cisive importance. He describes the distinction between two world theories—the theory of monism or immanence and the theory of dualism or transcendence. Hegel reveals his romanticism in the naive conviction that values are never destroyed by transposition into new forms. The problem which he thus neglected, as we shall presently see, was very clearly defined by his disciples.
B. Critical Romanticists
The critical philosophy was not wholly suppressed during the romantic period. There were certain thinkers, who, whilst profoundly affected by the romantic tendency, had nevertheless not rejected the results of the critical philosophy. Although critics in epistemology, they endeavored at the same time by various methods to secure a theory of life which would transcend the limitations of science. Among these we mention Schleiermacher, Shopenhauer and Kierkegaard.
1. Friedrich Daniel Ernst Schleiermacher (1768—1834) completed his first courses of study at a Moravian institution, and even there already laid the foundation of his distinctive theory of life. The desire for a broader and more critical training took him to the university at Halle, where he later, after serving a number of years in a pastorate, became professor of theology. After the battle of Jena he went to Berlin, where, as professor and preacher, he labored not only on behalf of science and the church, but in the interest of public questions and the affairs of the nation. He came to the conclusion early in life that the real characteristic feature of human life, its real nature, has its seat in the affections, and that in them alone man experiences the totality of his personal self. In addition to this
