Page:03.BCOT.KD.HistoricalBooks.B.vol.3.LaterProphets.djvu/1867

village, and its respective castle, which is mentioned in the second citation from the Onomastikon, I believe that both Euseb. and Jerome intend to say there are two villages, of which the one has the byname of the other; consequently the one is called Astarôt (Karnaim), and the other Karnaim (Astarôt). Twelve miles west of ‘Ashtarâ lies the Golanite village of Kornîje (קרניּה), which in old Kanêtra I have taken up in my trigonometrical measurements.
We find also a third passage in the Onomast. which belongs here; it is under Ἰαβώκ in Cod. Vat., under Ἰδουμαία in Cod. Leid. and Vellarsi, and runs: “According to the view of a certain one (κατά τινος), this region is the land of Asitis (Ausitis), the home of Job, while according to others it is Arabia (ἡ Ἀραβία); and again, according to others, it is the Land of Sîhôn.” Whether genuine or not, this passage possesses a certain value. If it is genuine, Jerome would have left it accordingly untranslated, because he would not be responsible for its whole contents, for he not unfrequently passes over or alters statements of Eusebius where he believes himself to be better informed; but, taken exactly, he could only have rejected the views of those who seek Job's native country on the Jabbok (if the passage belongs to the art. Ἰαβώκ) or in Edom (if it belongs to Ἰδουμαία), or in the Belkâ, the land of Sîhôn; but not the view of those who make Arabia (Batanaea) to be Ausitis, for the statement of Eusebius with reference to this point under Carnaei'm he translates faithfully. If the passage is not genuine, it at any rate gives the very early testimony of an authority distinct from Eusebius and Jerome in favour of the age of the Hauranitish tradition concerning Job, while it has only a single (κατά τινος) authority for the view of those who make Edom to be Ausitis, and even this only when the passage belongs to Ἰδουμαία.
By means of these quotations from the Onomastikon, that passage of Chrysostom (Homil. V. de Stud. §1, tom. ii. p. 59), in which it is said that many pilgrims from the end of the earth come to Arabia, in order to seek for the dunghill on which Job lay, and with rapture to kiss the ground where he suffered ( - - ἀπὸ περάτων τῆς γῆς εἰς τῆν Ἀραβίαν τρέχοντες, ἵνα τῆν κοπρίαν ἴδωσι, καὶ θεασάμενοι καταφιλήσωσι τῆν γῆν), appears also to obtain its right local reference.