Page:A Compendium of the Theological Writings of Emanuel Swedenborg.djvu/229

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the natural and the sensual; that is concerning such things as are of the spiritual world, or heaven. From these statements it may be seen what revelation from perception is. (A. C. n. 5121.)

I have been informed how the Lord spake with the prophets through whom the Word was given. He did not speak with them as with the ancients, by an influx into their interiors, but by spirits who were sent to them, whom the Lord filled with His aspect, and thus inspired the words which they dictated to the prophets; so that it was not influx but dictation. And as the words came forth immediately from the Lord they are therefore severally filled with the Divine, and contain within them an internal sense; which is such that the angels of heaven perceive them in a celestial and a spiritual sense, while men understand them in the natural sense. Thus has the Lord conjoined heaven and the world by means of the Word. It has also been shown me how spirits are filled with the Divine from the Lord by aspect. The spirit filled with the Divine from the Lord does not know but that he is the Lord, and that it is the Divine which speaks; and this so long as he is speaking. Afterwards he apperceives and acknowledges that he is a spirit, and that he did not speak from himself but from the Lord. It is because such was the state of the spirits who spoke with the prophets that it is even said by them, that Jehovah spake. The spirits also called themselves Jehovah, as may be seen not only from the prophetical, but also from the historical parts of the Word. (H. H. n. 254.)

The Prophets wrote as the spirit from the Divine dictated; for the very words which they wrote were uttered in their ears. (A. C. n. 7055.)

It is known from the Word that there was an influx from the world of spirits and from heaven into the Prophets, partly by dreams, partly by visions, and partly by speech; and also with some into the speech itself, and into their very gestures, thus into those things which are of the body; and that then they did not speak from themselves nor act from themselves, but from the spirits which then occupied their body. Some of them then acted as if insane; as Saul, in that he lay naked; others, in that they wounded themselves; others, in putting horns upon them; and many such things, (ib. n. 6212.)

The world, even the learned, have hitherto considered that the historical parts of the Word are only histories; and that they involve nothing more interior. And yet they say that every jot is Divinely inspired. But they mean nothing more by this than that these histories were revealed, and that something dogmatic applicable to the doctrine of faith may be deduced from them and be of use to those who teach and to those who learn; and