respectful pilgrimage to the Himalaya mountains; whoever relinquishes life under these circumstances,—by precipitating himself from the sacred bér tree at Prāg (Allahabad), or his time being come destroys himself; that high-minded person shall receive a great reward in the future state, and shall not be considered a suicide; even although he may have been a great sinner, he shall meet with supreme bliss in Paradise."
The pooja of the Achibut takes place on the 9th of June (jet ke pondrah tarik). All bér trees are holy; no Hindoo will cut them.
On the outside of the magazine is a subterraneous passage, called Pātal Pooree; it is built of stone. From the entrance, you pass down a long stone passage, the walls of which on both sides are covered with idols; you arrive at a chamber, supported by pillars; in this place there are forms of Mahadēo, that are worshipped.
When the Achibut chamber was blocked up, the Brahmans set up the stump of a bér tree in the Pātal Pooree, and declared that it was a branch of the real Achibut, that had penetrated through the walls.
They certainly have established it firmly in that situation, making good the proverb, "Its roots have already reached to Pātal[1]" (the infernal regions). The morning I visited the Pātal Pooree, I saw this stump, which must have been freshly worshipped, as the earth at its base was covered with oil, ghee, boiled rice, and flowers. The passage itself, and the chamber also, were oily, dark, very hot, and slippery: we saw it by lamp-*light; the chirāgh (lamp) was carried by a portly Brahman, who has charge of the place, and makes much money during the time of the fair. The resident Hindoos of Prāg, who know the trick the Brahmans have played, do not pooja the false Achibut. In this place is the mysterious passage which they say leads underground to Delhi; devotees were making pooja before it.
- ↑ Oriental Proverbs, No. 48.
