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the hypothesis that the number forty which so frequently occurs is a so-called round number, that is to say, is nothing more than a number derived from a general estimate of the different periods according to generations, or cyclical periods. For if the sum total of the different chronological notices tallies on the whole with the actual duration of the period in question as confirmed by this testimony, the several notices must be regarded as historically true, and that all the more because the greater part of these data consist of such numbers as 6, 8, 18, 20, 22, 23, which can neither be called round nor cyclical. Moreover, the purely cyclical significance of the number forty among the Israelites must first of all be proved. Even Ewald (Gesh. ii. pp. 480, 481) most justly observes, that “it is very easy to say that the number forty was a round number in the case of different nations; but this round number must first of all have had its origin in life, and therefore must have had its limited application.” If, however, we look more closely at the different occasions on which the space of forty years is mentioned, between the Exodus from Egypt and the building of the temple, we shall find that at any rate the first and last passages contain very definite notices of time, and cannot possibly be regarded as containing merely round or cyclical numbers. In the case of the forty years' wandering in the wilderness, this is placed beyond the reach of doubt by the fact that even the months are given of both the second and fortieth years (Num 10:11; Num 20:1; Deu 1:3), and the intervening space is distinctly stated to have been thirty-eight years (Deu 2:14). And the forty years that David is said to have reigned also give the precise number, since he reigned seven and a half years at Hebron, and thirty-three at Jerusalem (2Sa 5:4, 2Sa 5:5; 1Ki 2:11). Between these two extreme points we certainly meet with the number forty five times: viz., forty years of rest under Othniel (Jdg 3:11), the same under Barak and Deborah (Jdg 5:31), and the same again Gideon (Jdg 8:28); also forty years of the oppression by the Philistines (Jdg 13:1), and the forty years that Eli was judge (1Sa 4:18); and in addition to these, we find eighty years of rest after Ehud's victory (Jdg 3:30). But there are also twelve or thirteen passages in which we find either odd numbers, or at all events numbers that cannot be called cyclical or round (viz., Jdg 3:8, Jdg 3:14; Jdg 4:3; Jdg 6:1; Jdg 9:22; Jdg 10:2, Jdg 10:3; Jdg 12:7, Jdg 12:9, Jdg 12:11, Jdg 12:14; Jdg 15:20; Jdg 16:31). What is there then to justify our calling the number forty cyclical or round? It is the impossibility or improbability that in the course