Page:Wanderings of a Pilgrim Vol 1.djvu/297

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As Krishn[)u] always thought of Radha, so they say, "Attend to your own Radha[1]," either in anger or laughingly; i.e. attend to your own business.

What a noise the people are making! a Hindoo is taking an oath. The man is holding in both hands a lota, a brass drinking vessel, filled with Ganges water, on which is placed a sprig of the sacred tulsī, and by Gunga-jee he swears. I would bet ten to one all he is swearing is false, from the elevation of his voice, and his insisting so strongly on its being true. In the plate, entitled "The Thug's Dice," figure 4 represents a highly ornamented small brass lota, containing the Ganges water, and a sprig of the kālā tulsī on the top of it.

The tulsī or tulasī is a native of India, and there are several sorts of it. The kālā tulsī, purple-stalked basil, (ocymum sanctum,) is more especially worshipped by the Hindoos, and is the most sacred of all the tulsīs. The Malays cultivate this plant with care, for the purpose of strewing on graves; it is highly aromatic.

Suffaid tulsī, white basil, or Indian tea, (ocymum album,) seldom rises more than a foot high; the stem is of a greenish white colour, and woody at the base; the leaves, which are two or three inches long, have an aromatic taste and agreeable smell.

Mummerree, or nazbo, (ocymum pilosum,) ciliated basil: the scent is delicious and powerful; the bruised leaves have an odour resembling that of lemon. The Baghuts (a class of Hindoos who neither eat meat nor drink wine,) wear rosaries made of the root of the tulsī. These plants are all considered sacred. But to return to the man of whose veracity I felt in doubt: Their own proverbs condemn the Hindoos: "What need of economy in telling lies[2]?" and to a man who has an unconquerable habit of lying, they apply a very singular proverb[3].


THE PEEPUL TREE (FICUS RELIGIOSA).

A peepul tree grows on the banks of the Jumna, just in front of our house; the fine old tree moans in the wind, and the

  1. Oriental Proverbs, No. 49.
  2. Ibid. No. 50.
  3. Ibid. No. 51.