the present day especially, is not regenerated as to the sensual, but as to the natural which is next above the sensual; to which he is elevated from the sensual by the Lord when he meditates upon the truths and goods of faith. The capability of being elevated out of the sensual is what the man is gifted with who is regenerated by the Lord. (A. C. n. 7442.)
All Things in Nature represent Regeneration.
Regeneration is represented by various things in the world; as by the blossoming of all things on the earth in the time of spring, and by their successive growth to the production of fruit, by the growth likewise of every tree, shrub, and flower, from the first month of heat to the last. It is represented also by the progressive ripening of all fruits, from the first setting to their full maturity. It is represented again by morning and evening showers, and by dews, at the coming of which the flowers open, while at the darkness of night they close; by the fragrance from gardens and fields; and by the rainbow in the cloud (Gen. ix. 14-1 7). So also by the resplendent colours of the dawn; and in general by the continual renovation of all things in the body, by the chyle, and the animal spirit, and hence by the blood,—whose purification from disused substances and renovation, and as it were regeneration, is perpetual. If the attention is directed to the commonest things on earth, an image of regeneration is presented; in the wonderful transformation of silkworms and many worms into nymphs and butterflies; and of other insects which in time are furnished with wings. To which yet more trifling things may be added; it is represented by the desire of certain birds to plunge into the water to wash and cleanse themselves,—after which, like the nightingales, they return to their songs. In a word, the whole world, from its first things to its last, is full of representations and types of regeneration. (T. C. R. n, 687.)
Regeneration is effected by Combats in Temptation.
They who have not been instructed concerning the regeneration of man think that man can be regenerated without temptation; and some that he is regenerated when he has undergone one temptation. But it is to be known that no one is regenerated without temptation; and that many temptations succeed, one after another. The reason is that regeneration is effected for an end: in order that the life of the old man may die, and the new life which is heavenly be insinuated. It is evident therefore