1911 Encyclopædia Britannica/Java

JAVA, one of the larger islands of that portion of the Malay Archipelago which is distinguished as the Sunda Islands. It lies between 105° 12′ 40″ (St Nicholas Point) and 114° 35′ 38″ E. (Cape Seloko) and between 5° 52′ 34″ and 8° 46′ 46″ S. It has a total length of 622 m. from Pepper Bay in the west to Banyuwangi in the east, and an extreme breadth of 121 m. from Cape Bugel in Japara to the coast of Jokjakarta, narrowing towards the middle to about 55 m. Politically and commercially it is important as the seat of the colonial government of the Dutch East Indies, all other parts of the Dutch territory being distinguished as the Outer Possessions (Buitenbezittungens). According to the triangulation survey (report published in 1901) the area of Java proper is 48,504 sq. m.; of Madura, the large adjacent and associated island, 1732; and of the smaller islands administratively included with Java and Madura 1416, thus making a total of 50,970 sq. m. The more important of these islands are the following: Pulau Panaitan or Princes Island (Prinseneiland), 47 sq. m., lies in the Sunda Strait, off the south-western peninsula of the main island, from which it is separated by the Behouden Passage. The Thousand Islands are situated almost due N. of Batavia. Of these five were inhabited in 1906 by about 1280 seafarers from all parts and their descendants. The Karimon Java archipelago, to the north of Semarang, numbers twenty-seven islands with an area of 16 sq. m. and a population of about 800 (having one considerable village on the main island). Bavian[1] (Bawian), 100 m. N. of Surabaya, is a ruined volcano with an area of 73 sq. m. and a population of about 44,000. About a third of the men are generally absent as traders or coolies. In Singapore and Sumatra they are known as Boyans. They are devout Mahommedans and many of them make the pilgrimage to Mecca. The Sapudi and Kangean archipelagoes are eastward continuations of Madura. The former, thirteen in all, with an area of 58 sq. m. and 53,000 inhabitants, export cattle, dried fish and trepang; and many of the male population work as day labourers in Java or as lumbermen in Sumbawa, Flores, &c. The main island of the Kangians has an area of 19 sq. m.; the whole group 23 sq. m. It is best known for its limestone caves and its buffaloes. Along the south coast the islands are few and small—Klapper or Deli, Trouwers or Tingal, Nusa Kembangan, Sempu and Nusa Barung.

EB1911 Java map.jpg

From Sumatra on the W., Java is separated by the Sunda Strait, which at the narrowest is only 14 m. broad, but widens elsewhere to about 50 m. On the E. the strait of Bali, which parts it from the island of that name, is at the northern end not more than 11/2 m. across. Through the former strong currents run for the greater part of the day throughout the year, outwards from the Java Sea to the Indian Ocean. In the strait of Bali the currents are perhaps even stronger and are extremely irregular. Pilots with local knowledge are absolutely necessary for vessels attempting either passage. In spite of the strength of the currents the Sunda Strait is steadily being diminished in width, and the process if continued must result in a restoration of that junction of Sumatra and Java which according to some authorities formerly existed.[2]

In general terms Java may be described as one of the breakwater islands of the Indian Ocean—part of the mountainous rim (continuous more or less completely with Sumatra) of the partially submerged plateau which lies between the ocean on the S. and the Chinese Sea on the N., and has the massive island of Borneo as its chief subaerial portion. While the waves and currents of the ocean sweep away most of the products of denudation along the south coast or throw a small percentage back in the shape of sandy downs, the Java Sea on the north—not more than 50 fathoms deep—allows them to settle and to form sometimes with extraordinary rapidity broad alluvial tracts.[3]

It is customary and obvious to divide Java into three divisions, the middle part of the island narrowing into a kind of isthmus, and each of the divisions thus indicated having certain structural characteristics of its own. West Java, which consists of Bantam, Krawang and the Preanger Regencies, has an area of upwards of 18,000 sq. m. In this division the highlands lie for the most part in a compact mass to the south and the lowlands form a continuous tract to the north. The main portion of the uplands consists of the Preanger Mountains, with the plateaus of Bandong, Pekalongan, Tegal, Badung and Gurut, encircled with volcanic summits. On the borders of the Preanger, Batavia and Bantam are the Halimon Mountains (the Blue Mountains of the older travellers), reaching their greatest altitudes in the volcanic summits of Gedeh and Salak. To the west lie the highlands of Bantam, which extending northward cut off the northern lowlands from the Sunda Strait. Middle Java is the smallest of the three divisions, having an area of not much more than 13,200 sq. m. It comprises Tegal, Pekalongan, Banyumas, Bagelen, Kedu, Jokjakarta, Surakarta, and thus not only takes in the whole of the isthmus but encroaches on the broad eastern portion of the island. In the isthmus mountains are not so closely massed in the south nor the plains so continuous on the north. The watershed culminating in Slamet lies almost midway between the ocean and the Java Sea, and there are somewhat extensive lowlands in the south. In that part of middle Java which physically belongs to eastern Java there is a remarkable series of lowlands stretching almost right across the island from Semarang in the north to Jokjakarta in the south. Eastern Java comprises Rembang, Madiun, Kediri, Surabaya, Pasuruan and Besuki, and has an area of about 17,500 sq. m. In this division lowlands and highlands are intermingled in endless variety except along the south coast, where the watershed-range forms a continuous breakwater from Jokjakarta to Besuki. The volcanic eminences, instead of rising in lines or groups, are isolated.

For its area Java is one of the most distinctly volcanic regions of the world. Volcanic forces made it, and volcanic forces have continued to devastate and fertilize it. According to R. D. M. Verbeek about 125 volcanic centres can be distinguished, a number which may be increased or diminished by different methods of classification. It is usual to arrange the volcanoes in the following groups: westernmost Java 11 (all extinct); Preanger 50 (5 active); Cheribon 2 (both extinct); Slamet 2 (1 active); middle Java 16 (2 active); Murio 2 (both extinct); Lavu 2 (extinct); Wilis 2 (extinct); east Java 21 (5 active). The active volcanoes of the present time are Gedeh, Tangkuban, Prahu, Gutar, Papandayan, Galung-gung, Slamet, Sendor, Merapi,[4] Kalut (or Klut), Bromo, Semeru, Lamongan, Raung, but the activity of many of these is trifling, consisting of slight ejections of steam and scoriae.

The plains differ in surface and fertility, according to their geological formation. Built up of alluvium and diluvium, the plains of the north coast-lands in western and middle Java are at their lowest levels, near the mouths of rivers and the sea, in many cases marshy and abounding in lakes and coral remains, but for the rest they are fertile and available for culture. The plains, too, along the south coast of middle Java—of Banyumas and Bagelen—contain many morasses as well as sandy stretches and dunes impeding the outlet of the rivers. They are, nevertheless, available for the cultivation more particularly of rice, and are thickly peopled. In eastern Java, again, the narrow coast plains are to be distinguished from the wider plains lying between the parallel chains of limestone and between the volcanoes. The narrow plains of the north coast are constituted of yellow clay and tuffs containing chalk, washed down by the rivers from the mountain chains and volcanoes. Like the western plains, they, too, are in many cases low and marshy, and fringed with sand and dunes. The plains, on the other hand, at some distance from the sea, or lying in the interior of eastern Java, such as Surakarta, Madiun, Kediri, Pasuruan, Probolinggo and Besuki, owe their formation to the volcanoes at whose bases they lie, occupying levels as high as 1640 ft. down to 328 ft. above the sea, whence they decline to the lower plains of the coast. Lastly, the plains of Lusi, Solo and Brantas, lying between the parallel chains in Japara, Rembang and Surabaya, are in part the product of rivers formerly flowing at a higher level of 30 to 60 or 70 ft., in part the product of the sea, dating from a time when the northern part of the above-named residencies was an island, such as Madura, the mountains of which are the continuation of the north parallel chain, is still.

The considerable rivers of western Java all have their outlets on the north coast, the chief among them being the Chi (Dutch Tji) Tarum and the Chi Manuk. They are navigable for native boats and rafts, and are used for the transport of coffee and salt. On the south coast the Chi Tanduwi, on the east of the Preanger, is the only stream available as a waterway, and this only for a few miles above its mouth. In middle Java, also, the rivers discharging at the north coast—the Pamali, Chomal, &c.—are serviceable for the purposes of irrigation and cultivation, but are navigable only near their mouths. The rivers of the south coast—Progo, Serayu, Bogowonto, and Upak, enriched by rills from the volcanoes—serve abundantly to irrigate the plains of Bagelen, Banyumas, &c. Their stony beds, shallows and rapids, and the condition of their mouths lessen, however, their value as waterways. More navigable are the larger rivers of eastern Java. The Solo is navigable for large praus, or native boats, as far up as Surakarta, and above that town for lighter boats, as is also its affluent the Gentung. The canal constructed in 1893 at the lower part of this river, and alterations effected at its mouth, have proved of important service both in irrigating the plain and facilitating the river’s outlet into the sea. The Brantas is also navigable in several parts. The smaller rivers of eastern Java are, however, much in the condition of those of western Java. They serve less as waterways than as reservoirs for the irrigation of the fertile plains through which they flow.

The north coast of Java presents everywhere a low strand covered with nipa or mangrove, morasses and fishponds, sandy stretches and low dunes, shifting river-mouths and coast-lines, ports and roads, demanding continual attention and regulation. The south coast is of a different make. The dunes of Banyumas, Bagelen, and Jokjakarta, ranged in three ridges, rising to 50 ft. high, and varying in breadth from 300 to over 1600 ft., liable, moreover, to transformation from tides and the east monsoon, oppose everywhere, also in Preanger and Besuki, a barrier to the discharge of the rivers and the drainage of the coast-lands. They assist the formation of lagoons and morasses. At intervals in the dune coast, running in the direction of the limestone mountains, there tower up steep inaccessible masses of land, showing neither ports nor bays, hollowed out by the sea, rising in perpendicular walls to a height of 160 ft. above sea-level. Sometimes two branches project at right angles from the chain on to the coast, forming a low bay between the capes or ends of the projecting branches, from 1000 to 1600 ft. high. Such a formation occurs frequently along the coast of Besuki, presenting a very irregular coast-line. Of course the north coast is of much greater commercial importance than the south coast.

Geology.—With the exception of a few small patches of schist, supposed to be Cretaceous, the whole island, so far as is known, is covered by deposits of Tertiary and Quaternary age. The ancient “schist formation,” which occurs in Sumatra, Borneo, &c., does not rise to the surface anywhere in Java itself, but it is visible in the island of Karimon Java off the north coast. The Cretaceous schists have yielded fossils only at Banjarnegara, where a limestone with Orbitolina is interstratified with them. They are succeeded unconformably by Eocene deposits, consisting of sandstones with coal-seams and limestones containing Nummulites, Alveolina and Orthophragmina; and these beds are as limited in extent as the Cretaceous schists themselves. Sedimentary deposits of Upper Tertiary age are widely spread, covering about 38% of the surface. They consist of breccias, marls and limestones containing numerous fossils, and are for the most part Miocene but probably include a part of the Pliocene also. They were laid down beneath the sea, but have since been folded and elevated to considerable heights. Fluviatile deposits of late Pliocene age have been found in the east of Java, and it was in these that the remarkable anthropoid ape or ape-like man, Pithecanthropus erectus of Dubois, was discovered. The Quaternary deposits lie horizontally upon the upturned edges of the Tertiary beds. They are partly marine and partly fluviatile, the marine deposits reaching to a height of some 350 ft. above the sea and thus indicating a considerable elevation of the island in recent times.

The volcanic rocks of Java are of great importance and cover about 28% of the island. The eruptions began in the middle of the Tertiary period, but did not attain their maximum until Quaternary times, and many of the volcanoes are still active. Most of the cones seem to lie along faults parallel to the axis of the island, or on short cross fractures. The lavas and ashes are almost everywhere andesites and basalts, with a little obsidian. Some of the volcanoes, however, have erupted leucite rocks. Similar rocks, together with phonolite, occur in the island of Bavian.[5]

Climate.—Our knowledge of the climate of Batavia, and thus of that of the lowlands of western Java, is almost perfect; but, rainfall excepted, our information as to the climate of Java as a whole is extremely defective. The dominant meteorological facts are simple and obvious: Java lies in the tropics, under an almost vertical sun, and thus has a day of almost uniform length throughout the year.[6] It is also within the perpetual influence of the great atmospheric movements passing between Asia and Australia; and is affected by the neighbourhood of vast expanses of sea and land (Borneo and Sumatra). There are no such maxima of temperature as are recorded from the continents. The highest known at Batavia was 96° F. in 1877 and the lowest 66° in the same year. The mean annual temperature is 79°. The warmest months are May and October, registering 79.5° and 79.46° respectively; the coldest January and February with 77.63° and 77.7° respectively. The daily range is much greater; at one o’clock the thermometer has a mean height of 84°; after two o’clock it declines to about 73° at six o’clock; the greatest daily amplitude is in August and the least in January and February. Eastern Java and the inland plains of middle Java are said to be hotter, but scientific data are few. A very slight degree of elevation above the seaboard plains produces a remarkable difference in the climate, not so much in its mere temperature as in its influence on health. The dwellers in the coast towns are surprised at the invigorating effects of a change to health resorts from 300 to 1200 ft. above sea-level; and at greater elevations it may be uncomfortably cold at night, with chilly mists and occasional frosts. The year is divided into two seasons by the prevailing winds: the rainy season, that of the west monsoon, lasting from November to March, and the dry season, that of the east monsoon, during the rest of the year; the transition from one monsoon to another—the “canting” of the monsoons—being marked by irregularities. On the whole, the east monsoon blows steadily for a longer period than the west. The velocity of the wind is much less than in Europe—not more in the annual mean at Batavia than 3 ft. per second, against 12 to 18 ft. in Europe. The highest velocity ever observed at Batavia was 25 ft. Wind-storms are rare and hardly ever cyclonic. There are as a matter of course a large number of purely local winds, some of them of a very peculiar kind, but few of these have been scientifically dealt with. Thunder-storms are extremely frequent; but the loss of life from lightning is probably diminished by the fact that the palm-trees are excellent conductors. At night the air is almost invariably still. The average rainfall at Batavia is 72.28 in. per annum, of which 51.49 in. are contributed by the west monsoon. The amount varies considerably from year to year: in 1889, 1891 and 1897 there were about 47.24 in.; in 1868 and 1877 nearly 51.17, and in 1872 and 1882 no less than 94.8. There are no long tracts of unbroken rainfall and no long periods of continuous drought. The rainfall is heaviest in January, but it rains only for about one-seventh of the time. Next in order come February, March and December. August, the driest month, has from three to five days of rain, though the amount is usually less than an inch and not more than one and a half inches. The popular description of the rain falling not in drops but streams was proved erroneous by J. Wiesner’s careful observations (see Kais. Akad. d. Wiss. Math. Naturw. Cl. Bd. xiv., Vienna, 1895), which have been confirmed by A. Woeikof (“Regensintensität und Regendauer in Batavia” in Z. für Met., 1907). The greatest rainfall recorded in an hour (4.5 in.) is enormously exceeded by records even in Europe. From observations taken for the meteorological authorities at a very considerable number of stations, J. H. Boeseken constructed a map in 1900 (Tijdschr. v. h. Kon. Ned. Aardr. Gen., 1900; reproduced in Veth, Java, iii. 1903). Among the outstanding facts are the following. The south coasts of both eastern and middle Java have a much heavier rainfall than the north. Majalenka has an annual fall of 175 in. In western Java the maximal district consists of a great ring of mountains from Salak and Gedeh in the west to Galung-gung in the east, while the enclosed plateau-region of Chanjur Bandung and Garut are not much different from the seaboard. The whole of middle Java, with the exception of the north coast, has a heavy rainfall. At Chilachap the annual rainfall is 151.43 in., 87.8 in. of which is brought by the south-east monsoon. The great belt which includes the Slamet and the Dieng, and the country on the south coast between Chilachap and Parigi, are maximal. In comparison the whole of eastern Java, with the exception of the mountains from Wilis eastward to Ijen, has a low record which reaches its lowest along the north coast.[7]

Fauna.—In respect of its fauna Java differs from Borneo, Sumatra and the Malay Peninsula far more than these differ among themselves; and, at the same time, it shows a close resemblance to the Malay Peninsula, on the one hand, and to the Himalayas on the other. Of the 176 mammals of the whole Indo-Malayan region the greater number occur in Java. Of these 41 are found on the continent of Asia, 8 are common to Java and Borneo, and 6 are common to Java and Sumatra (see M. Weber, Das Indo-Malay Archipelago und die Geschichte seiner Thierwelt, Jena, 1902). No genus and only a few species are confined to the island. Of the land-birds only a small proportion are peculiar. The elephant, the tapir, the bear, and various other genera found in the rest of the region are altogether absent. The Javanese rhinoceros (Rhinoceros sundaicus; sarak in Javanese, badak in Sundanese), the largest of the mammals on the island, differs from that of Sumatra in having one horn instead of two. It ranges over the highest mountains, and its regular paths, worn into deep channels, may be traced up the steepest slopes and round the rims of even active volcanoes. Two species of wild swine, Sus vittatus and Sus verrucosus, are exceedingly abundant, the former in the hot, the latter in the temperate, region; and their depredations are the cause of much loss to the natives, who, however, being Mahommedans, to whom pork is abhorrent, do not hunt them for the sake of their flesh. Not much less than the rhinoceros is the banteng (Bibos banteng or sundaicus) found in all the uninhabited districts between 2000 and 7000 ft. of elevation. The kidang or muntjak (Cervulus muntjac) and the rusa or russa (Rusa hippelaphus or Russa russa) are the representatives of the deer kind. The former is a delicate little creature occurring singly or in pairs both in the mountains and in the coast districts; the latter lives in herds of fifty to a hundred in the grassy opens, giving excellent sport to the native hunters. Another species (Russa kuhlii) exists in Bavian. The kantjil (Tragulus javanicus) is a small creature allied to the musk-deer but forming a genus by itself. It lives in the high woods, for the most part singly, seldom in pairs. It is one of the most peculiar of the Javanese mammals. The royal tiger, the same species as that of India, is still common enough to make a tiger-hunt a characteristic Javanese scene. The leopard (Felis pardus) is frequent in the warm regions and often ascends to considerable altitudes. Black specimens occasionally occur, but the spots are visible on inspection; and the fact that in the Amsterdam zoological gardens a black leopard had one of its cubs black and the other normally spotted shows that this is only a case of melanism. In the tree-tops the birds find a dangerous enemy in the matjan rembak, or wild cat (Felis minuta), about the size of a common cat. The dog tribe is represented by the fox-like adjag (Cuon or Canis sutilans) which hunts in ferocious packs; and by a wild dog, Canis tenggeranus, if this is not now exterminated. The Cheiroptera hold a prominent place in the fauna, the principal genera being Pteropus, Cynonycteris, Cynopterus and Macroglossus. Remarkable especially for size is the kalong, or flying fox, Pteropus edulis, a fruit-eating bat, which may be seen hanging during the day in black clusters asleep on the trees, and in the evening hastening in long lines to the favourite feeding grounds in the forest. The damage these do to the young coco-nut trees, the maize and the sugar-palms leads the natives to snare and shoot them; and their flesh is a favourite food with Europeans, who prefer to shoot them by night as, if shot by day, they often cling after death to the branches. Smaller kinds of bats are most abundant, perhaps the commonest being Scotophilus Temminckii. In certain places they congregate in myriads, like sea-fowl on the cliffs, and their excrement produces extensive guano deposits utilized by the people of Surakarta and Madiun. The creature known to the Europeans as the flying-cat and to the natives as the kubin is the Galeopithecus volans or variagatus—a sort of transition from the bats to the lemuroids. Of these last Java has several species held in awe by the natives for their supposed power of fascination. The apes are represented by the wou-wou (Hylobates leuciscus), the lutung, and kowi (Semnopithecus maurus and pyrrhus), the surili (Semnopithecus mitratus), and the munyuk (Cercocebus, or Macacus, cynamolgos), the most generally distributed of all. From sunrise to sunset the wou-wou makes its presence known, especially in the second zone where it congregates in the trees, by its strange cry, at times harsh and cacophonous, at times weird and pathetic. The lutung or black ape also prefers the temperate region, though it is met with as high as 7000 ft. above the sea and as low as 2000. The Cercocebus or grey ape keeps for the most part to the warm coast lands. Rats (including the brown Norway rat, often called Mus javanicus, as if it were a native; a great plague); mice in great variety; porcupines (Acanthion javanicum); squirrels (five species) and flying squirrels (four species) represent the rodents. A hare, Lepus nigricollis, originally from Ceylon, has a very limited habitat; the Insectivora comprise a shrew-mouse (Rachyura indica), two species of tupaya and Hylomys suillus peculiar to Java and Sumatra. The nearest relation to the bears is Arctictis binturong. Mydaus meliceps and Helictis orientalis represent the badgers. In the upper part of the mountains occurs Mustela Henrici, and an otter (Aonyx leptonyx) in the streams of the hot zone. The coffee rat (Paradoxurus hermaphroditus), a civet cat (Viverricida indica), the Javanese ichneumon (Herpestes javanicus), and Priodon gracilis may also be mentioned.

In 1820, 176 species of birds were known in Java; by 1900 Vorderman and O. Finsch knew 410. Many of these are, of course, rare and occupy a limited habitat far from the haunts of man. Others exist in myriads and are characteristic features in the landscape. Water-fowl of many kinds, ducks, geese, storks, pelicans, &c., give life to sea-shore and lake, river and marsh. Snipe-shooting is a favourite sport. Common night-birds are the owl (Strix flammea) and the goat-sucker (Caprimulgus affinis). Three species of hornbill, the year-bird of the older travellers (Buceros plicatus, lunatus and albirostris) live in the tall trees of the forest zone. The Javanese peacock is a distinct species (Pavo muticus or spiciferus), and even exceeds the well-known Indian species in the splendour of its plumage. Gallus Bankiva is famous as the reputed parent of all barn-door fowls; Gallus furcatus is an exquisitely beautiful bird and can be trained for cock-fighting. Of parrots two species only are known: Palaeornis Alexandri or javanicus and the pretty little grass-green Curyllis pusilla, peculiar to Java. As talkers and mimics they are beaten by the Gracula javanensis, a favourite cage-bird with the natives. A cuckoo, Chrysococcyx basalis, may be heard in the second zone. The grass-fields are the foraging-grounds of swarms of weaver-birds (Plocula javanensis and Ploccus baya). They lay nearly as heavy a toll on the rice-fields as the gelatiks (Munia oryzivora), which are everywhere the rice-growers’ principal foe. Hawks and falcons make both an easy prey. The Nictuarinas or honey-birds (eight species) take the place of the humming-bird, which they rival in beauty and diminutiveness, ranging from the lowlands to an altitude of 4000 ft. In the upper regions the birds, like the plants, are more like those of Europe, and some of them—notably the kanchilan (Hyloterpe Philomela)—are remarkable for their song. The edible-nest swallow (Collocalia fuciphaga) builds in caves in many parts of the island.[8]

As far back as 1859 P. Bleeker credited Java with eleven hundred species of fish; and naturalists are perpetually adding to the number.[9] In splendour and grotesqueness of colouring many kinds, as is well known, look rather like birds than fish. In the neighbourhood of Batavia about three hundred and eighty species are used as food by the natives and the Chinese, who have added to the number by the introduction of the goldfish, which reaches a great size. The sea fish most prized by Europeans is Lates calcarifer (a perch). Of more than one hundred species of snakes about twenty-four species (including the cobra di capella) are poisonous and these are responsible for the deaths of between one hundred and two hundred persons per annum. Adders and lizards are abundant. Geckos are familiar visitants in the houses of the natives. There are two species of crocodiles.

As in other tropical-rain forest lands the variety and abundance of insects are amazing. At sundown the air becomes resonant for hours with their myriad voices. The Coleoptera and the Lepidoptera form the glory of all great collections for their size and magnificence. Of butterflies proper five hundred species are known. Of the beetles one of the largest and handsomest is Chalcosoma atlas. Among the spiders (a numerously represented order) the most notable is a bird-killing species, Selene scomia javanensis. In many parts the island is plagued with ants, termites and mosquitoes. Crops of all kinds are subject to disastrous attacks of creeping and winged foes—many still unidentified (see especially Snellen van Hollenhoven, Essai d’une faune entomologique de l’Archipel Indo-néerlandais). Of still lower forms of life the profusion is no less perplexing. Among the worms the Perichaeta musica reaches a length of about twenty inches and produces musical sounds. The shell of the Tridacna gigas is the largest anywhere known.

Flora.—For the botanist Java is a natural paradise, affording him the means of studying the effects of moisture and heat, of air-currents and altitudes, without the interference of superincumbent arctic conditions. The botanic gardens of Buitenzorg have long been famous for their wealth of material, the ability with which their treasures have been accumulated and displayed, their value in connexion with the economic development of the island and the extensive scientific literature published by their directors.[10] There is a special establishment at Chibodas open to students of all nations for the investigation on the spot of the conditions of the primeval forest. Hardly any similar area in the world has a flora of richer variety than Java. It is estimated that the total number of the species of plants is about 5000; but this is probably under the mark (De Candolle knew of 2605 phanerogamous species), and new genera and species of an unexpected character are from time to time discovered. The lower parts of the island are always in the height of summer. The villages and even the smaller towns are in great measure concealed by the abundant and abiding verdure; and their position in the landscape is to be recognized mainly by their groves, orchards and cultivated fields. The amount and distribution of heat and moisture at the various seasons of the year form the dominant factors in determining the character of the vegetation. Thus trees which are evergreen in west Java are deciduous in the east of the island, some dropping their leaves (e.g. Tetrameles nudiflora) at the very time they are in bloom or ripening their fruit. This and other contrasts are graphically described from personal observation by A. F. W. Schimper in his Pflanzen-Geographie auf physiologischer Grundlage (Jena, 1898). The abundance of epiphytes, orchids, pitcher-plants, mosses and fungi is a striking result of the prevalent humidity; and many trees and plants indeed, which in drier climates root in the soil, derive sufficient moisture from their stronger neighbours. Of orchids J. J. Smith records 562 species (100 genera), but the flowers of all except about a score are inconspicuous. This last fact is the more remarkable because, taken generally, the Javanese vegetation differs from that of many other tropical countries by being abundantly and often gorgeously floriferous. Many of the loftiest trees crown themselves with blossoms and require no assistance from the climbing plants that seek, as it were, to rival them in their display of colour. Shrubs, too, and herbaceous plants often give brilliant effects in the savannahs, the deserted clearings, the edges of the forest and the sides of the highways. The lantana, a verbenaceous alien introduced, it is said, from Jamaica by Lady Raffles, has made itself aggressively conspicuous in many parts of the island, more especially in the Preanger and middle Java, where it occupies areas of hundreds of acres.

The effect of mere altitude in the distribution of the flora was long ago emphasized by Friedrich Junghuhn, the Humboldt of Java, who divided the island into four vertical botanical zones—a division which has generally been accepted by his successors, though, like all such divisions, it is subject to many modifications and exceptions. The forest, or hot zone, extends to a height of 2000 ft. above the sea; the second, that of moderate heat, has its upper limit at about 4500; the third, or cool, zone reaches 7500; and the fourth, or coldest, comprises all that lies beyond. The lowest zone has, of course, the most extensive area; the second is only a fiftieth and the third a five-thousandth of the first; and the fourth is an insignificant remainder. The lowest is the region of the true tropical forest, of rice-fields and sugar-plantations, of coco-nut palms, cotton, sesamum, cinnamon and tobacco (though this last has a wide altitudinal range). Many parts of the coast (especially on the north) are fringed with mangrove (Rhizophora mucronata), &c., and species of Bruguiera; the downs have their characteristic flora—convolvulus and Spinifex squarrosus catching the eye for very different reasons. Farther inland along the seaboard appear the nipa dwarf palm (Nipa fruticans), the Alsbonia scholaris (the wood of which is lighter than cork), Cycadacea, tree-ferns, screw pines (Pandanus), &c. In west Java the gebang palm (Corypha gebanga) grows in clumps and belts not far from but never quite close to the coast; and in east Java a similar position is occupied by the lontar (Borassus flabelliformis), valuable for its timber, its sago and its sugar, and in former times for its leaves, which were used as a writing-material. The fresh-water lakes and ponds of this region are richly covered with Utricularia and various kinds of lotus (Nymphaea lotus, N. stellata, Nelumbium speciosum, &c.) interspersed with Pista stratiotes and other floating plants. Vast prairies are covered with the silvery alang-alang grass broken by bamboo thickets, clusters of trees and shrubs (Butea frondosa, Emblica officinalis, &c.) and islands of the taller erigedeh or glagah (Saccharum spontaneum). Alang-alang (Imperata arundinacea, Cyr. var. Bentham) grows from 1 to 4 ft. in height. It springs up wherever the ground is cleared of trees and is a perfect plague to the cultivator. It cannot hold its own, however, with the ananas, the kratok (Phaseolus lunatus) or the lantana; and, in the natural progress of events, the forest resumes its sway except where the natives encourage the young growth of the grass by annually setting the prairies on fire. The true forest, which occupies a great part of this region, changes its character as we proceed from west to east. In west Java it is a dense rain-forest in which the struggle of existence is maintained at high pressure by a host of lofty trees and parasitic plants in bewildering profusion. The preponderance of certain types is remarkable. Thus of the Moraceae there are in Java (and mostly here) seven genera with ninety-five species, eighty-three of which are Ficus (see S. H. Koorders and T. Valeton, “Boomsoorten op Java” in Bijdr. Mede. Dep. Landbower (1906). These include the so-called waringin, several kinds of figs planted as shade-trees in the parks of the nobles and officials. The Magnoliaceae and Anonaceae are both numerously represented. In middle Java the variety of trees is less, a large area being occupied by teak. In eastern Java the character of the forest is mainly determined by the abundance of the Casuarina or Chimoro (C. montana and C. Junghuhniana). Another species, C. equisetifolia, is planted in west Java as an ornamental tree. These trees are not crowded together and encumbered with the heavy parasitic growths of the rain-forest; but their tall stems are often covered with multitudes of small vermilion fungi. Wherever the local climate has sufficient humidity, the true rain-forest claims its own. The second of Junghuhn’s zones is the region of, more especially, tea, cinchona and coffee plantations, of maize and the sugar palm (areng). In the forest the trees are richly clad with ferns and enormous fungi; there is a profusion of underwood (Pavetta macrophylla Javanica and salicifolia; several species of Lasianthus, Boehmarias, Strobilanthus, &c.), of woody lianas and ratans, of tree ferns (especially Alsophila). Between the bushes the ground is covered with ferns, lycopods, tradescantias, Bignoniaceae, species of Aeschynanthus. Of the lianas the largest is Plectocomia elongata; one specimen of which was found to have a length of nearly 790 ft. One of the fungi, Telephora princeps, is more than a yard in diameter. The trees are of different species from those of the hot zone even when belonging to the same genus; and new types appear mostly in limited areas. The third zone, which consists mainly of the upper slopes of volcanic mountains, but also comprises several plateaus (the Dieng, parts of the Tengger, the Ijen) is a region of clouds and mists. There are a considerable number of lakes and swamps in several parts of the region, and these have a luxuriant environment of grasses, Cyperaceae, Characeae and similar forms. The taller trees of the region—oaks, chestnuts, various Lauraceae, and four or five species of Podocarpus—with some striking exceptions, Astronia spectabilis, &c., are less floriferous than those of the lower zones; but the shrubs (Rhododendron javanicum, Ardisia javanica, &c.), herbs and parasites more than make up for this defect. There is little cultivation, except in the Tengger, where the natives grow maize, rye and tobacco, and various European vegetables (cabbage, potatoes, &c.), with which they supply the lowland markets. In western Java one of the most striking features of the upper parts of this temperate region is what Schimper calls the “absolute dominion of mosses,” associated with the “elfin forest,” as he quaintly calls it, a perfect tangle of “low, thick, oblique or even horizontal stems,” almost choked to leaflessness by their grey and ghostly burden. Much of the lower vegetation begins to have a European aspect; violets, primulas, thalictrums, ranunculus, vacciniums, equisetums, rhododendrons (Rhod. retusum). The Primula imperialis, found only on the Pangerango, is a handsome species, prized by specialists. In the fourth or alpine zone occur such distinctly European forms as Artemisia vulgaris, Plantago major, Solanum nigrum, Stellaria media; and altogether the alpine flora contains representatives of no fewer than thirty-three families. A characteristic shrub is Anaphalis javanica, popularly called the Javanese edelweiss, which “often entirely excludes all other woody plants.”[11] The tallest and noblest of all the trees in the island is the rasamala or liquid-ambar (Altingia excelsa), which, rising with a straight clean trunk, sometimes 6 ft. in diameter at the base, to a height of 100 to 130 ft., spreads out into a magnificent crown of branches and foliage. When by chance a climbing plant has joined partnership with it, the combination of blossoms at the top is one of the finest colour effects of the forest. The rasamala, however, occurs only in the Preanger and in the neighbouring parts of Bantam and Buitenzorg. Of the other trees that may be classified as timber—from 300 to 400 species—many attain noble proportions. It is sufficient to mention Calophyllum inophyllum, which forms fine woods in the south of Bantam, Mimusops acuminata, Irna glabra, Dalbergia latifolia (sun wood, English black-wood) in middle and east Java; the rare but splendid Pithecolobium Junghuhnianum; Schima Noronhae, Bischofia javanica, Pterospermum javanicum (greatly prized for ship-building), and the upas-tree. From the economic point of view all these hundreds of trees are of less importance than Tectona grandis, the jati or teak, which, almost to the exclusion of all others, occupies about a third of the government forest-lands. It grows best in middle and eastern Java, preferring the comparatively dry and hot climate of the plains and lower hills to a height of about 2000 ft. above the sea, and thriving best in more or less calciferous soils. In June it sheds its leaves and begins to bud again in October. Full-grown trees reach a height of 100 to 150 ft. In 1895 teak (with a very limited quantity of other timber) was felled to the value of about £101,800, and in 1904 the corresponding figure was about £119,935.

That an island which has for so long maintained a dense and growing population in its more cultivable regions should have such extensive tracts of primeval or quasi-primeval forest as have been above indicated would be matter of surprise to one who did not consider the simplicity of the life of the Javanese. They require but little fuel; and both their dwellings and their furniture are mostly constructed of bamboo supplemented with a palm or two. They destroy the forest mainly to get room for their rice-fields and pasture for their cattle. In doing this, however, they are often extremely reckless and wasteful; and if it had not been for the unusual humidity of the climate their annual fires would have resulted in widespread conflagrations. As it is, many mountains are now bare which within historic times were forested to the top; but the Dutch government has proved fully alive to the danger of denudation. The state has control of all the woods and forests of the island with the exception of those of the Preanger, the “particular lands,” and Madura; and it has long been engaged in replanting with native trees and experimenting with aliens from other parts of the world—Eucalyptus globulus, the juar, Cassia florida from Sumatra, the surian (Cedrela febrifuga), &c. The greatest success has been with cinchona.

Left to itself Java would soon clothe itself again with even a richer natural vegetation than it had when it was first occupied by man. The open space left by the demolition of the fortifications on Nusa Kambangan was in twenty-eight years densely covered by thousands of shrubs and trees of about twenty varieties, many of the latter 80 ft. high. Resident Snijthoff succeeded about the close of the 19th century in re-afforesting a large part of Mount Muriå by the simple expedient of protecting the territory he had to deal with from all encroachments by natives.[12]

Population.—The population of Java (including Madura, &c.) was 30,098,008 in 1905. In 1900 it was 28,746,688; in 1890, 23,912,564; and in 1880, 19,794,505. The natives consist of the Javanese proper, the Sundanese and the Madurese. All three belong to the Malay stock. Between Javanese and Sundanese the distinction is mainly due to the influence of the Hindus on the former and the absence of this on the latter. Between Javanese and Madurese the distinction is rather to be ascribed to difference of natural environment. The Sundanese have best retained the Malay type, both in physique and fashion of life. They occupy the west of the island. The Madurese area, besides the island of Madura and neighbouring isles, includes the eastern part of Java itself. The residencies of Tegal, Pekalongan, Banyumas, Bagelen, Kedu, Semarang, Japara, Surakarta, Jokjakarta, Rembang, Madiun, Kediri and Surabaya have an almost purely Javanese population. The Javanese are the most numerous and civilized of the three peoples.

The colour of the skin in all three cases presents various shades of yellowish-brown; and it is observed that, owing perhaps to the Hindu strain, the Javanese are generally darker than the Sundanese. The eyes are always brown or black, the hair of the head black, long, lank and coarse. Neither breast nor limbs are provided with hair, and there is hardly even the suggestion of a beard. In stature the Sundanese is less than the Javanese proper, being little over 5 ft. in average height, whereas the Javanese is nearly 51/2 ft.; at the same time the Sundanese is more stoutly built. The Madurese is as tall as the Javanese, and as stout as the Sundanese. The eye is usually set straight in the head in the Javanese and Madurese; among the Sundanese it is often oblique. The nose is generally flat and small, with wide nostrils, although among the Javanese it not infrequently becomes aquiline. The lips are thick, yet well formed; the teeth are naturally white, but often filed and stained. The cheek-bones are well developed, more particularly with the Madurese. In expressiveness of countenance the Javanese and Madurese are far in advance of the Sundanese. The women are not so well made as the men, and among the lower classes especially soon grow absolutely ugly. In the eyes of the Javanese a golden yellow complexion is the perfection of female beauty. To judge by their early history, the Javanese must have been a warlike and vigorous people, but now they are peaceable, docile, sober, simple and industrious.

One million only out of the twenty-six millions of natives are concentrated in towns, a fact readily explained by their sources of livelihood. The great bulk of the population is distributed over the country in villages usually called by Europeans dessas, from the Low Javanese word déså (High Javanese dusun). Every dessa, however small (and those containing from 100 to 1000 families are exceptionally large), forms an independent community; and no sooner does it attain to any considerable size than it sends off a score of families or so to form a new dessa. Each lies in the midst of its own area of cultivation. The general enceinte is formed by an impervious hedge of bamboos 40 to 70 ft. high. Within this lie the houses, each with its own enclosure, which, even when the fields are the communal property, belongs to the individual householder. The capital of a district is only a larger dessa, and that of a regency has the same general type, but includes several kampongs or villages. The bamboo houses in the strictly Javanese districts are always built on the ground; in the Sunda lands they are raised on piles. Some of the well-to-do, however, have stone houses. The principal article of food is rice; a considerable quantity of fish is eaten, but little meat. Family life is usually well ordered. The upper class practise polygamy, but among the common people a man has generally only one wife. The Javanese are nominally Mahommedans, as in former times they were Buddhists and Brahmins; but in reality, not only such exceptional groups as the Kalangs of Surakarta and Jokjakarta and the Baduwis or nomad tribes of Bantam, but the great mass of the people must be considered as believers rather in the primitive animism of their ancestors, for their belief in Islam is overlaid with superstition. As we ascend in the social scale, however, we find the name of Mahommedan more and more applicable; and consequently in spite of the paganism of the populace the influence of the Mahommedan “priests” (this is their official title in Dutch) is widespread and real. Great prestige attaches to the pilgrimage to Mecca, which was made by 5068 persons from Java in 1900. In every considerable town there is a mosque. Christian missionary work is not very widely spread.

Languages.—In spite of Sundanese, Madurese and the intrusive Malay, Javanese has a right to the name. It is a rich and cultivated language which has passed through many stages of development and, under peculiar influences, has become a linguistic complex of an almost unique kind. Though it is customary and convenient to distinguish New Javanese from Kavi or Old Javanese, just as it was customary to distinguish English from Anglo-Saxon, there is no break of historical continuity. Kavi (Basa Kavi, i.e. the language of poetry) may be defined as the form spoken and written before the founding of Majapahit; and middle Javanese, still represented by the dialect of Banyumas, north Cheribon, north Krawang and north Bantam, as the form the language assumed under the Majapahit court influence; while New Javanese is the language as it has developed since the fall of that kingdom. Kavi continued to be a literary language long after it had become archaic. It contains more Sanskrit than any other language of the archipelago. New Javanese breaks up into two great varieties, so different that sometimes they are regarded as two distinct languages. The nobility use one form, Kråmå; the common people another, Ngoko, the “thouing” language (cf. Fr. tutoyant, Ger. dutzend); but each class understands the language of the other class. The aristocrat speaks to the commonalty in the language of the commoner; the commoner speaks to the aristocracy in the language of the aristocrat; and, according to clearly recognized etiquette, every Javanese plays the part of aristocrat or commoner towards those whom he addresses. To speak Ngoko to a superior is to insult him; to speak Kråmå to an equal or inferior is a mark of respect. In this way Dipå Negårå showed his contempt for the Dutch General de Kock. The ordinary Javanese thinks in Ngoko; the children use it to each other, and so on. Between the two forms there is a kind of compromise, the Madya, or middle form of speech, employed by those who stand to each other on equal or friendly footing or by those who feel little constraint of etiquette. For every idea expressed in the language Kråmå has one vocable, the Ngoko another, the two words being sometimes completely different and sometimes differing only in the termination, the beginning or the middle. Thus every Javanese uses, as it were, two or even three languages delicately differentiated from each other. How this state of affairs came about is matter of speculation. Almost certainly the existence side by side of two peoples, speaking each its own tongue, and occupying towards each other the position intellectually and politically of superior and inferior, had much to do with it. But Professor Kern thinks that some influence must also be assigned to pamela or pantang, word-taboo—certain words being in certain circumstances regarded as of evil omen—a superstition still lingering, e.g. even among the Shetland fishermen (see G. A. F. Hazeu, De taal pantangs). It has sometimes been asserted that Kråmå contains more Sanskrit words than Ngoko does; but the total number in Kråmå does not exceed 20; and sometimes there is a Sanskrit word in Ngoko which is not in Kråmå. There is a village Kråmå which is not recognized by the educated classes: Kråmå inggil, with a vocabulary of about 300 words, is used in addressing the deity or persons of exalted rank. The Basa Kedaton or court language is a dialect used by all living at court except royalties, who use Ngoko. Among themselves the women of the court employ Kråmå or Madya, but they address the men in Basa Kedaton.[13]

Literature.—Though a considerable body of Kavi literature is still extant, nothing like a history of it is possible. The date and authorship of most of the works are totally unknown. The first place may be assigned to the Brata Yuda (Sansk., Bharata Yudha, the conflict of the Bharatas), an epic poem dealing with the struggle between the Pandåwås and the Koråwas for the throne of Ngastina celebrated in parwas 5-10 of the Mahābhārata. To the conception, however, of the modern Javanese it is a purely native poem; its kings and heroes find their place in the native history and serve as ancestors to their noble families. (Cohen Stuart published the modern Javanese version with a Dutch translation and notes, Bråtå-Joedå, &c., Samarang, 1877. The Kavi text was lithographed at the Hague by S. Lankhout.) Of greater antiquity probably is the Ardjunå Wiwåhå (or marriage festival of Ardjuna), which Professor Kern thinks may be assigned to the first half of the 11th century of the Christian era. The name indicates its Mahābhārata origin. (Friederich published the Kavi text from a Bali MS., and Wiwåhå Djarwa en Bråtå Joedo Kawi, lithographed facsimiles of two palm-leaf MSS., Batavia, 1878. Djarwa is the name of the poetic diction of modern Javanese.) The oldest poem of which any trace is preserved is probably the mythological Kåndå (i.e. tradition); the contents are to some extent known from the modern Javanese version. In the literature of modern Javanese there exists a great variety of so-called babads or chronicles. It is sufficient to mention the “history” of Baron Sakender, which appears to give an account—often hardly recognizable—of the settlement of Europeans in Java (Cohen Stuart published text and translation, Batavia, 1851; J. Veth gives an analysis of the contents), and the Babad Tanah Djawi (the Hague, 1874, 1877), giving the history of the island to 1647 of the Javanese era. Even more numerous are the wayangs or puppet-plays which usually take their subjects from the Hindu legends or from those relating to the kingdoms of Majapahit and Pajajaram (see e.g. H. C. Humme, Abiåså, een Javaansche toneelstuk, the Hague, 1878). In these plays grotesque figures of gilded leather are moved by the performer, who recites the appropriate speeches and, as occasion demands, plays the part of chorus.

Several Javanese specimens are also known of the beast fable, which plays so important a part in Sanskrit literature (W. Palmer van den Broek, Javaansche Vertellingen, bevattende de lotgevallen van een kantjil, een reebok, &c., the Hague, 1878). To the Hindu-Javanese literature there naturally succeeded a Mahommedan-Javanese literature consisting largely of translations or imitations of Arabic originals; it comprises religious romances, moral exhortations and mystical treatises in great variety.[14]

Arts.—In mechanic arts the Javanese are in advance of the other peoples of the archipelago. Of thirty different crafts practised among them, the most important are those of the blacksmith or cutler, the carpenter, the kris-sheath maker, the coppersmith, the goldsmith and the potter. Their skill in the working of the metals is the more noteworthy as they have to import the raw materials. The most esteemed product of the blacksmith’s skill is the kris; every man and boy above the age of fourteen wears one at least as part of his ordinary dress, and men of rank two and sometimes four. In the finishing and adornment of the finer weapons no expense is spared; and ancient krises of good workmanship sometimes fetch enormous prices. The Javanese gold and silver work possesses considerable beauty, but there is nothing equal to the filigree of Sumatra; the brass musical instruments are of exceptional excellence. Both bricks and tiles are largely made, as well as a coarse unglazed pottery similar to that of Hindustan; but all the finer wares are imported from China. Cotton spinning, weaving and dyeing are carried on for the most part as purely domestic operations by the women. The usual mode of giving variety of colour is by weaving in stripes with a succession of different coloured yarns, but another mode is to cover with melted wax or damar the part of the cloth not intended to receive the dye. This process is naturally a slow one, and has to be repeated according to the number of colours required. As a consequence the battiks, as the cloths thus treated are called, are in request by the wealthier classes. For the most part quiet colours are preferred. To the Javanese of the present day the ancient buildings of the Hindu periods are the work of supernatural power. Except when employed by his European master he seldom builds anything more substantial than a bamboo or timber framework; but in the details of such erections he exhibits both skill and taste. When Europeans first came to the island they found native vessels of large size well entitled to the name of ships; and, though ship-building proper is now carried on only under the direction of Europeans, boat-building is a very extensive native industry along the whole of the north coast—the boats sometimes reaching a burden of 50 tons. The only one of the higher arts which the Javanese have carried to any degree of perfection is music; and in regard to the value of their efforts in this direction Europeans differ greatly. The orchestra (gamelan) consists of wind, string and percussion instruments, the latter being in preponderancy to the other two. (Details of the instruments will be found in Raffles’ Java, and a description of a performance in the Tour du monde, 1880.)

Chief Towns and Places of Note.—The capital of Java and of the Dutch East India possessions is Batavia (q.v.), pop. 115,567. At Meester Cornelis (pop. 33,119), between 6 and 7 m. from Batavia on the railway to Buitenzorg, the battle was fought in 1811 which placed Java in the hands of the British. In the vicinity lies Depok, originally a Christian settlement of freed slaves, but now with about 3000 Mahommedan inhabitants and only 500 Christians. The other chief towns, from west to east through the island, are as follows: Serang (pop. 5600) bears the same relation to Bantam, about 6 m. distant, which New Batavia bears to Old Batavia, its slight elevation of 100 ft. above the sea making it fitter for European occupation. Anjer (Angerlor, Anger) lies 96 m. from Batavia by rail on the coast at the narrowest part of the Sunda Strait; formerly European vessels were wont to call there for fresh provisions and water. Pandeglang (pop. 3644), 787 ft. above sea-level, is known for its hot and cold sulphur springs. About 17 m. west of Batavia lies Tangerang (pop. 13,535), a busy place with about 2800 or 3000 Chinese among its inhabitants. Buitenzorg (q.v.) is the country-seat of the governor-general, and its botanic gardens are famous. Krawang, formerly chief town of the residency of that name—the least populous of all—has lost its importance since Purwakerta (pop. 6862) was made the administrative centre. At Wanyasa in the neighbourhood the first tea plantations were attempted on a large scale.

The Preanger regencies—Bandung, Chanjur, Sukabumi, Sumedang, Garut and Tasikmalaya—constitute the most important of all the residencies, though owing to their lack of harbour on the south and the intractable nature of much of their soil they have not shared in the prosperity enjoyed by many other parts of the island. Bandung, the chief town since 1864, lies 2300 ft. above sea-level, 109 m. south of Batavia by rail; it is a well-built and flourishing place (pop. 28,965; Europeans 1522, Chinese 2650) with a handsome resident’s house (1867), a large mosque (1867), a school for the sons of native men of rank, the most important quinine factory in the island, and a race-course where in July a good opportunity is afforded of seeing both the life of fashionable and official Java and the customs and costumes of the common people. The district is famous for its waterfalls, one of the most remarkable of which is where the Chi Tarum rushes through a narrow gully to leap down from the Bandung plateau. In the neighbourhood is the great military camp of Chimahi. Chanjur, formerly the chief town, in spite of its loss of administrative position still has a population of 13,599. From Sukabumi (pop. 12,112; 569 Europeans), a pleasant health resort among the hills at an altitude of 1965 ft., tourists are accustomed to visit Wijnkoopers Bay for the sake of the picturesque shore scenery. Chichalengka became after 1870 one of the centres of the coffee industry. Sumedang has only 8013 inhabitants, having declined since the railway took away the highway traffic: it is exceeded both by Garut (10,647) and by Tasikmalaya (9196), but it is a beautiful place well known to sportsmen for its proximity to the Rancha Ekek swamp, where great snipe-shooting matches are held every year. For natural beauty few parts of Java can compare with the plain of Tasikmalaya, itself remarkable, in a country of trees, for its magnificent avenues. N.E. of the Preanger lies the residency of Cheribon[15] (properly Chi Rebon, the shrimp river). The chief town (pop. 24,564) is one of the most important places on the north coast, though the unhealthiness of the site has caused Europeans to settle at Tangkil, 2 m. distant. The church (1842), the regent’s residence, and the great prison are among the principal buildings; there are also extensive salt warehouses. The native part of the town is laid out more regularly than is usual, and the Chinese quarter (pop. 3352) has the finest Chinese temple in Java. The palaces of the old sultans of Cheribon are less extensive than those of Surakarta and Jokjakarta. Though the harbour has to be kept open by constant dredging the roadstead is good all the year round. A strange pleasure palace of Sultan Supeh, often described by travellers, lies about 2 m. off near Sunya Raja. Mundu, a village 4 m. south-east of Cheribon, is remarkable as the only spot on the north coast of the island visited by the ikan prut or belly-fish, a species about as large as a cod, caught in thousands and salted by the local fishermen. Indramayu, which lies on both banks of the Chi Manuk about 8 m. from the coast, is mentioned under the name of Dermayo as a port for the rice of the district and the coffee of the Preanger. The coffee trade is extinct but the rice trade is more flourishing than ever, and the town has 13,400 inhabitants, of whom 2200 are Chinese. It might have a great commercial future if money could be found for the works necessary to overcome the disadvantage of its position—the roads being safe only during the east monsoon and the river requiring to be deepened and regulated. Tegal has long been one of the chief towns of Java: commerce, native trade and industry, and fisheries are all well represented and the sugar factories give abundant employment to the inhabitants. The harbour has been the object of various improvements since 1871. The whole district is densely populated (3100 to the sq. m.) and the town proper with its 16,665 inhabitants is surrounded by extensive kampongs (Balapulang, Lebaksiu, &c.). In Pekalongan (pop. 38,211) and Batang (21,286) the most important industry is the production of battiks and stamped cloths; there are also iron-works and sugar factories. The two towns are only some 5 m. apart. The former has a large mosque, a Protestant church, an old fort and a large number of European houses. The Chinese quarters consist of neat stone or brick buildings. Pekalongan smoked ducks are well known. Brebes (13,474) on the Pamali is an important trade centre. Banyumas (5000) is the seat of a resident; it is exceeded by Purwokerto (12,610), Purbalinggo (12,094) and Chilachap (12,000). This last possesses the best harbour on the south coast, and but for malaria would have been an important place. It was chosen as the seat of a great military establishment but had to be abandoned, the fort being blown up in 1893. Semarang (pop. 89,286, of whom 4800 are Europeans and 12,372 Chinese) lies on the Kali Ngaran near the centre of the north coast. Up to 1824 the old European town was surrounded by a wall and ditch. It was almost the exact reproduction of a Dutch town without the slightest accommodation to the exigencies of the climate, the streets narrow and irregular. The modern town is well laid out. Among the more noteworthy buildings of Semarang are the old Prince of Orange fort, the resident’s house, the Roman Catholic church, the Protestant church, the mosque, the military hospital. A new impulse to the growth of the town was given by the opening of the railway to Surakarta and Jokjakarta in 1875. As a seaport the place is unfortunately situated. The river has long been silted up; the roadstead is insecure in the west monsoon. After many delays an artificial canal, begun in 1858, became available as a substitute for the river; but further works are necessary. A second great canal to the east, begun in 1896, helps to prevent inundations and thus improve the healthiness of the town. Demak, 13 m. N.E. of Semarang, though situated in a wretched region of swamps and having only 5000 inhabitants, is famous in ancient Javanese history. The mosque, erected by the first sultan of Demak, was rebuilt in 1845; only a small part of the old structure has been preserved, but as a sanctuary it attracts 6000 or 7000 pilgrims annually. To visit Demak seven times has the same ceremonial value as the pilgrimage to Mecca. The tombs of several of the sultans are still extant. Salatiga (“three stones,” with allusion to three temples now destroyed) was in early times one of the resting places of ambassadors proceeding to the court of Mataram, and in the European history of Java its name is associated with the peace of 1755 and the capitulation of 1811. It is the seat of a cavalry and artillery camp. Its population, about 10,000, seems to be declining. Ambarawa with its railway station is, on the other hand, rapidly increasing. Its population of 14,745 includes 459 Europeans. About a mile to the N. lies the fortress of Willem I. which Van den Bosch meant to make the centre of the Javanese system of defensive works; the Banyubiru military camp is in the neighbourhood. Kendal (15,000) is a centre of the sugar industry. Kudus (31,000; 4300 Chinese) has grown to be one of the most important inland towns. Its cloth and battik pedlars are known throughout the island and the success of their enterprise is evident in the style of their houses. A good trade is also carried on in cattle, kapok, copra, pottery and all sorts of small wares. The mosque in the old town has interesting remains of Majapahit architecture; and the tomb of Pangeran Kudus is a noted Mahommedan sanctuary. A steam tramway leads northward towards, but does not reach Japara, which in the 17th century was the chief port of the kingdom of Mataram and retained its commercial importance till the Dutch Company removed its establishment to Semarang. In 1818 Daendels transferred its resident to Pati. Ungaran, 1026 ft. above the sea, was a place of importance as early as the 17th century, and in modern times has become known as a sanatorium. Rembang, a well-built coast town and the seat of a resident, has grown rapidly to have a population of 29,538 with 210 Europeans. Very similar to each other are Surakarta or Solo and Jokjakarta, the chief towns of the quasi-independent states or Vorstenlanden. Surakarta (pop. 109,459; Chinese 5159, Europeans 1913) contains the palace (Kraton, locally called the Bata bumi) of the susuhunan (which the Dutch translated as emperor), the dalem of Prince Mangku Negårå, the residences of the Solo nobles, a small Dutch fort (Vastenburg), a great mosque, an old Dutch settlement, and a Protestant church. Here the susuhunan lives in Oriental pomp and state. To visitors there are few more interesting entertainments than those afforded by the celebration of the 31st of August (the birthday of the queen of the Netherlands) or of the New Year and the Puasa festivals, with their wayungs, ballet-dancers, and so on. Jokjakarta (35 m. S.) has been a great city since Mangku Bumi settled there in 1755. The Kraton has a circuit of 31/2 m., and is a little town in itself with the palace proper, the residences of the ladies of the court and kampongs for the hereditary smiths, carpenters, sculptors, masons, payong-makers, musical instrument makers, &c., &c., of his highness. The independent Prince Paku Alam has a palace of his own. As in Surakarta there are an old Dutch town and a fort. The Jogka market is one of the most important of all Java, especially for jewelry. The total population is 72,235 with 1424 Europeans. To the south-east lies Pasar Gedeh, a former capital of Mataram, with tombs of the ancient princes in the Kraton, a favourite residence of wealthy Javanese traders. Surabaya (q.v.), on the strait of Madura, is the largest commercial town in Java. Its population increased from 118,000 in 1890 to 146,944 in 1900 (8906 Europeans). To the north lies Grissee or Gresih (25,688 inhabitants) with a fairly good harbour and of special interest in the early European history of Java. Inland is the considerable town of Lamongan (12,485 inhabitants). Fifteen m. S. by rail lies Sidoarjo (10,207; 185 Europeans), the centre of one of the most densely populated districts and important as a railway junction. In the neighbourhood is the populous village of Mojosari. Pasuruan was until modern times one of the chief commercial towns in Java, the staple being sugar. Since the opening of the railway to Surabaya it has greatly declined, and its warehouses and dwelling-houses are largely deserted. The population is 27,152 with 663 Europeans. Probolinggo (called by the natives Banger) is a place of 13,240 inhabitants. The swampy tracts in the vicinity are full of fishponds. The baths of Banyubiru (blue water) to the south have Hindu remains much visited by devotees. Pasirian in the far south of the residency is a considerable market town and the terminus of a branch railway. Besuki, the easternmost of all the residencies, contains several places of some importance; the chief town Bondowoso (8289); Besuki, about the same size, but with no foreign trade; Jember, a small but rapidly increasing place, and Banyuwangi (17,559). This last was at one time the seat of the resident, now the eastern terminus of the railway system, and is a seaport on the Bali Strait with an important office of the telegraph company controlling communication with Port Darwin and Singapore. It has a very mingled population, besides Javanese and Madurese, Chinese and Arabs, Balinese, Buginese and Europeans. The chief town of Kediri (10,489) is the only residency town in the interior traversed by a navigable river, and is exceeded by Tulungagung; and the residency of Madiun has two considerable centres of population: Madiun (21,168) and Ponorogo (16,765).

Agriculture.—About 40% of the soil of Java is under cultivation. Bantam and Besuki have each 16% of land under cultivation; Krawang, 21%; Preanger, 23%; Rembang, 30%; Japara, 62%; Surabaya, 65%; Kedu, 66%; Samarang, 67%. Proceeding along the south coast from its west end, we find that in Bantam all the land cultivated on its south shore amounts to at most but 5% of that regency; in Preanger and Banyumas, as far as Chilachap, the land under cultivation amounts at a maximum to 20%. East of Surakarta the percentages of land on the south coast under cultivation decline from 30 to 20 and 10. East of the residency of Probolinggo the percentage of land cultivated on the south coast sinks to as low as 2. On the north coast, in Krawang and Rembang, with their morasses and double chains of chalk, there are districts with only 20% and 10% of the soil under cultivation. In the residencies, on the other hand, of Batavia, Cheribon, Tegal, Samarang, Japara, Surabaya and Pasuruan, there are districts having 80% to 90% of soil, and even more, under cultivation.

The agricultural products of Java must be distinguished into those raised by the natives for their own use and those raised for the government and private proprietors. The land assigned to the natives for their own culture and use amounts to about 9,625,000 acres. In western Java the prevailing crop is rice, less prominently cultivated in middle Java, while in eastern Java and Madura other articles of food take the first rank. The Javanese tell strange legends concerning the introduction of rice, and observe various ceremonies in connexion with its planting, paying more regard to them than to the proper cultivation of the cereal. The agricultural produce grown on the lands of the government and private proprietors, comprising an area of about 31/2 million acres, consists of sugar, cinchona, coffee, tobacco, tea, indigo, &c. The Javanese possess buffaloes, ordinary cattle, horses, dogs and cats. The buffalo was probably introduced by the Hindus. As in agricultural products, so also in cattle-rearing, western Java is distinguished from middle and eastern Java. The average distribution of buffaloes is 106 per 1000 inhabitants, but it varies considerably in different districts, being greatest in western Java. The fact that rice is the prevailing culture in the west, while in eastern Java other plants constitute the chief produce, explains the larger number of buffaloes found in western Java, these animals being more in requisition in the culture of rice. The ordinary cattle are of mixed race; the Indian zebu having been crossed with the banting and with European cattle of miscellaneous origin. The horses, though small, are of excellent character, and their masters, according to their own ideas, are extremely particular in regard to purity of race. Riding comes naturally to the Javanese; horse-races and tournays have been in vogue among them from early times.

Coffee is an alien in Java. Specimens brought in 1696 from Cannanore on the Malabar coast perished in an earthquake and floods in 1699; the effective introduction of the precious shrub was due to Hendrik Zwaardekron (see N. P. van den Berg, “Voortbrenging en verbruck van koffie,” Tijdschrift v. Nijverh. en Landb. 1879; and the article “Koffie” in Encyc. Ned. Ind. Wiji kawih is mentioned in a Kavi inscription of A.D. 856, and the bean-broth in David Tappen’s list of Javanese beverages, 1667–1682, may have been coffee). The first consignment of coffee (894 ℔) to the Netherlands was made in 1711–1712, but it was not till after 1721 that the yearly exports reached any considerable amount. The aggregate quantity sold in the home market from 1711 to 1791 was 2,036,437 piculs, or on an average about 143 tons per annum; and this probably represented nearly the whole production of the island. By the beginning of the 19th century the annual production was about 7143 tons and after the introduction of the Van den Bosch system of forced culture a further augmentation was effected. The forced culture system was, in 1909, however, of little importance. Official reports show that from 1840 to 1873 the amount ranged from 5226 tons to 7354. During the ten years 1869 to 1878 the average crop of the plantations under state control was 5226 tons, that of the private planters about 810. The government has shown a strange reluctance to surrender the old-fashioned monopoly, but the spirit of private enterprise has slowly gained the day. Though the appearance of the coffee blight (Hemileia vastatrix) almost ruined the industry the planters did not give in. An immune variety was introduced from Liberia, and scientific methods of treatment have been adopted in dealing with the plantations. In 1887, a record year, the value of the coffee crop reached £3,083,333, and at its average it was about £1,750,000 between 1886 and 1895. The value was only £1,166,666 in 1896. The greatest difficulties are the uncertainties both of the crop and of its marketable value. The former is well shown in the figures for 1903 to 1905; government 17,900, 3949 and 3511 tons, and private planters 22,395, 15,311 and 21,395 tons. Liberia coffee is still produced in much smaller quantity than Java coffee; the latter on an average of these three years 21,360 tons; the former 7409.

The cultivation of sugar has been long carried on in Java, and since the decline of the coffee plantations it has developed into the leading industry of the island. There are experimental stations at Pasuruan, Pekalongan and elsewhere, where attempts are made to overcome the many diseases to which the cane is subject. Many of the mills are equipped with high-class machinery and produce sugar of excellent colour and grain. In 1853–1857 the average crop was 98,094 tons; in 1869–1873, 170,831, and in 1875–1880, 204,678. By 1899–1900 the average had risen to 787,673 tons; and the crops for 1904 and 1905 were respectively 1,064,935 and 1,028,357 tons. Prices fluctuate, but the value of the harvest of 1905 was estimated at about £15,000,000.

The cultivation of indigo shows a strange vitality. Under the culture system the natives found this the most oppressive of all the state crops. The modern chemist at one time seemed to have killed the industry by his synthetic substitute, but in every year between 1899 and 1904 Java exported between one million and one and a half million pounds of the natural product. Japan and Russia were the largest buyers. As blue is a favourite colour with the Javanese proper a large quantity is used at home.

Tea was first introduced to Java by the Japanese scholar von Siebold in 1826. The culture was undertaken by the state in 1829 with plants from China, but in 1842 they handed it over to contractors, whose attempts to increase their profits by delivering an inferior article ultimately led to the abandonment of the contract system in 1860. In the meantime the basis of a better state of the industry had been laid by the Dutch tea-taster J. J. L. L. Jacobsen of the Nederlandsch Handel Maatschappij, who introduced not only fresh stock, but expert growers from China in 1852–1853. The tea-planters (often taking possession of the abandoned coffee-plantations) have greatly improved the quality of their products. Assam tea was introduced in 1878, and this has rapidly extended its area. The exports increased from 12,110,724 ℔ in 1898 to 25,772,564 in 1905. More than half the total goes to the Netherlands; the United Kingdom ranks next, and, far behind both, Russia.

In 1854 the government introduced the culture of cinchona with free labour, and it had considerable success under F. Junghuhn and his successors, though the varieties grown were of inferior quality. Later seed of the best cinchona was obtained, and under skilful management Java has become the chief producer of quinine in the world. Cacao is produced in the Preanger regencies, Pekalongan, Semarang, Pasuruan, Besuki, Kediri and Surakarta. In 1903, a record year, 1,101,835 piculs (about 6540 tons) were produced. Broussonetia papyrifera is grown for the sake of its bark, so well known in Japan (Jap. kodsu) as a paper material. The ground-nut (the widely spread Arachis hypogaea from South America), locally known as kachang china or tanah, is somewhat extensively grown. The oil is exported to Holland, where it is sold as Delft salad oil. Tapioca has long been cultivated, especially in the Preanger. The industry is mainly in the hands of the Chinese, and the principal foreign purchasers are English biscuit manufacturers. The kapok is a tree from tropical America which, growing freely in any soil, is extensively used throughout Java along the highways as a support for telegraph and telephone wires, and planted as a prop in pepper and cubeb plantations. The silky fibre contained in its long capsuloid fruits is known as cotton wool; and among other uses it serves almost as well as cork for filling life-belts; and the oil from its seed is employed to adulterate ground-nut oil. The quantity of wool exported nearly trebled between 1890 and 1896, in the latter year the total sent to Holland, Australia, Singapore, &c., amounting to 38,586 bales. The rapid exhaustion of the natural supply of india-rubber and gutta-percha began to attract the attention of government in the latter decades of the 19th century. Extensive experiments have been made in the cultivation of Ficus elastica (the karet of the natives), Castilloa elastica, and Hevea brasiliensis. The planting of gutta-percha trees was begun about 1886, and a regular system introduced in the Preanger in 1901. The Palaquium oblongifolium plantations at Blavan, Kemutuk and Sewang in Banyumas have also been brought under official control. Java tobacco, amounting to about 35,200,000 ℔ a year, is cultivated almost exclusively in eastern Java. Among other products which are of some importance as articles of export may be mentioned nutmegs, mace, pepper, hides, arrack and copra.

Particular Lands.—At different times down to 1830 the government disposed of its lands in full property to individuals who, acquiring complete control of the inhabitants as well as of the soil, continued down to the 19th century to act as if they were independent of all superior authority. In this way more than 11/2 millions of the people were subject not to the state but to “stock companies, absentee landlords and Chinese.” According to the Regeerings Almanak (1906) these “particular lands,” as they are called, were distributed as follows: Bantam 21, Batavia 36, Meester Cornelis 163, Tangerang 80, Buitenzorg 61, Semarang 32, Surabaya 46, Krawang and Demak 3 each, Cheribon 2, and Pekalongan, Kendal and Pasuruan 1 each. In Meester Cornelis no fewer than 297,912 persons were returned in 1905 as living on these lands. Of the 168 estates there are not 20 that grow anything but grass, rice and coconuts. In Buitenzorg (thanks probably to the Botanic Gardens) matters are better: tea, coffee, cinchona and india-rubber appearing amongst the objects of cultivation; and, in general, it must be noted that these estates have often natural difficulties to contend against far beyond their financial strength.

Minerals.—Of all the great islands of the archipelago Java is the poorest in metallic ores. Gold and silver are practically nonexistent. Manganese is found in Jokjakarta and various other parts. A concession for working the magnetic iron sands in the neighbourhood of Chilachap was granted in 1904. Coal occurs in thin strata and small pockets in many parts (Bantam, Rembang, Jokjakarta, &c.); and in 1905 a concession was granted to a company to work the coal-beds at Bajah close to the harbour of Wijnkoopers Bay, a port of call of the Koninklijk Paketvaart Maatschappij. The discovery by De Groot in 1863 of petroleum added a most important industry to the list of the resources of Java. The great Dort Petroleum Company, now centred at Amsterdam, was founded in 1887. The production of this company alone rose from 79,179 kisten or cases (each 8.14 gall.) in 1891 to 1,642,780 in 1890, and to 1,967,124 in 1905. In 1904 there were no fewer than 36 concessions for petroleum. At the same time there is a larger importation of oil from Sumatra as well as from America and Russia. Sulphur is regularly worked in the Gunong Slamet, G. Sindoro, G. Sumbing, and in the crater of the Tangkuban Prahu as well as in other places in the Preanger regencies and in Pasuruan. Brine-wells exist in various parts. The bledegs (salt-mud wells) of Grobogan in the Solo Valley, Semarang, are best known. They rise from Miocene strata and yield iodine and bromine products as well as common salt. The natives of the district are allowed to extract the salt for their own use, but elsewhere (except in Jokjakarta) the manufacture of salt is a government monopoly and confined to the districts of Sumenep, Panekasan and Sampang in Madura, where from 3000 to 4000 people are hereditarily engaged in extracting salt from sea water, delivering it to the government at the rate of 10 fl. (nearly 17s.) per koyang (3700 ℔). The distribution of this salt (rough-grained, greyish and highly hygroscopic) is extremely unsatisfactory. The waste was so great that in 1901 the government paid a prize of about £835 (10,000 fl.) to Karl Boltz von Bolzberg for an improved method of packing. Between 1888 and 1892 the annual amount delivered was 71,405 tons; in the next five years it rose to 89,932; and between 1898 and 1902 sank again to 88,856. The evil effects of this monopoly have been investigated by J. E. de Meyer, “Zout als middel van belasting,” De Ind. Gids. (1905). The scarcity of salt has led to a great importation of salted fish from Siam (upwards of 6600 tons in 1902).

Communications.—Roads and railways for the most part follow the fertile plains and table-lands along the coast and between the volcanic areas. The principal railways are the Semarang-Jokjakarta and Batavia-Buitenzorg lines of the Netherlands-Indian railway company, and the Surabaya-Pasuruan, Bangil-Mulang, Sidoarjo-Paron, Kertosono-Tulung Agung, Buitenzorg-Chianjur, Surakarta-Madiun, Pasuruan-Probolinggo, Jokjakarta-Chilachap and other lines of the government. The earliest lines, between Batavia and Buitenzorg and between Semarang and the capitals of the sultanates, were built about 1870 by a private company with a state guarantee. Since 1875, when Dr van Goltstein, then a cabinet minister and afterwards Dutch minister in London, had an act passed for the construction of state railways in Java, their progress has become much more rapid. In addition, several private companies have built either light railways or tramways, such as that between Semarang and Joana, and the total length of all lines was 2460 in 1905. There are some 3500 miles of telegraph line, and cables connect Java with Madura, Bali and Sumatra, and Port Darwin in Australia. Material welfare was promoted by the establishment of lines of steamships between Java and the other islands, all belonging to a Royal Packet Company, established in 1888 under a special statute, and virtually possessing a monopoly on account of the government mail contracts.

Administration.—Each village (dessa) forms an independent community, a group of dessas forms a district, a group of districts a department and a group of departments a residency, of which there are seventeen. At the head of each residency is a resident, with an assistant resident and a controller, all Dutch officials. The officials of the departments and districts are natives appointed by the government; those of the dessa are also natives, elected by the inhabitants and approved by the resident. In the two sultanates of Surakarta and Jokjakarta the native sultans govern under the supervision of the residents. (For the colonial administration of Netherlands India see Malay Archipelago.)

History.—The origin of the name Java is very doubtful. It is not improbable that it was first applied either to Sumatra or to what was known of the Indian Archipelago—the insular character of the several parts not being at once recognized. Jawa Dwipa, or “land of millet,” may have been the original form and have given rise both to the Jaba diu of Ptolemy and to the Je-pho-thi of Fahien, the Chinese pilgrim of the 4th-5th century. The oldest form of the name in Arabic is apparently Zábej. The first epigraphic occurrence of Jawa is in an inscription of 1343. In Marco Polo the name is the common appellation of all the Sunda islands. The Jawa of Ibn Batuta is Sumatra; Java is his Mul Jáwa (i.e. possibly “original Java”). Jåwå is the modern Javanese name (in the court speech Jawi), sometimes with Nusa, “island,” or Tanah, “country,” prefixed.

It is impossible to extract a rational historical narrative from the earlier babads or native chronicles, and even the later are destitute of any satisfactory chronology. The first great era in the history is the ascendancy of the Hindus, and that breaks up into three periods—a period of Buddhism, a period of aggressive Sivaism, and a period of apparent compromise. Of the various Hindu states that were established in the island, that of Majapahit was the most widely dominant down to the end of the 15th century; its tributaries were many, and it even extended its sway into other parts of the archipelago. The second era of Javanese history is the invasion of Islam in the beginning of the 15th century; and the third is the establishment of European and more particularly of Dutch influence and authority in the island. About 1520 the Portuguese entered into commercial relationship with the natives, but at the close of the same century the Dutch began to establish themselves. At the time when the Dutch East India company began to fix its trading factories on the coast towns, the chief native state was Mataram, which had in the 16th century succeeded to the overlordship possessed by the house of Demak—one of the states that rose after the fall of Majapahit. The emperors of Java, as the princes of Mataram are called in the early accounts, had their capital at Kartasura, now an almost deserted place, 6 m. west of Surakarta. At first and for long the company had only forts and little fragments of territory at Jakatra (Batavia), &c.; but in 1705 it obtained definite possession of the Preanger by treaty with Mataram; and in 1745 its authority was extended over the whole north-east coast, from Cheribon to Banyuwangi. In 1755 the kingdom of Mataram was divided into the two states of Surakarta and Jokjakarta, which still retain a shadow of independence. The kingdom of Bantam was finally subjugated in 1808. By the English occupation of the island (1811–1818) the European ascendancy was rather strengthened than weakened; the great Java war (1825–1830), in which Dipå Negårå, the last Javanese prince, a clever, bold and unscrupulous leader, struggled to maintain his claim to the whole island, resulted in the complete success of the Dutch. To subdue him and his following, however, taxed all the resources of the Dutch Indian army for a period of five years, and cost it the loss of 15,000 officers and soldiers, besides millions of guilders. Nor did his great influence die with him when his adventurous career came to a close in 1855 at Macassar. Many Javanese, who dream of a restoration of their ancient empire, do not believe even yet that Dipå Negårå is dead. They are readily persuaded by fanatical hadjis that their hero will suddenly appear to drive away the Dutch and claim his rightful heritage. Several times there have been political troubles in the native states of central Java, in which Dipå Negårå’s name was used, notably in 1883, when many rebellious chieftains were exiled. Similar attempts at revolt had been made before, mainly in 1865 and 1870, but none so serious perhaps as that in 1849, in which a son and a brother of Dipå Negårå were implicated, aiming to deliver and reinstate him. All such attempts proved as futile there as others in different parts of Java, especially in Bantam, where the trouble of 1850 and 1888 had a religious origin, and in the end they directly contributed to the consolidation of Dutch sway. Being the principal Dutch colony in the Malay Archipelago, Java was the first to benefit from the material change which resulted from the introduction of the Grondwet or Fundamental Law of 1848 in Holland. The main changes were of an economical character, but the political developments were also important. Since 1850 Dutch authority has steadily advanced, principally at the expense of the semi-independent sultanates in central Java, which had been allowed to remain after the capture and exile of Dipå Negårå. The power of the sultans of Jokjakarta and Surakarta has diminished; in 1863 Dutch authority was strengthened in the neighbouring island of Madura, and Bantam has lost every vestige of independence. The strengthening of the Dutch power has largely resulted from a more statesmanlike and more generous treatment of the natives, who have been educated to regard the orang blanda, or white man, as their protector against the native rulers. Thus, in 1866, passports for natives travelling in Java were abolished by the then governor-general, Dr Sloet van de Beele, who also introduced many reforms, reducing the corvée in the government plantations to a minimum, and doing away with the monopoly of fisheries. Six years later a primary education system for the natives, and a penal code, whose liberal provisions seemed framed for Europeans, were introduced.

Antiquities.—Ordinary traces of early human occupation are few in Java. The native bamboo buildings speedily perish. Stone weapons are occasionally found. But remains of the temples and monastic buildings of the Hindu period are numerous and splendid, and are remarkable as representing architecture which reached a high standard without the use of mortar, supporting columns or arches. Chandis (i.e. temples, though the word originally meant a depository for the ashes of a saint) are not found in western Java. They exist in two great zones: one in middle Java, one in eastern Java, each with its own distinguishing characteristics, both architectural and religious. The former begins in the Dyeng plateau, in the east of Banyumas, and extends into the east of Bagelen, Kedu and the neighbouring districts of Semarang, northern Jokjakarta, and the western corner of Surakarta. The latter lies mainly in Surabaya, Kediri and Pasuruan. A considerable number of ruins also exist in Probolinggo. Farther east they grow scarce. There is none in Madura. The remains of Macham Putih in Banyuwangi are possibly of non-Hindu origin. In the regency of Kendal (Semarang), to the north of Kedu, the place-names show that temples once existed.[16] Some of them are Sivaite, some Buddhist, some astoundingly composite. None of the Buddhist buildings shows traces of the older Himaryana form of the creed. The greatest of all is a perfect sculptural exposition of the Mahayana doctrine. As to the period during which these temples were erected, authorities are not agreed. Ijzerman assigns the central Java groups to between the 8th and the 10th centuries. The seven-storeyed vihara (monastery) mentioned in the famous Menang-Kabu inscription (Sumatra) as founded by Maharaja Dhiraya Adityadharma in A.D. 656 is by some supposed to be Boro-Budur. A copper plate of 840 refers to Dyeng (Dehyang) as one of the sacred mountains of Java. One thing seems certain, that the temples of the eastern zone are of much more recent origin than most, at least, of the central zone. They are generally distinguished by the characteristics of a decadent and more voluptuous age, and show that the art of the time had become less Indian and more Javanese, with traces of influences derived from the more eastern East. At the same time it must be noted that even in Boro Budur there are non-Indian elements in the decoration, indicating that the Hindu architect employed native artists and to some extent left them a free hand.

In his standard work on Indian and Eastern Architecture (London, 1876), James Fergusson asserted that the Javanese temples are in the Chalukyan style. But J. W. Ijzerman in an elaborate paper in the Album-Kern contends that the learned historian of architecture was misled by basing his opinion mainly on inaccurate drawings reproduced by Raffles. The Javanese temples, with the solitary exception of Chandi Bima in the Dyeng, are Dravidian and not Chalukyan. The very temples quoted by Fergusson, when more carefully examined, disprove his statement: a fact not without its bearing on the history of the Hindu immigration.

The wonderful scenery of the Dyeng plateau was already, in all probability, an object of superstitious awe to the aboriginal inhabitants of Java; and thus it would catch the attention of the earliest Hindu settlers. The old crater floor is full of traces of human occupation; though, in spite of the tradition of the existence of a considerable town, no sepulchral relics of the inhabitants have been discovered. There still remain five groups of temples—some well preserved, some mere heaps of stone—to prove the devotion their builders bore to Siva, his consort Durga, and Ganesha their son. The Arjuno group, in the middle of the plateau, consists of Chandi Arjuno (with its chapel or priests’ residence, Ch. Semar), Ch. Srikahdi, Ch. Puntadeva and Ch. Sembadro, each a simple square chamber with a portico reached by a flight of steps. The second group, Ch. Daravati and Ch. Parakesit, lies to the north-east. The third, now a ruined mound, lies to the east. The fourth, to the north-west, is a group of seven small temples of which Ch. Sanchaki is the most important, with a square ground plan and an octagon roof with a second circular storey. Of the fifth group, in the south, only one temple remains—the Chandi Bima—a small, beautiful and exceptionally interesting building, in “the form of a pyramid, the ribs of which stand out much more prominently than the horizontal lines of the niche-shaped ornaments which rest each on its lotus cushion.” How this happens to be the one Chalukyan temple amid hundreds is a problem to be solved. The plateau lies 6500 ft. above the sea, and roads and stairways, locally known as Buddha roads, lead up from the lowlands of Bagelen and Pekalongan. The stairway between Lake Menjur and Lake Chebong alone consisted of 4700 steps. The width of the roadway, however, is only some three or four feet. A remarkable subterranean tunnel still exists, which served to drain the plateau.

Of all the Hindu temples of Java the largest and most magnificent is Boro-Budur, which ranks among the architectural marvels of the world. It lies in the residency of Kedu, a little to the west of the Progo, a considerable stream flowing south to the Indian Ocean. The place is best reached by taking the steam-tram from Magelang or Jokjakarta to the village of Muntilam Passar, where a conveyance may be hired. Strictly speaking, Boro-Budur is not a temple but a hill, rising about 150 ft. above the plain, encased with imposing terraces constructed of hewn lava-blocks and crowded with sculptures. The lowest terrace now above ground forms a square, each side 497 ft. long. About 50 ft. higher there is another terrace of similar shape. Then follow four other terraces of more irregular contour. The structure is crowned by a dome or cupola 52 ft. in diameter surrounded by sixteen smaller bell-shaped cupolas. Regarded as a whole, the main design, to quote Mr Sewell, may be described as “an archaic Indian temple, considerably flattened and consisting of a series of terraces, surmounted by a quasi-stupa capped by a dagoba.” It was discovered by the engineer J. W. Ijzerman in 1885 that the basement of the structure had been earthed up before the building was finished, and that the lowest retaining wall was completely concealed by the embankment. The architects had evidently found that their temple was threatened with a destructive subsidence; and, while the sculptors were still busy with the decoration of the lower façades, they had to abandon their work. But the unfinished bas-reliefs were carefully protected by clay and blocks of stone and left in position; and since 1896 they are gradually but systematically being exhumed and photographed by the Dutch archaeologists, who, however, have to proceed with caution, filling up one portion of the embankment before they go on to deal with another. The subjects treated in this lowest enceinte are of the most varied description, forming a picture-gallery of landscapes, scenes of outdoor and domestic life, mingled with mythological and religious designs. Among the genre class appear men shooting birds with blow-pipe or bow and arrow, fishermen with rod or net, a man playing a bagpipe, and so on. It would seem as if the architect had intended gradually to wean the devotees from the things of this world. When once they began to ascend from stage to stage of the temple-hill they were introduced to the realities of religion; and by the time they reached the dagoba they had passed through a process of instruction and were ready, with enlightened eyes, to enter and behold the image of Buddha, symbolically left imperfect, as beyond the power of human art to realize or portray. From basement to summit the whole hill is a great picture bible of the Mahayana creed.

If the statues and bas-reliefs of Boro-Budur were placed side by side they would extend for 3 m. The eye of the spectator, looking up from the present ground-level, is caught, says Mr Sewell, by the rows of life-size Buddhas that adorn the retaining walls of the several terraces and the cage-like shrines on the circular platforms. All the great figures on the east side represent Akshobhya, the Dhyani Buddha of the East. His right hand is in the Chumisparsa mudra (pose) touching the earth in front of the right knee—“I swear by the earth.” All the statues on the south side are Ratnasam Chavu in the varada mudra—the right hand displayed upwards—“I give you all.” On the west side the statues represent Amitabha in the dhyana or padinasama mudra, the right hand resting palm upwards on the left, both being on the lap—the attitude of meditation. Those on the north represent Amogasiddhi in the abhaya mudra, the right hand being raised and displayed, palm outwards—“Fear not, all is well.”

Other remarkable groups of Hindu temples exist near the village of Prambanan[17] (less correctly Brambanan) in Surakarta, but not far from the borders of Jokjakarta, with a station on the railway between the two chief towns. The village has been named after the temples, Prambanan signifying the place of teachers. The whole ecclesiastical settlement was surrounded by three lines of wall, of which only the inmost is now visible above ground. Between the second and third walls are 157 small temples, and in the central enclosure are the ruins of six larger temples in a double row with two smaller ones at the side. The middle temple of the western row is the main building, full of statues of purely Sivaite character—Siva as Guru or teacher, Siva as Kala or Time the Destroyer, Durga, Ganesha, and so on. But, just as many churches in Christendom are called not after the Christ but after the Virgin, so this is known as Lara (i.e. Virgin) Janggrang from the popular name of Durga. In the southern temple of the row is a very fine figure of a four-armed Brahma; in the northern there was a Vishnu with attendant figures. Of the other row the middle temple is again the largest, with Siva, his nandi or bull, and other symbolic sculptures. To the north lies the extraordinary cluster of temples which, though it does not deserve its popular name of Chandi Sewu, the thousand shrines, consists of at least 240 small buildings gathered round a great central temple, richly adorned, though roofless and partially ruined since the earthquake of 1867. Among the more noteworthy figures are those of the huge and ungainly guardians of the temple kneeling at the four main gateways of each of the principal buildings. Colonel Yule pointed out that there are distinct traces of a fine coat of stucco on the exterior and the interior of the buildings, and he compared in this respect “the cave walls of Ellora, the great idols at Bamian, and the Doric order at Selinus.” Other temples in the same neighbourhood as Chandi Sewu are Ch. Lumbung, Ch. Kali Bening (Baneng), with a monstrous Kala head as the centre of the design on the southern side, Ch. Kalong and Ch. Plaosan. Tradition assigns these temples to 1266–1296.

Of the temples of the eastern zone the best known is Chandi Jago (or Tumpang), elaborately described in the Archaeological Commission’s monograph. According to the Pararaton, a native chronicle (published in the Verhand. v. h. Bat. Gen. v. K. en W., 1896), it belongs to the 13th century, containing the tomb of Rangavuni or Vishnuvardhana, who died in 1272–1273. The shrine proper occupies the third of three platforms, the lowest of which forms a square of 45 to 46 ft. each side. The building fronts the west, and is constructed of an andesitic tuff of inferior quality and dark colour. Of distinctly Buddhistic influence there is no trace. The makara (elephant-fish head) is notably absent. The sculptures which run round the base and along the sides of the platforms or terraces are of the most elaborate and varied description—kings on thrones, dwarfs, elephants, supernatural beings, diabolical and grotesque, tree-monsters, palaces, temples, courtyards, lakes, gardens, forests—all are represented. In one place appears a Chinese—or Burmese-looking seven-roofed pagoda; in another, a tall temple strangely split down the centre, with a flight of steps running up the fissure. The inscriptions are in the Devanagari character. In the same neighbourhood are Ch. Singossari, Ch. Kidal, &c. Another of the most beautiful of the eastern temples is Ch. Jabung, mentioned in 1330. It is built of red brick; and its distinctly Javanese origin is suggested by the frequency of the snake-motif still characteristic of modern Javanese art. It may be added that a comparison of the several buildings of the zone affords an interesting study in the development of the pilaster as a decorative rather than structural element.

At Panabaram, near Blitar, Kediri, is another group of stone temples and other buildings. The chief temple is remarkable for the richness of its sculptures, which are peculiarly delicate and spirited in their details. The decoration of the mere robes of one of the free-standing stairway-guardians consists of scroll-work, interspersed with birds and animals rendered in a non-Indian style, reminiscent of Chinese or Japanese work. It has been described as one of the most beautiful pieces of sculpture in all the East.

Sculptures from the temples are scattered far and wide throughout Java, and it is one of the greatest difficulties of the archaeologist to determine the origin of many of the most interesting specimens. This, too, is often the case with those that have found their way to the museums of Java and Europe (Batavia, Leiden, Haarlem, Berlin, &c.). Minor relics of the past are to be found alike in the palaces of the nobles and the huts of the highland peasants. Zodiac cups of copper or bronze dating from the 12th or 13th century are in daily use among the Tenggerese. The musical instruments used by the musicians of the native courts are often prized on account of their great antiquity.

As many of the Chinese came from China centuries ago and have not ceased to hold intercourse with their native country, the houses of the wealthier men among them are often rich in ancient specimens of Chinese art. The special exhibition organized by Henri Borel and other enthusiasts showed how much of value in this matter might be brought together in spite of the reluctance of the owners to commit the sacrilege of exposing to public gaze the images of their ancestral gods and heroes. Borel has given exquisite examples of images of Kwan-yin (the Chinese Virgin-Goddess), of Buddhas, of the ghoulish god of literature, of Lie-tai-Peh (the Chinese poet who has gone to live in the planet Venus), &c., in illustration of his papers in L’Art flamand et hollandais, pt. v. (1900), a translation of his monograph published at Batavia.

Authorities.—Besides the special works quoted passim, see Sir Stamford Raffles, History of Java (London, 1830); F. Junghuhn, Java: seine Gestalt, Pflanzendecke, und innere Bauart (Ger. trans. by J. K. Hasskarl, Leipzig, 1854–1857); P. J. Veth, Java, Geographisch, ethnologisch, historisch (2nd ed., Haarlem, 1896–1903), a masterly compendium originally based largely on Junghuhn’s descriptions; L. van Deventer, Geschiedenis der Nederlanders op Java (2nd ed., Haarlem, 1895); L. W. C. van den Berg, Le Hadhramout et les colonies arabes dans l’archipel indien (Batavia, 1886); E. R. Scidmore, Java, the Garden of the East (New York, 1898); J. Chailley-Bert, Java et ses habitants (Paris, 1900); C. Day, The Policy and Administration of the Dutch in Java (London, 1904); E. S. de Klerck, De Java-Oorlog van 1825–1830 (Batavia, 1905); Encyclopaedie v. N. Indië, art. “Java;” Guide à travers l’Exposition de Paris (The Hague, 1900), with articles by specialists on each department of the Dutch colonies, more particularly Java; Koloniale Verslagen en Regeerings-almanak van N. Indië, being official publications of the Dutch and Dutch East-Indian Government (see also Malay Archipelago). (H. A. W.; O. J. R. H.) 

  1. It must be observed that Bavian, &c., are mere conventional appendices to Java.
  2. H. B. Guppy (R. S. G. Soc. Magazine, 1889) holds that there is no sufficient proof of this connexion but gives interesting details of the present movement.
  3. See G. F. Tijdeman’s map of the depths of the sea in the eastern part of the Indian archipelago in M. Weber’s Siboga Expedition, 1903. The details of the coast forms of the island have been studied by J. F. Snelleman and J. F. Niermeyer in a paper in the Veth Feestbundel, utilizing inter alia Guppy’s observations.
  4. This Merapi must be carefully distinguished from Merapi the Fire Mountain of Sumatra.
  5. R. D. M. Verbeek and R. Fennema, Description géologique de Java et Madoura (2 vols. and atlas, Amsterdam, 1896; also published in Dutch)—a summary with map was published by Verbeek in Peterm. Mitt. xliv. (1898), 24–33, pl. 3. Also K. Martin, Die Eintheilung der versteinerungsführenden Sedimente von Java, Samml. Geol. Reichsmus. Leiden, ser. i., vol. vi. (1899–1902), 135–245.
  6. On the 16th of November the sun rises at 5.32 and sets at 5.57; on the 16th of July it rises at 6.12 and sets at 5.57. The longest day is in December and the shortest in June, while on the other hand the sun is highest in February and October and lowest in June and December.
  7. S. Figei. Regenwaarnemingen in Nederlandsch Indië (1902).
  8. See J. C. Konigsberger, “De vogels Java en hunne oeconomische betukenis,” Med. int. s. Lands Plantentuin.
  9. See especially M. Weber, Siboga Expedition.
  10. The Annales de Buitenzorg, with their Icones bogorienses, are universally known; the Teysmannia is named after a former director. A history of the gardens was published by Dr Treub, Festboek van’s Lands Plantentuin (1891).
  11. Bertha Hoola van Nooten published Fleurs, fruits et feuillages de la flore et de la pomone de l’île de Java in 1863, but the book is difficult of access. Excellent views of characteristic aspects of the vegetation will be found in Karsten and Schenck, Vegetationsbilder (1903).
  12. It is interesting to compare this with the natural “reflorization” of Krakatoa. See Penzig, Ann. jard. de Buitenzorg, vol. viii. (1902); and W. Botting in Nature (1903).
  13. See Walbreken, De Taalsvorten in het Javaansh; and G. A. Wilken, Handboek voor de vergelijkende Volkenkunde van Nederlandsch Indie, edited by C. M. Pleyte (1893).
  14. See Van den Berg’s account of the MSS. of the Batavian Society (the Hague, 1877); and a series of papers by C. Poensen in Meded. van wege het Ned. Zendelinggenootschap (1880).
  15. Cheribon is the form employed by the Dutch: an exception to their usual system, in which Tj- takes the place of the Ch- used in this article.
  16. See R. Verbeek, “Liget der oudheden van Java,” in Verhand. v. h. Bat. Gen., xlvi., and his Oudheid kaart van Java. R. Sewell’s “Antiquarian notes in Java,” in Journal of the Royal Asiatic Society (1906), give the best conspectus available for English readers. W. B. Worsfold, A Visit to Java (London, 1893), has a good sketch of what was then known, revised by Professor W. Rhys Davids; but whoever wishes full information must refer to Dutch authorities. These are numerous but difficult of access.
  17. The chief authorities on Prambanan are J. W. Ijzerman, Beschrijving der oudheden nabij de Grens der residenties Soerakarta en Djogjakarta (Batavia, 1891, with photographs and atlas); and J. Groneman, Tjandi Parambanan op Midden Java; see also Guide à travers l’exposition des Pays-Bas (The Hague, 1900), No. 174, sqq.