their breviaries, but in education poor. As to the general condition in France, Catholics are divided into two classes: Catholics pure and simple, and liberal Catholics. These latter are the object of preference to the Government. They fear that the Council will proclaim the dogmatic Infallibility of the Pope. The assertion circulates that if the Pope is declared infallible it will be necessary to change the language of the Creed from "I believe in the Church" to "I believe in the Pope." But the great majority of Catholics submit by anticipation to whatever the Council may proclaim. They admire the courageous convocation of the Council in such stormy, revolutionary times. They do not conceal from themselves that the Sovereign Pontiff, by a sentiment of august reserve, may not desire to take the initiative in a matter affecting him so personally. But they hope that the Fathers of the coming Council will define it by acclamation. This report was sent privately by the Paris Nuncio to Cardinal Antonelli in Rome. To the astonishment of its four compilers, it appeared, substantially, shortly after, in the pages of the Civilta Cattolica, the more or less official Roman journal under Jesuit influence. This discovery that they were being merely utilised as reporters for an Italian magazine, and that their confidential communications were published in print, under the heading "Correspondence from France," so disgusted the compilers that the Nuncio had to tell Antonelli that they declined to continue. They feared, not unnaturally, that recognition of authorship in France might lead to serious results for themselves. This article led to an able French reply,[1] which accused the Roman publishers of having printed exclusively in the interests of the Ultramontanes, and of eliminating everything
- ↑ By Emile Ollivier.
