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cf. the adjective שׂבע in the same tropical signification in Deu 33:23. The supplicatory imperatives are followed by two moods expressive of intention: then will we, or: in order that we may rejoice and be glad; for futures like these set forth the intention of attaining something as a result or aim of what has been expressed just before: Ew. §325, a. בּכל־ימינוּ is not governed by the verbs of rejoicing (Psa 118:24), in which case it would have been בּחיּינוּ, but is an adverbial definition of time (Psa 145:2; Psa 35:8): within the term of life allotted to us. We see from Psa 90:15 that the season of affliction has already lasted for a long time. The duration of the forty years of wrath, which in the midst of their course seemed to them as an eternity, is made the measure of the reviving again that is earnestly sought. The plural ימות instead of ימי is common only to our Psalm and Deu 32:7; it is not known elsewhere to Biblical Hebrew. And the poetical שׁנות instead of שׁני, which also occurs elsewhere, appears for the first time in Deu 32:7. The meaning of ענּיתנוּ, in which ימות hcihw is specialized after the manner of a genitive, is explained from Deu 8:2., according to which the forty years' wandering in the wilderness was designed to humble (ענּות) and to prove Israel through suffering. At the close of these forty years Israel stands on the threshold of the Promise Land. To Israel all final hopes were closely united with the taking possession of this land. We learn from Gen. 49 that it is the horizon of Jacob's prophetic benediction. This Psalm too, in Psa 90:16-17, terminates in the prayer for the attainment of this goal. The psalmist has begun in Psa 90:1 his adoration with the majestic divine name אדני; in Psa 90:13 he began his prayer with the gracious divine name יהוה; and now, where he mentions God for the third time, he gives to Him the twofold name, so full of faith, אדני אלהינוּ. אל used once alternates with the thrice repeated על: salvation is not Israel's own work, but the work of Jahve; it therefore comes from above, it comes and meets Israel. It is worthy of remark that the noun פּעל occurs only in Deuteronomy in the whole Tôra, and that here also of the gracious rule of Jahve, Psa 32:4, cf. Psa 33:11. The church calls the work of the Lord מעשׂה ידינוּ in so far as He executes it through them. This expression מעשׂה ידים as a designation of human undertakings runs through the whole of the Book of Deuteronomy: Deu 2:7;