From all this it may be seen that the Word which is in the church of the Reformed enlightens all nations and peoples through spiritual communication; and that it is provided of the Lord that there shall always be a church on earth where the Word is read and by means of it the Lord is known. When therefore the Word was almost rejected by the Papists, through the Divine providence of the Lord the Reformation took place, and the Word in consequence was again received; and also the Word is accounted holy by a celebrated nation among the Papists, (ib. n. 110.)
It has been granted me to know by much experience that man has communication with heaven by means of the Word. While I was reading the Word, from the first chapter of Isaiah to the last of Malachi, and the Psalms of David, it was given me to perceive clearly that each verse communicates with some society in heaven, and that thus the whole Word communicates with the universal heaven. (ib. n. 113.)
Revelation and Inspiration.
All revelation is either from discourse with angels through whom the Lord speaks or from perception. It should be known that they who are in good and thence in truth, especially those that are in the good of love to the Lord, have revelation from perception; but those who are not in good and thence in truth, though they may indeed have revelations, yet not from perception, but by a living voice heard within them, thus by angels from the Lord. This revelation is external, but the former is internal. The angels, especially the celestial angels, have revelation from perception; and so had the men of the Most Ancient Church, and some also of the Ancient Church; but scarcely any one has this at the present day. But very many have had revelations from speech, without perception, even who have not been in good; likewise by visions, or by dreams. Such were most of the revelations of the prophets in the Jewish church; they heard a voice, saw a vision, or dreamed a dream. But as they had no perception the revelations were merely verbal or visual, without discernment of what they signified. For genuine perception comes through heaven from the Lord, and spiritually affects the intellectual faculty, and leads it perceptibly to think just as the thing really is, with an internal assent the source of which he is ignorant of. He supposes it is in itself, and that it flows from the connection of things; but it is a dictate through heaven from the Lord, flowing into the interiors of the thought, concerning such things as are above
