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on the part of the kingdom, i.e., not merely in a political sense, but with regard to his holding a public office in the kingdom, with reference to his service. But since they could find no occasion against Daniel in this respect, for he was מהימן, faithful, to be relied on, and no fault could be charged against him, they sought occasion against him on the side of his particular religion, in the matter of the law of his God, i.e., in his worship of God.
Daniel 6:7 (Hebrew_Bible_6:6)
For this end they induced the king to sanction and ratify with all the forms of law a decree, which they contrived as the result of the common consultation of all the high officers, that for thirty days no man in the kingdom should offer a prayer to any god or man except to the king, on pain of being cast into the den of lions, and to issue this command as a law of the Medes and Persians, i.e., as an irrevocable law. הרגּשׁ, from רגשׁ to make a noise, to rage, in Aphel c. על, to assail one in a tumultuous manner, i.e., to assault him. “These presidents and satraps (princes),” v. 7 (Hebrew_Bible_6:6), in v. 6 (Hebrew_Bible_6:5) designated “these men,” and not the whole body of the presidents and satraps, are, according to v. 5 (Hebrew_Bible_6:4), the special enemies of Daniel, who wished to overthrow him. It was only a definite number of them who may have had occasion to be dissatisfied with Daniel's service. The words of the text do not by any means justify the supposition that the whole council of state assembled, and in corpore presented themselves before the king (Hävernick); for neither in v. 5 (Hebrew_Bible_6:4) nor in v. 7 (Hebrew_Bible_6:6) is mention made of all (כּל) the presidents and satraps. From the fact also that these accusers of Daniel, v. 25 (Hebrew_Bible_6:24), represent to the king that the decree they had framed was the result of a consultation of all the prefects of the kingdom, it does not follow that all the satraps and chief officers of the whole kingdom had come to Babylon in order, as Dereser thinks, to lay before the three overseers the annual account of their management of the affairs of their respective provinces, on which occasion they took counsel together against Daniel; from which circumstance Hitzig and others derive an argument against the historical veracity of the narrative. The whole connection of the narrative plainly shows that the authors of the accusation deceived the king. The council of state, or the chief court, to which all the satraps had to render an account, consisted of three men, of whom Daniel was one. But Daniel certainly was not called to this consultation; therefore their pretence, that all “presidents of the kingdom” had consulted on the matter, was false. Besides, they deceived the king