Index:Malleus maleficarum translated by Montague Summers (1928).djvu
CONTENTS PAGE THE FIRST PART TREATING OF THE THREE NECESSARY CONCOMITANTS OF WITCHCRAFT PART ONE Question I. Whether the Belief that there are such Beings as Witches is so Essential a Part of the Catholic Faith that Obstinacy to maintain the Opposite Opinion manifestly savours of Heresypage 1
Question II. If it be in Accordance with the Catholic Faith to maintain that in Order to bring about some Effect of Magic, the Devil must intimately co-operate with the Witch, or whether one without the other, that is to say, the Devil without the Witch, or conversely, could produce such an Effect12
Question III. Whether Children can be Generated by Incubi and Succubi21
Question IV. By which Devils are the Operations of Incubus and Succubus Practised?28
Question V. What is the Source of the Increase of Works of Witchcraft? Whence comes it that the Practice of Witchcraft hath so notably increased?31
Question VI. Concerning Witches who copulate with Devils. Why is it that Women are chiefly addicted to Evil Superstitions?41
Question VII. Whether Witches can Sway the Minds of Men to Love or Hatred48
Question VIII. Whether Witches can Hebetate the Powers of Generation or Obstruct the Venereal Act54
Question IX. Whether Witches may work some Prestidigitatory Illusion so that the Male Organ appears to be entirely removed and separate from the Body58
Question X. Whether Witches can by some Glamour Change Men into Beasts61
Question XI. That Witches who are Midwives in Various Ways Kill the Child Conceived in the Womb, and Procure an Abortion; or if they do not this, Offer New-born Children to Devils66
Question XII. Whether the Permission of Almighty God is an Accompaniment of Witchcraft66
Question XIII. Herein is set forth the Question concerning the Two Divine Permissions which God justly allows, namely, that the Devil, the Author of all Evil, should Sin, and that our First Parents should Fall, from which Origins the Works of Witches are justly suffered to take place71
Solutions of the Arguments. Question XIV. The Enormity of Witches is Considered, and it is shown that the Whole Matter should be rightly Set Forth and Declared73
Question XV. It is Shown that, on Account of the Sins of Witches, the Innocent are often Bewitched, yea, Sometimes even for their Own Sins77
Question XVI. The Foregoing Truths are Set out in Particular, this by a Comparison of the Works of Witches with Other Baleful Superstitions80
Question XVII. A Comparison of their Crimes under Fourteen Heads, with the Sins of the Devils of all and every Kind82
Question XVIII. Here follows the Method of Preaching against and Controverting Five Arguments of Laymen and Lewd Folk; which seem to be Variously Approved, that God does not Allow so Great Power to the Devil and Witches as is Involved in the Performance of such Mighty Works of Witchcraft84
THE SECOND PART TREATING OF THE METHODS BY WHICH THE WORKS OF WITCHCRAFT ARE Resolved in but two Questions, yet these are divided into many Chapters. QUESTION I Of those against whom the Power of Witches availeth not at all89
Chapter I. Of the several Methods by which Devils through Witches Entice and Allure the Innocent to the Increase of that Horrid Craft and Company96
Chapter II. Of the Way whereby a Formal Pact with Evil is made99
Chapter III. How they are Transported from Place to Place104
Chapter IV. Here follows the Way whereby Witches copulate with those Devils known as Incubi109
Chapter V. Witches commonly perform their Spells through the Sacraments of the Church. And how they Impair the Powers of Generation, and how they may Cause other Ills to happen to God’s Creatures of all Kinds. But herein we except the Question of the Influence of the Stars114
Chapter VI. How Witches Impede and Prevent the Power of Procreation117
Chapter VII. How, as it were, they Deprive Man of his Virile Member118
Chapter VIII. Of the Manner whereby they Change Men into the Shapes of Beasts122
Chapter IX. How Devils may enter the Human Body and the Head without doing any Hurt, when they cause such Metamorphosis by Means of Prestidigitation124
Chapter X. Of the Method by which Devils through the Operations of Witches sometimes actually possess Men128
Chapter XI. Of the Method by which they can Inflict Every Sort of Infirmity, generally Ills of the Graver Kind134
Chapter XII. Of the Way how in Particular they Afflict Men with Other Like Infirmities137
Chapter XIII. How Witch Midwives commit most Horrid Crimes when they either Kill Children or Offer them to Devils in most Accursed Wise140
Chapter XIV. Here followeth how Witches Injure Cattle in Various Ways144
Chapter XV. How they Raise and Stir up Hailstorms and Tempests, and Cause Lightning to Blast both Men and Beasts147
Chapter XVI. Of Three Ways in which Men and not Women may be Discovered to be Addicted to Witchcraft: Divided into Three Heads: and First of the Witchcraft of Archers150
QUESTION II THE METHODS OF DESTROYING AND CURING WITCHCRAFT Introduction, wherein is Set Forth the Difficulty of this Question. Chapter I. The Remedies prescribed by Holy Church against Incubus and Succubus Devils164
Chapter II. Remedies prescribed for Those who are Bewitched by the Limitation of the Generative Power167
Chapter III. Remedies prescribed for those who are Bewitched by being Inflamed with Inordinate Love or Extraordinary Hatred170
Chapter IV. Remedies prescribed for those who by Prestidigitatory Art have lost their Virile Members or have seemingly been Transformed into the Shapes of Beasts173
Chapter V. Prescribed Remedies for those who are Obsessed owing to some Spell175
Chapter VI. Prescribed Remedies; to wit, the Lawful Exorcisms of the Church, for all Sorts of Infirmities and Ills due to Witchcraft; and the Method of Exorcising those who are Bewitched179
Chapter VII. Remedies prescribed against Hailstorms, and for Animals that are Bewitched188
Chapter VIII. Certain Remedies prescribed against those Dark and Horrid Harms with which Devils may Afflict Men192
THE THIRD PART RELATING TO THE JUDICIAL PROCEEDINGS IN BOTH THE ECCLESIASTICAL Containing XXXV Questions in which are most Clearly set out the Formal Rules for Initiating a Process of QUESTION I General and Introductory Who are the Fit and Proper Judges in the Trial of Witches?194
THE FIRST HEAD Question I. The Method of Initiating a Process205
Question II. Of the Number of the Witnesses208
Question III. Of the Solemn Adjuration and Re-examination of Witnesses209
Question IV. Of the Quality and Condition of Witnesses209
Question V. Whether Mortal Enemies may be Admitted as Witnesses209
THE SECOND HEAD Question VI. How the Trial is to be Proceeded with and Continued. And how the Witnesses are to be Examined in the Presence of Four Other Persons, and how the Accused is to be Questioned in Two Ways210
Question VII. In Which Various Doubts are Set Forth with Regard to the Foregoing Questions and Negative Answers. Whether the Accused is to be Imprisoned, and when she is to be considered as Manifestly Taken in the Foul Heresy of Witchcraft. This is the Second Action213
Question VIII. Which Follows from the Preceding Question, Whether the Witch is to be Imprisoned, and of the Method of Taking her. This is the Third Action of the Judge214
Question IX. What is to be done after the Arrest, and whether the Names of the Witnesses should be made Known to the Accused. This is the Fourth Action216
Question X. What Kind of Defence may be Allowed, and of the Appointment of an Advocate. This is the Fifth Action217
Question XI. What Course the Advocate should Adopt when the Names of the Witnesses are not Revealed to him. The Sixth Action218
Question XII. Of the Same Matter, Declaring more Particularly how the Question of Personal Enmity is to be Investigated. The Seventh Action.220
Question XIII. Of the Points to be Observed by the Judge before the Formal Examination in the Place of Detention and Torture. This is the Eighth Action222
Question XIV. Of the Method of Sentencing the Accused to be Questioned: and How she must be Questioned on the First Day; and Whether she may be Promised her Life. The Ninth Action225
Question XV. Of the Continuing of the Torture, and of the Devices and Signs by which the Judge can Recognize a Witch; and how he ought to Protect himself from their Spells. Also how they are to be Shaved in those Parts where they use to Conceal the Devil’s Masks and Tokens; together with the due Setting Forth of Various Means of Overcoming their Obstinacy in Keeping Silence and Refusal to Confess. And it is the Tenth Action227
Question XVI. Of the fit Time and of the Method of the Second Examination. And it is the Eleventh Action, concerning the Final Precautions to be Observed by the Judge230
THE THIRD HEAD Which is the last Part of this Work. How the Process is to be Concluded by the Pronouncement of a Definite and Just Sentence232
Question XVII. Of Common Purgation, and especially of the Trial by Red-hot Iron, to which Witches Appeal233
Question XVIII. Of the Manner of Pronouncing a Sentence which is Final and Definitive235
Question XIX. Of the Various Degrees of Overt Suspicion which render the Accused liable to be Sentenced236
Question XX. Of the First Method of Pronouncing Sentence240
Question XXI. Of the Second Method of Pronouncing Sentence, when the Accused is no more than Defamed241
Question XXII. Of the Third Kind of Sentence, to be Pronounced on one who is Defamed, and who is to be put to the Question242
Question XXIII. The Fourth Method of Sentencing, in the Case of one Accused upon a Light Suspicion244
Question XXIV. The Fifth Manner of Sentence, in the Case of one under Strong Suspicion246
Question XXV. The Sixth Kind of Sentence, in the Case of one who is Gravely Suspect248
Question XXVI. The Method of passing Sentence upon one who is both Suspect and Defamed250
Question XXVII. The Method of passing Sentence upon one who hath Confessed to Heresy, but is not Penitent252
Question XXVIII. The Method of passing Sentence upon one who hath Confessed to Heresy but is Relapsed, Albeit now Penitent254
Question XXIX. The Method of passing Sentence upon one who hath Confessed to Heresy but is Impenitent, although not Relapsed257
Question XXX. Of One who has Confessed to Heresy, is Relapsed, and is also Impenitent258
Question XXXI. Of One Taken and Convicted, but Denying Everything259
Question XXXII. Of One who is Convicted but who hath Fled or who Contumaciously Absents himself261
Question XXXIII. Of the Method of passing Sentence upon one who has been Accused by another Witch, who has been or is to be Burned at the Stake264
Question XXXIV. Of the Method of passing Sentence upon a Witch who Annuls Spells wrought by Witchcraft; and of Witch Midwives and Archer-Wizards268
Question XXXV. Finally, of the Method of passing Sentence upon Witches who Enter or Cause to be Entered an Appeal, whether such be Frivolous or Legitimate and Just271
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