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Under Othniel and Ehud all Israel appears to have risen against its oppressors; but under Barak, Reuben and Gilead, Dan and Asher took no part in the conflict of the other tribes (Jdg 5:15-17). In the second stage, the Midianitish oppression lasted, it is true, only seven years (Jdg 6:1), and was followed by forty years of rest under Gideon (Jdg 8:28); whilst the three years' government of Abimelech was followed by forty-five years of peace under Tola and Jair (Jdg 10:2-3); but even under Gideon the jealousy of Ephraim was raised to such a pitch against the tribes who had joined in smiting the foe, that it almost led to a civil war (Jdg 8:1-3), and the inhabitants of Succoth and Penuel refused all assistance to the victorious army, and that in so insolent a manner that they were severely punished by Gideon in consequence (Jdg 8:4-9, Jdg 8:14-17); whilst in the election of Abimelech as king of Shechem, the internal decay of the congregation of Israel was brought still more clearly to light (Judg 9). Lastly, in the third stage, no doubt, Israel was delivered by Jephthah from the eighteen years' bondage on the part of the Ammonites (Jdg 11:8.), and the tribes to the east of the Jordan, as well as the northern tribes of the land on this side, enjoyed rest under the judges Jephthah, Ibzan, Elon, and Abdon for thirty-one years (Jdg 12:7, Jdg 12:9,Jdg 12:11, Jdg 12:14); but the Philistine oppression lasted till after Samson's death (Jdg 13:5; Jdg 15:20), and the internal decay increased so much under this hostile pressure, that whilst the Ephraimites, on the one hand, commenced a war against Jephthah, and sustained a terrible defeat at the hands of the tribes on the east of the Jordan (Jdg 12:1-6), on the other hand, the tribes who were enslaved by the Philistines had so little appreciation of the deliverance which God had sent them through Samson, that the men of Judah endeavoured to give up their deliverer to the Philistines (Jdg 15:9-14). Nevertheless the Lord not only helped the nation again, both in its distress and out of its distress, but came nearer and nearer to it with His aid, that it might learn that its help was to be found in God alone. The first deliverers and judges He stirred up by His Spirit, which came upon Othniel and Ehud, and filled them with courage and strength for the conquest of their foes. Barak was summoned to the war by the prophetess Deborah, and inspired by her with the courage to undertake it. Gideon was called to be the deliverer of Israel out of the severe oppression of the Midianites by the appearance of the angel of the Lord, and the victory over the innumerable army of the foe was given by the