קבורהf. (b. h.; קבר) burial. M. Kat. 28a (ref. to Num.
XX, 1) ק׳ למיתה סמוך immediately after death, burial is
mentioned (without mentioning the exhibition of tthe body
in an open place prior to burial). Snh. 46b (ref. to Deut.
XXI, 23) וכ׳ לק׳ דמז מכאן here is a hint in the Torah
that burying the dead is a religious duty. Ib. משום ק׳
בזיונא, v. כזיונא. Y. Taan. IV, 69a top לק׳ . . . משניתנו when
those slain at Bethar were permitted to be buried; Ber.
48b. Gen. R. s. 62 וכ׳ לקבורתו . . . מקבורתה thirty eight
years intervened between Sarah's funeral and that of A bbra-
ham; a. fr. - Targ. Y. II Deut. XXXIII, 21 ק׳ בית cemetery.
קבורת, v. קיבורת.
קבורתא, קבוראf.=h. קבורה, a. קבר, burial grae. Targ. Gen. XXIII, 4; 20. Targ. Ps. XXX, 10; a. fr. -- Pl. קבורן, קבורתא. Targ. Job XXI, 32. Targ. Ez. XXXII, 23; a. fr.
קבות m. =קבוט.- Pl. קבותים. Kel. X, 5 וכ׳ של ק׳ pots of pickle which are lined with pitch up to the rim (so that he lid does not touch the body of the vessel itself); [Ar. reads; קבותיים); Tosef. ib. B. Kam. VII, 7 כפותין (some ed. כפי׳).
קביא m. (cmp. קב, a. גביע) a round metal pot. Tosef. Kel. B. Mets. IV, 11 ומיחם ק׳ כיסוי the Iid of a labia or of a caldron.
קביא, גבייא pr. n. pl., v. קוכעיא.
קביותא, v. קבוותא.
קבייא, v. קביא.
קביים, v. קב.
קביל, v. קבל III, IV, a. קבלא.
קבילין, קבולין, corrupt. of קוכליין, v. כובליאס.
קבילתא, v. קבלתא.
קביע, קביעא m. - h. קבע, appointment; דירא ק׳ the proclamation of the New Moon Day. Sabb. 86b (Ms. M. קיבועא), v. ירהא. -- Pes. 51b bot. בק׳ דבקעינא אנא כגון די׳ Ms. M. (read; דבקיענא; ed. דידעינן אנן) for instance, I who know when the New Moon Day was appointed (v. Rabb. D. S. a. l. note). - Esp. דירחא ק׳ the fixed regulation of the lanar calendar. Bets. 4b, v. ירחא. - V. קבעא.
קביעותא f. (preced.) 1) appointment. Targ. I Chr. IV, 23, v. preced. - 2) defnitiveness, certainty. Ker. 18a לאיסורא ק׳ בעי דלא who does not make certainty (of the presence of one forbidden piece among permitted ones) a requirement for a sacrifice (תלוי אשם), v. קבעע II. Yoma. 50b וכ׳ בק׳ הכהנים אחיו have his (the high priest's) fellow- priests a definite share in the atonement through the high priest's bullock f(i. e. are they to be considered part- ners in the sacriiice from the time of its dedication), or do they receive their forgiveness merely by implication , v. קופיא. -- V. קבעא.
קביצה f. (קבץ) gathering. Snh. 112a ק׳ . . . מחוסר וכ׳ requiriing to be gathered in one place and to be burnt.
קבל I (b. h.; cmp. חבל a. חבר) [to seize; to join, meet, correspond.]] Pi. קבל to receive, accept; to take an obligation upon one's self; to contract, ayree. Zeb. II, 1דמן שק׳ הזבחים כל וכ׳ זר all sacritices whose blood was received (in a vessel) by a non-priest &c. Ib. 4 וכ׳ וזרק והלך ק׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful ttm e. Ib. 3; a. fr. - A b. I, I משה וכ׳ ק׳ Moses received the (traditional) law from Sinai, and handed it over to &c. Ib. 4 מהם קבלו (Var. ממנו) received the traditions from them. Ib. 3 וכ׳ לקכל, v. עבד. Erub. 72b פרס מקבלי; ib. 73a מקבלות, v. פרס. Ab. I, 15 הוי וכ׳ כל את מקבל receive every man &c., v. מבר. Keth. 58a (a mnemonical formuln) והלך מסר ק׳ if he (he betrothed) accepted (was satisfied to marry her in spite of bieinishes discovered), or if the father handed his daughter over to the groom's delegates, or if the father (or his delegal es) went along with the groom's delegates; Kidd. 11a. Keth. 56b, a. fr. אחריות עליו קק׳ if he assunmed the guaranty. Dem. II, 2, sq. וכ׳ עליו המקבל he thatt obligates himself &c., v. גאמ. Ex Rt. s. 3 וכ על קבלו לא והם and did uhey not receive (punish- ment) for what they did? Ib. מוסר מקבל אינו does no t ac- cept correction. Men. 96b, a. fr. טומאה מקבל susceptible of levitical uncleanness; a. V. fr. - Esp. to take on lease, to rent a field either on shares (v. אריס) or at a fixed rent (v. חכיר). B. Mets. IX, 1. Ib. 9 וכ׳ לשבע הימנו קבלה if he rented it of lhhm for seven years. Ib. 10 שבע הימנו קבלה וכ׳ בשבע . . if he rented it for 'seven y ears at a rent of seven hundred Zu', the Sabbatical year s not included; a. fr. פנים־ ק׳, v. Hif. -- קיבולת ק׳, v. קיבולת. -- Part. pass. מקובל a) a epteid, acceptable, iwell-liked, beloved. Ber. V, 5, v. טרף. Ib. 17a הבריות על מק׳ ויהא and that he may be well- liked of men. - b) holdiing a tradition. Peah II, 6 מק׳ וכ׳ שקבל . . . מר׳ אני hold a tradition from R. M. who received it of &c.; Naz. 56b וכ׳ מקובלני כך; a. e. Hif. הקביל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay one's respects to. Y. Erub. V, beg. 22b רבו פני מקבל שהיה אלא דייו אילולא וכ׳ מקבל כאילו רבו פני המקביל שכל (not דיין; לא אילו דייו . . . אלא כלום עשה) had he done nothing (during the thirteen years of his waiting on his master) but greet. his teacher, it were sufficient; for he that pays his re- spects to his teacher is considered as one waiting on the Divine Presence; Y. Snh. XI, 30b top. Hag. 5b אאתם וכ להקביל תזכו . . . הקבלתם you have greeted a countenance that is seen but cannot see (a blindd man), 1ay you be permitted o greet bhe Countenance hat sees and canmot be seen. Sooh. 42a וכ׳ פני להקביל . . . אילמלא if Israelites were pemmmitted tto greet their Father in heaven only once a month &c.; וכ׳ מקבל כאילו . . . המברך כל sayiog the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y. Hag. I, beg. 75d בבקיעין י׳ ר׳ והקבילו and waited upou (visited) It..J. in B'kiin; Y. Sot. III, 18b bot.; Tosef. ib. VII, 9,
