fected in intelligence and wisdom he is blessed with happiness to eternity. (A. C. n. 5651.)
Even the Sensual in Man must be Regenerated.
The things in man which flow in through heaven from the Lord flow into his interior, and pass on to the ultimates or extremes, and are there sensibly presented to man. They consequently flow even into the sensual [degree], and through this into the things that pertain to the body. If the sensual is surcharged with fantasies arising from fallacies and appearances, and especially if from falsities, the truths that flow in are there turned into likeness to them; for they are received there according to the form induced. And besides, in so far as truths are turned into falsities, the interiors through which the passage is are closed; and at length are only so far open that there passes through merely so much as may afford a faculty of reasoning, and of confirming evils by falsities. This being the case with man, it is necessary when he is regenerated that his natural [degree] should be regenerated even to the sensual; for if it be not regenerated there is no reception of truth and good,—since, as was said above, the inflowing truth is there perverted, and then the interiors are closed. Therefore when the exteriors are regenerated the whole man is regenerated. This was signified by the Lord's words to Peter when He washed his feet: "Simon Peter saith unto Him, Lord, thou shalt wash not my feet only, but also my hands and my head: Jesus saith unto him, He that is washed needeth not save to wash his feet, and is clean every whit" (John xiii. 9, 10). By the feet things natural are signified; by washing is signified to purify; by the hands are signified the interiors of the natural; and by the head spiritual things. From this it is plain what is meant by "He that is washed needeth not save to wash his feet, and is clean every whit;" namely, that man is regenerated, when he is regenerated even as to the exteriors which are of the natural. When therefore a man is regenerated as to the natural, all things therein are subordinated to the interiors; and then, when interior things flow into the natural, they flow as into their general [receptacles], by which they sensibly present themselves to man. When this is the case with man, there is felt by him an affection for the truth which is of faith, and an affection for the good which is of charity. But the very sensual, which is the ultimate of the natural, can with difliculty be regenerated; for the reason that it is entirely filled with material ideas arising from things terrestrial, corporeal, and worldly. Therefore the man who is regenerated, at
