Deu 4:28; Deu 11:7; Deu 14:29; Deu 16:15; Deu 24:19; Deu 27:15; Deu 28:12; Deu 30:9. In the work of the Lord the bright side of His glory unveils itself, hence it is called הדר; this too is a word not alien at least to the language of Deuteronomy, Deu 33:17. Therein is made manifest נעם ה, His graciousness and condescension - an expression which David has borrowed from Moses in Psa 27:4. יראה and יהי are optatives. כּוננה is an urgent request, imperat. obsecrantis as the old expositors say. With Waw the same thought is expressed over again (cf. Isa 55:1, וּלכוּ, yea come) - a simple, childlike anadiplosis which vividly reminds us of the Book of Deuteronomy, which revolves in thoughts that are ever the same, and by that very means speaks deeply to the heart. Thus the Deuteronomic impression of this Psalm accompanies us from beginning to end, from מעון to מעשׂה ידים. Nor will it now be merely accidental that the fondness for comparisons, which is a peculiarity of the Book of Deuteronomy (Deu 1:31, Deu 1:44; Deu 8:5; Deu 28:29, Deu 28:49, cf. Deu 28:13, Deu 28:44; Deu 29:17-18), is found again in this Psalm.
Psalm 91
Talismanic Song in Time of War and Pestilence
