes of the respect, which we pay the rich and powerful, there are many other reasons, that may keep us from regarding it as the sole or principal. For as the ideas of pleasure can have an influence only by means of their vivacity, which makes them approach impressions, 'tis most natural those ideas shou'd have that
