perverts judgment; a. fr. -4) (after Ex. XXIII, 2) to decide
by mcjority (cmp. כטרע). Snh. IV, 1 וכ׳ מטין ממונות דיני
in civil law a majority of one decides in favor or against
(the claimant), וככ מטין נפשות ודיני in criminal law a.
majority of one decides in favor of the defendant, but
for a verdict against the defendant a majority of two is
required, v. הטיה. Mekh. l. c. מטין פי על הרוג put to death
on a majority vote;בשנים מטין אאף. עדים מה as incriminat-
ing witnessess must be two, so must the majority be two. -
Part. pass. מוטה; f מוטה reclining, bending over. M. Kat.
21a; Yeb. 103a מ׳ בין . . עומד בין standing, sitting or re-
clining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 על מ׳ היתה
וכ׳ צדה if the vessel was miisshaped so as to bend side--
ways like a sedan chair. Ib.; ib. 5 צדה על סטה. -- VV. מוטה.
טי, נטא, נטה ch. same. Snh. 26a נטייה . דילמא וכ׳ דעתיה perhaps the opinion of the Lord inclines afterr the majority. Y. B. Bath. II, end, 13c וכ׳ גו נטה אילן חד a tree the branches of which hung over that Roman's ground. Ib. דידיה גו דנטה מה קוין זדל go and cut off what hangs over his ground; a. e. Af. אטי to bend. Y. Ber. II, 4b top יטי דלא איפשר לית מילה it is not possible that he should not turn the dis- cussion (so as to mention the exodus from Egypt; V. Bab. ib. 13b).
נטיה, נטייה f. (preced.) spreading. Ohol. VII, 2 האוהל כנטית as a tent is spread; Tosef. ib. VIII, 2.
נטיל m. (נטל) heavy. Y. Snh. VI, 23d bot., v. קלל.
נטילא, v. נטלא.
נטילה f. (נטל) 1) taking; lifting up; carryng. Zeb. 34a; Macc. 14b נשמה נטילת death penalty. Y. Sabb. VII, 10c נשמה ׳ taking life (destroying vitality); Bab. ib. 75a; a. fr. -Meg. II, 5 לולב נטילת taking up the festive wreath. - Pesik. R. s. 10 ראש נטילת lifting up the head (with the ambiguous meaning oftaking off the head' orpromotion). Lev. R. s. 17; Y. Ber. II, 5c bot. רשות נטילת, v. רשות. -Y. M. Kat. III, 82a top, a. e. צפורנים נטילת cutting the nails; a. fr. - 2) ידים נטילת, or כ׳ washing the hands before and after meals &c. Hull. 106a, sq. Sot. 4a; a. frs.
נטילה, Targ. Ps. LV, 9, v. נטל.
נטילותא ch. =h. שטילה, esp. washing the hands. Ber. םa לנ׳ בטלוה they abolished the washing of hands (before prayer or studying the Law).
נטיעה f. (נטע) 1) planting; plant. Cant. R. to VI, 11 נטיעתן בשעת when you plant them. Ber.35a ׳ בר that which belongs to the vegetable Kingdom. Snh. 68aקישואין נטיעת planting of cucumbers; a. fr. -- Esp. youאg tree, shoot. Bets. 25b וכ׳ מקטע ׳ the law concerning young trees(ערלח) cuts offf the feet of the butchers (ought to teach them patience, so as not tto use meat before faying and dis-- secting). Shebi. I, 8 כשמה נ׳ by a young plant' (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. עשר מעין נ׳ as to young shoots the proportion of ten to a field of a S'ahh's size is required, v. infra; a. fr. - Pl,. נטיעות. Cant. R. l. c. וכ׳ נ׳ של כחן the endurance of young plants and the beauty &c., v. זיו. Shebi. I, 6 מפוזרות ׳ עשר וכ׳ if ten young trrees are scattered over a feld of one S'ah's size, we may plough the entire field for their sake (on tthe eve of the Sabbatical year); Succ. 34a, a. e. כששר נ׳ the law concerning young trees in a field &c. Taan. 5b bot. וכ׳ שנוטעין ׳ שכל רצוון יהי may all shoots taken from thee be like thyself. Y. Yeb. I, 2b נטע נ׳ חמש he planted five shoots, had five sons; a. fr. - Hag. I4b, a. e. ב׳ קיצן he mutilated the shoots (of the garden of religion, v. פרדס), i e. became irreligious, v. קצן. -- Mekh. B shall., Shir. s. 10, v. נתיצה. -- 2) pitching a tent, putting אp a temporary structure. Meg. 5b, a. e., v. כירנקא, a. גט..
נטיפה, v. נטופה II.
נטיר, v. נטר.
נטיר m. 1) part. pass. of נטר. - 2) (נטר) observance, worth observing. Targ. O. Ex. XII, 42. - 3) ב׳ in seret. Targ. Job IV, 12.
נטיר, נטר m. (preced.) 1) part. of נטר. -2) guards- man. Targ. Ps. CXXVII, 1. Ib. CXXI, 4; a. fr.
נטירה f. (נטר) guarding, esp. (with ref to Lev. XIX. 18) bearing grudge. Siura K'dosh., Par. 2. ch. IV היכן עד וכ׳ ׳ של כחה how far does the law forbidding to bear grudge extend? If you ask your neighbor for the loan of an axe, and he refuses, and the next day he asks thee . , say not, I am not like thee; Yoma 23a.
נטירותא ch. same, watching, proper care. B. Mets. 42a, v. פשיעותא. B. Kam. 48a ׳ עליה קביל he assumed the duty of guarding. Ib. ׳ רמי ידיה עליה tthe duty of guarding rests upon him. B. Bath. 7b, a. e. ׳ צריכי לא רבנן scholars require no guard; a. fr. -- Pesik. Hahod., p. 56a, v. גטרונא.
נטישה f. (נטש) renunciation, giving up. Y. Peah VI, beg. 19b (ref. to Ex. XXIII, 11) כזו אחרת ׳ לך יש there is another resignation like this (הפקר). Ib. וכ׳ מיעוט נ׳ the superfuous ונטשתה (Ex. l. c.) intimates a limitation this you must resign indiscriminately for the benefit of the poor or of the rich, but &c.
נטל (b. h.; cmp. טלטל) 1) to move, carry of; to receive, take. B. Mets. I, 1 וכ׳ נוטל זה the one (of the laimants) gets three shares &c. Y. Sot. I, 16a bot., a. e. שכר ומה כן על נטלו what reward did tthey get for itt--SifraSh'mini, beg. להם נטלו מסיני they got (their punishment) from Sinai. Sabb. 151b וכ׳ מה טול take away what thou hast put into me. Arakh. 16b; B. Bath. 15b עיניך מבין קיסם טול (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); וכ׳ קורה טול remove the beam from &c. Gitt..VI, 1 גטו לי טול האומרת אף even if she says, get me my letter of divorce (instead of 'receive for me). Ib. 78a גיטיך טלי וכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 24, end עיני נטלתי I lifted up my eyes. Ber. II, 8 דטול השם תs לו ליול הרוצה כל לא Y. ed., not every onne רwho desires to assuimmme a name, 1miay assumme it, . e. not
