and were constantly agitating to have it torn down, must have come from swimming to invade the study. Far-fetched, yes, certainly. But could any other explanation readily account for what I saw? I am inclined to think not.
As for the papers, certain of them were undeniably gone. Fortunately, these were the very ones I had finished with; I had put them into a neat pile, though many were not consecutive. I could not imagine why anyone would have wanted to take them, unless someone other than myself were interested in Dr. Charriere, perhaps with a view ing claim to the house and property; for these papers were painstaking notes about the longevity of crocodiles and alligators, as well as of related reptiles. It had already begun to be plainly evident to me that the late doctor had been studying reptilian longevity with almost obsessive devotion, and with a view, clearly, to learning how man might lengthen his own life. If the secrets of reptilian longevity had been revealed to Dr. Charriere, there was nothing in his papers thus far to show that it had, though I had come upon two or three disquieting suggestions of "operations" performed—on whom was not set down—with a view to increasing the life span of the subject.
True, there was one variant vein of notes in what I assumed to be Dr. Charriere's handwriting, treated as a related subject, but, to me, one at variance from the more or less scientific inquiry into the long life of reptiles. This was a sequence of cryptic references to certain mythological creatures, particularly one named "Cthulhu," and another named "Dagon," who were evidently deities of the sea in some ancient mythology completely unknown to me; and suggestions of long-lived creatures (or people?) who served these ancient Gods, named the "Deep Ones," evidently amphibious creatures living in the depths of the seas.
Among these notes were photographs of a singularly hideous monolithic statue, of a distinctly saurian cast of feature, labeled "E. coast Hivaoa Is., Marquesas. Object of worship?" and of a totem pole of the Northwest Coast Indians of a disturbingly similar workmanship, also reptilian in aspect, this one being marked, "Kwakiutl Indian totem. Quatsino Sound. Sim. t. erected by Tlingit Inds." These curious notes existed as if to show that Dr. Charriere was not averse to examining rites of ancient sorceries and primitive religious beliefs in an effort to bring about some earnestly desired goal.
