is persuaded that all is well, and he says so in various forms. He assures his clergy that, according to Catholic principles, Bishops united in council with the Pope "decide questions as witnesses of the faith of their Churches, as judges by Divine right." He is convinced that this traditional principle will be maintained. Catholics have no cause to fear. A Council is a sublime union of authority with liberty. This will be illustrated in the coming events in Rome. He appeals with impassioned eagerness to the separated Eastern Churches, and to the Protestant communities, to seize this golden occasion for unity. In his glowing vision the Council is invested with all the graces of considerateness and caution: it becomes the means of re-uniting Christendom—a work of pacification and of light.
The condition of the Church in France at the time when the assembling of the Vatican Council was proclaimed may be partly ascertained from some extremely important and trustworthy sources.[1] Cardinal Antonelli sent a circular to the Nuncios in December 1868, asking for periodical reports on the attitude of Governments towards the Council; on the conduct of Bishops relative to the same; on the general bearing of non-Catholics; on the opinions of the Press, books and pamphlets issued upon the subject; and on the desires and requirements of each country. The Apostolic Nuncio in Paris induced four ecclesiastics privately to undertake this task, and a careful and elaborate memoir was the result. The report states that the section of the Press commonly called Ultramontane, such as the Monde and the Univers, wrote on the Council daily, but offended many by their general tone and the length to which they went.
The French clergy are described as pious and reciting
- ↑ Cecconi, iii. p. 187.
