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chap, xxxvii] OF THE ROMAN EMPIRE 83 the friend of the Eomans, became the proselyte of Ulphilas ; while the haughty soul of Athanaric disdained the yoke of the empire, and of the Gospel. The faith of the new converts was tried by the persecution which he excited. A waggon, bearing aloft the shapeless image of Thor, perhaps, or of Woden, was conducted in solemn procession through the streets of the camp ; and the rebels, who refused to worship the God of their fathers, were immediately burned, with their tents and families. The character of Ulphilas recommended him to the esteem of the Eastern court, where he twice appeared as the minister of peace ; he pleaded the cause of the distressed Goths, who implored the protection of Valens ; and the name of Moses was applied to this spiritual guide, who conducted his people, through the deep waters of the Danube, to the Land of Promise. 77 The devout shepherds, who were attached to his person and tractable to his voice, acquiesced in their settlement, at the foot of the Maesian mountains, in a country of woodlands and pastures, which sup- ported their flocks and herds and enabled them to purchase the corn and wine of the more plentiful provinces. These harmless barbarians multiplied in obscure peace and the profession of Christianity. 78 Their fiercer brethren, the formidable Visigoths, universally The Q tha. adopted the religion of the Komans, with whom they maintained Burgurf-' a perpetual intercourse, of war, of friendship, or of conquest, embrace 5 ' In their long and victorious march from the Danube to the am™.* 1 "a.d. Atlantic ocean, they converted their allies ; they educated the 400,&c ' rising generation ; and the devotion which reigned in the camp of Alaric, or the court of Toulouse, might edify, or disgrace, the palaces of Eome and Constantinople. 79 During the same period, Christianity was embraced by almost all the Barbarians, who established their kingdoms on the ruins of the Western empire ; the Burgundians in Gaul, the Suevi in Spain, the Vandals in Africa, the Ostrogoths in Pannonia, and the various bands of 77 Philostorgius erroneously places this passage under the reign of Constan- tine ; but I am much inclined to believe that it preceded the great emigration. 78 We are obliged to Jornandes (de Eeb. Get. c. 51, p. 688) for a short and lively picture of these lesser Goths. Gothi minores, populus immensus, cum suo Pontifice ipsoque primate Wulfila. The last words, if they are not mere tautology, imply some temporal jurisdiction. 79 At non ita Gothi non ita Vandali ; malis licet doctoribus instituti, rneliores tamenetiam in hac parte quam nostri. Salvian de Gubern. Dei, 1. vii. p. 243 [c. 9, § 38].