Dictionary of National Biography, 1885-1900/Kingsley, Charles
KINGSLEY, CHARLES (1819–1875), author, son of the Rev. Charles Kingsley, first of Battramsley House in the New Forest, by his wife, daughter of Nathan Lucas of Barbadoes and Rushford Lodge, Norfolk, was born on 12 June 1819 at Holne Vicarage, Devonshire. His father, a descendant of an old family which had produced many soldiers, had been bred as a country gentleman; but, from the carelessness of his guardians during a long minority, had been forced to adopt a profession, and had taken orders after thirty. He became acquainted, while studying at Trinity Hall, Cambridge, with Herbert Marsh [q. v.], then professor of divinity, and in 1819 bishop of Peterborough. He took a curacy in the fens, and afterwards at Holne, whence he moved to Burton-on-Trent and Clifton in Nottinghamshire. He held the valuable living of Barnack in Northamptonshire (between Peterborough and Stamford) from 1824 to 1830, until the son of Bishop Marsh could take orders. He caught ague in the fen country, and was advised to remove to Devonshire, where he was presented to Clovelly. He remained there till, in 1836, he became rector of St. Luke's, Chelsea. He died on 29 Feb. 1860 at the Chelsea rectory, in his seventy-eighth year.
Charles was a precocious child, writing sermons and poems at the age of four. He was delicate and sensitive, and retained through life the impressions made upon him by the scenery of the fens and of Clovelly. At Clovelly he learnt to boat, to ride, and to collect shells. In 1831 he was sent to a school at Clifton, and saw the Bristol riots of August 1831, which he says for some years made him a thorough aristocrat. In 1832 he was sent to the grammar school at Helston, Cornwall, then under Derwent Coleridge [q. v.], though it is said that E. C. Hawtrey [q. v.] wished him to go to Eton, from reports of his early promise. Kingsley was not a close student, though he showed great intellectual activity. He was not popular, rather despising his fellows, caring little for the regular games, although fond of feats of agility and of long excursions in search of plants and geological specimens. He wrote a good deal of poetry and poetical prose. In 1836 he went with his family to London, and became a student at King's College, London, walking in and out from Chelsea. He worked hard, but found London life dismal, and was not a little bored by the parish work in which his father and mother were absorbed. He describes the district visitors as ugly and splay-footed beings, ‘three-fourths of whom can't sing, and the other quarter sing miles out of tune, with voices like love-sick parrots.’ In October 1838 he entered Magdalene College, Cambridge, and at the end of his first year gained a scholarship. In the following vacation, while staying with his father in the country, he met, on 6 July 1839, his future wife, Fanny, daughter of Pascoe Grenfell. That, he said afterwards, was ‘my real wedding-day.’ They began an occasional correspondence, in which Kingsley confessed very fully to the religious doubts by which he, like others, was tormented at the time of the Oxford movement. He was occasionally so much depressed by these thoughts, and by the uncertainty of any fulfilment of his hopes, that he sometimes thought of leaving Cambridge to ‘become a wild prairie hunter.’ His attachment to Miss Grenfell operated as an invaluable restraint. He read Coleridge, Carlyle, and Maurice with great interest. Meanwhile, though his studies seem to have been rather desultory, he was popular at college, and threw himself into every kind of sport to distract his mind. He rowed, though he did not attain to the first boat, but specially delighted in fishing expeditions into the fens and elsewhere, rode out to Sedgwick's equestrian lectures on geology, and learnt boxing under a negro prize-fighter. He was a good pedestrian, and once walked to London in a day. His distractions, intellectual, emotional, and athletic, made him regard the regular course of study as a painful drudgery. He read classics with W. H. Bateson [q. v.], afterwards master of St. John's, during his first and third years, but could not be induced to work hard till his last six months. He then by great effort succeeded in obtaining the last place in the first class of the classical tripos of 1842. He was a ‘senior optime’ in the previous mathematical tripos. He had by this time decided to take orders, and in July 1842 was ordained by the Bishop of Winchester to the curacy of Eversley, Hampshire. Eversley is on the borders of Windsor Forest, a wild heather-covered country, with a then neglected population of ‘broom squires’ and deerstealers, and with a considerable infusion of gipsies. Kingsley disliked the Oxford school, which to him represented sacerdotalism, asceticism, and Manichæism, and was eagerly reading Maurice's ‘Kingdom of Christ.’ Carlyle and Arnold were also among his prophets. He soon became popular by hard work in his parish and genuine sympathy with the poor, but lived a secluded life, with little society beyond that of a few friends in the Military College at Sandhurst. A year's interruption in the correspondence with his future wife implies a cause for depression. In September 1843, however, he obtained through one of her relations, Lord Sidney Godolphin Osborne, a promise of a living from Lord Portman, and was advised to apply in the meantime for the curacy of Pimperne, near Blandford. The curacy was promised, and the correspondence was renewed. Early in 1844 he married. The living of Eversley fell vacant at the time, and the parishioners were anxious that he should succeed to it. In May 1844 he was accordingly presented to it by Sir John Cope, the patron, and settled there as rector soon afterwards.
Heavy dilapidations and arrears of poor-rate fell upon the new incumbent; the house was unwholesome, and much drainage was required. The church was empty; no grown-up labourers in the parish could read or write, and everything was in a state of neglect. Kingsley set to work vigorously, and in time successfully, to remedy this state of things. His only recreation was an occasional day's fishing, and sometimes a day with the hounds on an old horse ‘picked up cheap for parson's work.’ In 1844 he made acquaintance with Maurice, to whom he had written for advice upon some of his difficulties. Maurice soon became a revered friend, whom he delighted to call his ‘master.’ In 1845 he was appointed a canon of Middleham by Dean Wood, father of an old college friend, a post which was merely honorary, though historically interesting.
In 1842, just after taking his degree, he had begun to write the life of St. Elizabeth of Hungary. He finally changed his original prose into a drama, which was accepted, after some refusals from publishers, by Messrs. Parker, and appeared at the beginning of 1848 with a preface by Maurice. The book excited interest both in Oxford and in Germany. It was much admired by Bunsen, and a review by Conington, though not very favourable, led to a friendship with the critic. While showing high poetical promise, and indeed containing some of his best work, it is also an exposition of his sentiments upon the social and religious movements of the day. Though expressing sympathy with mediæval life, it is a characteristic protest against the ascetic theories which, as he thought, tended to degrade the doctrine of the marriage bond. The events of 1848 led to a more direct utterance. His admiration for Maurice brought about a close association with the group who, with Maurice for leader, were attempting to give a Christian direction to the socialist movement then becoming conspicuous. Among others he came to know A. P. Stanley, Mr. Froude, Mr. Ludlow, and especially Mr. Thomas Hughes, afterwards his most intimate friend. He was appointed professor of English literature in Queen's College, Harley Street, just founded, with Maurice as president, and gave a course of weekly lectures, though ill-health forced him to give up the post a year later. His work at Eversley prevented him from taking so active a part as some of his friends, but he heartily sympathised with their aims, and was a trusted adviser in their schemes for promoting co-operation and ‘Christian socialism.’ His literary gifts were especially valuable, and his writings were marked by a fervid and genuine enthusiasm on behalf of the poor. He contributed papers to the ‘Politics for the People,’ of which the first number (of seventeen published) appeared on 6 May 1848. He took the signature ‘Parson Lot,’ on account of a discussion with his friends, in which, being in a minority of one, he had said that he felt like Lot, ‘when he seemed as one that mocked to his sons-in-law.’ Under the same name he published a pamphlet called ‘Cheap Clothes and Nasty’ in 1850, and a good many contributions to the ‘Christian Socialist: a Journal of Association,’ which appeared from 2 Nov. 1850 to 28 June 1851. The pamphlet was reprinted with ‘Alton Locke’ and a preface by Mr. Thomas Hughes in 1881. He produced his first two novels under the same influence. ‘Yeast’ was published in ‘Fraser's Magazine’ in the autumn of 1848. He had been greatly excited by the events of the previous months, and wrote it at night, after days spent in hard parish work. A complete breakdown of health followed. He went for rest to Bournemouth in October, and after a second collapse spent the winter in North Devon. A further holiday, also spent in Devonshire, became necessary in 1849. The expenses of sickness and the heavy rates at Eversley tried his finances. He resigned the office of clerk-in-orders at St. Luke's, Chelsea, which he had held since his marriage, but which he now felt to be a sinecure. To make up his income he resolved to take pupils, and by a great effort finished ‘Alton Locke’ in the winter of 1849–50. Messrs. Parker declined it, thinking that they had suffered in reputation by the publication of ‘Yeast.’ It was, however, accepted by Messrs. Chapman & Hall on the recommendation of Carlyle, and appears to have brought the author 150l. (Kingsley, i. 277). It was published in August 1850, and was described by Carlyle as a ‘fervid creation still left half chaotic.’
Kingsley's writings exposed him at this time to many and often grossly unfair attacks. In 1851 he preached a sermon in a London church which, with the full knowledge of the incumbent, was to give the views of the Christian socialists, and was called ‘The Message of the Church to the Labouring Man.’ At the end of the sermon, however, the incumbent rose and protested against its teaching. The press took the matter up, and the Bishop of London (Blomfield) forbade Kingsley to preach in his diocese. A meeting of working-men was held on Kennington Common to support Kingsley. The sermon was printed, and the bishop, after seeing Kingsley, withdrew the prohibition.
The fear of anything called socialism was natural at the time; but Kingsley never adopted the socialist creed in a sense which could now shock the most conservative. In politics he was in later life rather a tory than a radical. He fervently believed in the House of Lords (see e.g. Kingsley, ii. 241–3), detested the Manchester school, and was opposed to most of the radical platform. ‘Yeast’ and ‘Alton Locke’ indeed show an even passionate sympathy for the sufferings of the agricultural labourer and of the London artisan. The ballad of the ‘poacher's widow’ in ‘Yeast’ is a denunciation of game-preservers vigorous enough to satisfy the most thoroughgoing chartist. But Kingsley's sentiment was thoroughly in harmony with the class of squires and country clergymen, who required in his opinion to be roused to their duties, not deprived of their privileges. He therefore did not sympathise with the truly revolutionary movement, but looked for a remedy of admitted evils to the promotion of co-operation, and to sound sanitary legislation (in which he was always strongly interested). He strove above all to direct popular aspirations by Christian principles, which alone, as he held, could produce true liberty and equality. Thus, when the passions roused in 1848 had cooled down, he ceased to be an active agitator, and became tolerably reconciled to the existing order.
In 1851 he was attacked with gross unfairness or stupidity for the supposed immorality of ‘Yeast,’ and replied in a letter to the ‘Guardian’ by a mentiris impudentissime, which showed how deeply he had been stung. He sought relief from worry and work in the autumn of 1851 by his first tour abroad, bringing back from the Rhine impressions afterwards used in ‘Two Years Ago.’ One of his private pupils, Mr. John Martineau, has given a very vivid account of his home life at Eversley during this period (Kingsley, i. 297–308). He had brought things into better order, and after his holiday in 1851 was able for some time to work without a curate. Not being able to get another pupil, he was compelled to continue his work single-handed, and again became over-exhausted. His remarkable novel, ‘Hypatia,’ certainly one of the most successful attempts in a very difficult literary style, appeared in 1853, after passing through ‘Fraser's Magazine.’ It was well received in Germany as well as England, and highly praised by Bunsen (Memoirs, ii. 309). Maurice took a part in criticising it during its progress, and gave suggestions which Kingsley turned to account. Like his previous books, it is intended to convey a lesson for the day, dealing with an analogous period of intellectual fermentation. It shows his brilliant power of constructing a vivid, if not too accurate, picture of a past social state. The winter of 1853–4 was passed at Torquay for the sake of his wife, whose health had suffered from the damp of Eversley. Here his strong love of natural history led him to a study of seashore objects and to an article on the ‘Wonders of the Shore’ in the ‘North British Review,’ afterwards developed into ‘Glaucus.’ In February he gave some lectures at Edinburgh on the ‘Schools of Alexandria,’ and in the spring settled with his family at Bideford, his wife being still unable to return to Eversley. Here he wrote ‘Westward Ho!’ It was dedicated to Bishop Selwyn and Rajah Brooke. Brooke was a hero after his own heart, whom he knew personally and had heartily endeavoured to support (Kingsley, i. 222, 369–70, 444–5). It is in some ways his most characteristic book, and the descriptions of Devonshire scenery, his hearty sympathy with the Elizabethan heroes, and the unflagging spirit of the story, make the reader indifferent to its obviously one-sided view of history.
While staying at Bideford Kingsley displayed one of his many gifts by getting up and teaching a drawing class for young men. In the course of 1855 he again settled at Eversley, spending the winter at a house on Farley Hill, for the benefit of his wife's health. Besides frequent lectures, sermons, and articles, he was now writing ‘Two Years Ago,’ which appeared in 1857. Kingsley had been deeply interested in the Crimean war. Some thousands of copies of a tract by him called ‘Brave Words to Brave Soldiers,’ had been distributed to the army. He always had keen military tastes; he studied military history with especial interest; many of the officers from Sandhurst and Aldershot became his warm friends; and he delighted in lecturing, preaching, or blessing new colours for the regiments in camp. Such tastes help to explain the view expressed in ‘Two Years Ago,’ which was then less startling than may now seem possible, that the war was to exercise the great regenerating influence. The novel is much weaker than its predecessors, and shows clearly that if his desire for social reform was not lessened, he had no longer so strong a sense that the times were out of joint. His health and prospects had improved, a result which he naturally attributed to a general improvement of the world.
The Crimean pamphlet had been published anonymously, on account of the prejudices against him in the religious world. The prejudices rapidly diminished from this time. In 1859 he became one of the queen's chaplains in ordinary. He was presented to the queen and to the prince consort, for whom he entertained a specially warm admiration. He still felt the strain of overwork, having no curate, and shrank from London bustle, confining himself chiefly to Eversley. In May 1860 he was appointed to the professorship of modern history at Cambridge, vacant by the death in the previous autumn of Sir James Stephen. He took a house at Cambridge, but after three years found that the expense of a double establishment was beyond his means, and from 1863 resided at Eversley, only going to Cambridge twice a year to deliver his lectures. During the first period his duties at Eversley were undertaken by the Rev. Septimus Hansard. The salary of the professorship was 371l., and the preparation of lectures interfered with other literary work. During the residence of the Prince of Wales at Cambridge a special class under Kingsley was formed for his benefit, and the prince won the affectionate regard of his teacher. The prince recommended him for an honorary degree at Oxford on the commemoration of 1863, but the threatened opposition of the high church party under Pusey induced Kingsley to retire, with the advice of his friends. Kingsley's tenure of the professorship can hardly be described as successful. The difficulties were great. The attempt to restore the professorial system had at that time only succeeded in filling the class-rooms with candidates for the ordinary degree. History formed no part of the course of serious students, and the lectures were in the main merely ornamental. Kingsley's geniality, however, won many friends both among the authorities and the undergraduates. Some young men expressed sincere gratitude for the intellectual and moral impulse which they received from him. Professor Max Müller says (Kingsley, ii. 266) ‘history was but his text,’ and his lectures gave the thoughts of ‘a poet and a moralist, a politician and a theologian, and, above all, a friend and counsellor of young men.’ They roused interest, but they did not lead to a serious study of history or an elevation of the position held by the study at the university. Kingsley's versatile mind, distracted by a great variety of interests, had caught brilliant glimpses, but had not been practised in systematic study. His lectures, when published, were severely criticised by writers of authority as savouring more of the historical novelist than of the trained inquirer. He was sensible of this weakness, and towards the end of his tenure of office became anxious to resign. His inability to reside prevented him from keeping up the intimacies with young men which, at the beginning of his course, he had rightly regarded as of great value.
In the beginning of 1864 Kingsley had an unfortunate controversy with John Henry Newman [q. v.] He had asserted in a review of Mr. Froude's ‘History’ in ‘Macmillan's Magazine’ for January 1864 that ‘Truth, for its own sake, had never been a virtue with the Roman catholic clergy,’ and attributed this opinion to Newman in particular. Upon Newman's protest, a correspondence followed, which was published by Newman (dated 31 Jan. 1864), with a brief, but cutting, comment. Kingsley replied in a pamphlet called ‘What, then, does Dr. Newman mean?’ which produced Newman's famous ‘Apologia.’ Kingsley was clearly both rash in his first statement and unsatisfactory in the apology which he published in ‘Macmillan's Magazine’ (this is given in the correspondence). That Newman triumphantly vindicated his personal character is also beyond doubt. The best that can be said for Kingsley is that he was aiming at a real blot on the philosophical system of his opponent; but, if so, it must be also allowed that he contrived to confuse the issue, and by obvious misunderstandings to give a complete victory to a powerful antagonist. With all his merits as an imaginative writer, Kingsley never showed any genuine dialectical ability.
Kingsley's health was now showing symptoms of decline. The ‘Water Babies,’ published in 1863, was, says Mrs. Kingsley, ‘perhaps the last book, except his West Indian one, that he wrote with any real ease.’ Rest and change of air had been strongly advised, and in the spring of 1864 he made a short tour in France with Mr. Froude. In 1865 he was forced by further illness to retire for three months to the coast of Norfolk. From 1868 the Rev. William Harrison was his curate, and lightened his work at Eversley. Mr. Harrison contributed some interesting reminiscences to the memoir (Kingsley, ii. 281–8). In 1869 Kingsley resigned his professorship at Cambridge, stating that his brains as well as his purse rendered the step necessary (ib. ii. 293). Relieved from the strain, he gave many lectures and addresses; he was president of the education section at the Social Science Congress held in October 1869 at Bristol, and delivered an inaugural address, which was printed by the Education League; about 100,000 copies were distributed. He had joined the league, which was generally opposed by the clergy, in despair of otherwise obtaining a national system of education, but withdrew to become a supporter of W. E. Forster's Education Bill. At the end of the year he sailed to the West Indies on the invitation of his friend Sir Arthur Gordon, then governor of Trinidad. His ‘At Last,’ a graphic description of his travels, appeared in 1870. In August 1869 Kingsley was appointed canon of Chester, and was installed in November. Next year he began his residence on 1 May, and found congenial society among the cathedral clergy. He started a botany class, which developed into the Chester Natural History Society. He gave some excellent lectures, published in 1872 as ‘Town Geology,’ and acted as guide to excursions into the country for botanical and geological purposes. A lecture delivered at Sion College upon the ‘Theology of the Future’ (published in ‘Macmillan's Magazine’) stated his views of the relations between scientific theories and theological doctrine, and for the later part of his life his interest in natural history determined a large part of his energy. He came to believe in Darwinism, holding that it was in full accordance with theology. Sanitary science also occupied much of his attention, and an address delivered by him in Birmingham in 1872, as president of the Midland Institute, led to the foundation of classes at the institute and at Saltley College (a place of training for schoolmasters) for the study of the laws of health.
In 1873 he was appointed canon of Westminster, and left Chester, to the general regret of his colleagues and the people. His son, Maurice, had gone to America in 1870, and was there employed as a railway engineer. Returning in 1873, he found his father much changed, and urged a sea-voyage and rest. At the beginning of 1874 Kingsley sailed for America, was received with the usual American hospitality in the chief cities, and gave some lectures. After a visit to Canada, he went to the west, saw Salt Lake city, San Francisco, the Yosemite valley, and had a severe attack of pleurisy, during which he stayed at Colorado Springs. It weakened him seriously, and after his return in August 1874 he had an attack at Westminster, by which he was further shaken. His wife had a dangerous illness soon afterwards. He was able to preach at Westminster in November, but was painfully changed in appearance. On 3 Dec. he went with his wife to Eversley, catching fresh cold just before. At Eversley he soon became dangerously ill. His wife was at the same time confined to her room with an illness supposed to be mortal, and he could only send messages for a time. He died peacefully on 23 Jan. 1875. He was buried at Eversley on 28 Jan., amid a great concourse of friends, including men of political and military distinction, villagers, and the huntsmen of the pack, with the horses and hounds outside the churchyard. Dean Stanley took part in the service, and preached a funeral sermon in Westminster Abbey (published) on 31 Jan. A cross was erected by his wife in Eversley churchyard. A Kingsley Memorial Fund provided a restoration of the church and a bust (by Mr. Woolner) in Westminster Abbey. A portrait is prefixed to the first volume of the ‘Memoirs,’ and an engraving from Mr. Woolner's bust to the second.
A civil list pension was granted to Mrs. Kingsley upon her husband's death, but she declined the queen's offer of rooms in Hampton Court Palace. She died at her residence at Bishop's Tachbrook, near Leamington, on Saturday, 12 Dec. 1891, aged 77. Kingsley's four children, all born at Eversley, were: 1. Rose Georgina (b. 1845); 2. Maurice (b. 1847), now of New Rochelle in the state of New York; 3. Mary St. Leger (b. 1852), widow of William Harrison, formerly rector of Clovelly; and 4. Grenville Arthur (b. 1857), now resident in Queensland. Mrs. Harrison has written some well-known novels under the pseudonym ‘Lucas Malet.’
Kingsley was above middle height, of spare but muscular and vigorous frame, with a strongly marked face, to which the deep lines between the brows gave an expression of sternness. He was troubled by a stammer. He prescribed and practised rules for its cure, but never overcame it in conversation, although in public speaking he could avoid it. The name of ‘muscular Christianity,’ first given in the ‘Saturday Review,’ and some of his verses suggested the tough athlete; but he had a highly nervous temperament, and his characteristic restlessness made it difficult for him to sit still through a meal (Martineau in Kingsley, i. 300). He had taken to smoking at college to soothe his nerves, and, finding the practice beneficial, acquired the love of tobacco which he expresses in ‘Westward Ho!’ His impetuous and excitable temper led him to overwork himself from the first, and his early writings gave promise of still higher achievements than he ever produced. The excessive fervour of his emotions caused early exhaustion, and was connected with his obvious weaknesses. He neither thought nor studied systematically, and his beliefs were more matters of instinct than of reason. He was distracted by the wide range and quickness of his sympathy. He had great powers of enjoyment. He had a passion for the beautiful in art and nature. No one surpassed him in first-hand descriptions of the scenery that he loved. He was enthusiastic in natural history, recognised every country sight and sound, and studied birds, beasts, fishes, and geology with the keenest interest. In theology he was a disciple of Maurice, attracted by the generous feeling and catholic spirit of his master. He called himself a ‘Platonist’ in philosophy, and had a taste for the mystics, liking to recognise a divine symbolism in nature. At the same time his scientific enthusiasm led him to admire Darwin, Professor Huxley, and Lyell without reserve. He corresponded with J. S. Mill, expressed the strongest admiration of his books, and shared in his desire for the emancipation of women. Certain tendencies of the advocates of women's rights caused him to draw back; but he was always anxious to see women admitted to medical studies. His domestic character was admirable, and he was a most energetic country parson. He loved and respected the poor, and did his utmost to raise their standard of life. ‘He was,’ said Matthew Arnold in a letter of condolence to his family, ‘the most generous man I have ever known; the most forward to praise what he thought good, the most willing to admire, the most free from all thought of himself, in praising and in admiring, and the most incapable of being made ill-natured or even indifferent by having to support ill-natured attacks himself.’ This quality made him attractive to all who met him personally, however averse to some of his views. It went along with a distaste for creeds embodying a narrow and distorted ideal of life—a distaste which biassed his judgment of ecclesiastical matters, and gives the impression that the ancient Greeks or Teutons had more of his real sympathies than the early Christians. He was a genuine poet, if not of the very highest kind. Some of his stirring lyrics are likely to last long, and his beautiful poem, ‘Andromeda,’ is perhaps the best example of the English hexameter.
Kingsley's works are:
- ‘The Saint's Tragedy,’ 1848.
- ‘Twenty-five Village Sermons,’ 1849.
- ‘Alton Locke,’ 1850.
- ‘Yeast, a Problem,’ 1851 (published in ‘Fraser's Magazine’ in 1848, and cut short to please the proprietors; for intended conclusion see Kingsley, i. 219).
- ‘Phaethon, or Loose Thoughts for Loose Thinkers,’ 1852.
- ‘Sermons on National Subjects,’ 1st ser. 1852, 2nd ser. 1854.
- ‘Hypatia,’ 1853 (from ‘Fraser's Magazine’).
- ‘Alexandria and her Schools’ (lectures at Edinburgh), 1854.
- ‘Who causes Pestilence?’ (four sermons), 1854.
- ‘Sermons for the Times,’ 1855.
- ‘Westward Ho!’ 1855.
- ‘Glaucus, or the Wonders of the Shore,’ 1855.
- ‘The Heroes, or Greek Fairy Tales,’ 1856.
- ‘Two Years Ago,’ 1857.
- ‘Andromeda, and other Poems,’ 1858; ‘Poems’ (1875) includes these and ‘The Saint's Tragedy.’
- ‘The Good News of God,’ a volume of sermons, 1859.
- ‘Miscellanies,’ 1859.
- ‘Limits of Exact Science, as applied to History’ (inaugural lecture at Cambridge), 1860.
- ‘Town and Country Sermons,’ 1861.
- ‘Sermons on the Pentateuch,’ 1863.
- ‘The Water Babies,’ 1863.
- ‘David’ (four sermons before the university), 1865.
- ‘Hereward the Wake,’ 1866.
- ‘The Ancien Régime’ (three lectures at the Royal Institution), 1867.
- ‘The Water of Life, and other Sermons,’ 1867.
- ‘The Hermits’ (Sunday Library,
vol. ii.), 1868.
- ‘Discipline, and other Sermons,’ 1868.
- ‘Madam How and Lady Why’ (from ‘Good Words for Children’), 1869.
- ‘At Last: a Christmas in the West Indies,’ 1871.
- ‘Town Geology’ (lectures at Chester), 1872.
- ‘Prose Idylls,’ 1873.
- ‘Plays and Puritans,’ 1873.
- ‘Health and Education,’ 1874.
- ‘Westminster Sermons,’ 1874.
- ‘Lectures delivered in America,’ 1875.
- ‘All Saints' Day, and other Sermons’ (edited by W. Harrison), 1878.
Kingsley also published some single sermons and pamphlets besides those mentioned in the text. Various selections have also been published. He wrote prefaces to Miss Winkworth's translation of ‘Tauler’ and the ‘Theologia Germanica,’ and to Brooke's ‘Fool of Quality.’
[Charles Kingsley: his Letters and Memories of his Life, by his Wife, 2 vols. 8vo, 1877; see also A. P. Stanley's Funeral Sermon; T. Hughes's Memoir prefixed to Alton Locke, 1881; Dr. Rigg's Memoir in Modern Anglican Theology, 3rd edit.; Life of F. D. Maurice, by his Son.]