Verses 24-25
And when he replied, “Ye have taken away my gods which I made, and the priest, and have departed; what is there still to me (what have I left)? and how can ye say to me, What is to thee?” they ordered him to be silent, lest he should forfeit his life: “Let not thy voice be heard among us, lest men of savage disposition (נפשׁ מרי as in 2Sa 17:8) should fall upon thee (vid., Jdg 15:12; Jdg 8:21, etc.), and thou shouldst not save thy life and that of thy household,” i.e., shouldst bring death upon thyself and thy family. ואספתּה is also dependent upon פּן.
Verse 26
Then the Danites went their way; but Micah, seeing that they were stronger than he, turned back and returned home.
Verses 27-29
And they (the Danites) had taken what Micah had made, i.e., his idols and his priest, and they fell upon Laish (על כּוא, to come over a person, to fall upon him, as in Gen 34:25), a people living quietly and free from care (vid., Jdg 18:7), smote them with the edge of the sword (see at Gen 34:26), and burned down the city (cf. Jos 6:24), as it had no deliverer in its isolated condition (Jdg 18:28; cf. Jdg 18:7). It was situated “in the valley which stretches to Beth-rehob.” This valley is the upper part of the Huleh lowland, through which the central source of the Jordan (Leddan) flows, and by which Laish-Dan, the present Tell el Kadi, stood (see at Jos 19:47). Beth-rehob is most probably the same place as the Rehob mentioned in Num 13:21, and the Beth-rehob of 2Sa 10:6, which is there used to designate a part of Syria, and for which Rehob only is also used in Jdg 18:8. Robinson (Bibl. Res. pp. 371ff.) supposes it to be the castle of Hunin or Honin, on the south-west of Tell el Kadi; but this is hardly correct (see the remarks on Num 13:21, Pent. p. 709). The city, which lay in ashes, was afterwards rebuilt by the Danites, and called Dan, from the name of the founder of their tribe; and the ruins are still to be seen, as already affirmed, on the southern slope of the Tell el Kadi (see Rob. Bibl. Res. pp. 391-2, and the comm. on Jos 19:47).
Verses 30-31
Jdg 18:30-31Establishment of the Image-worship in Dan. - After the rebuilding of Laish under the name of Dan, the Danites set up the pesel or image of Jehovah, which they had taken with them out of Micah's house of God. “And Jehonathan, the son of Gershom, the son of Moses, he and his sons were priests to the tribe of the Danites till the day of the captivity of the land.” As the Danites had taken the Levite whom Micah had engaged for his private worship with them to Dan, and had promised him the priesthood (Jdg 18:19 and Jdg 18:27), Jehonathan can hardly be any other
