s. 34 (ref. to Gen. VIII, 21) וכ׳ הש׳ הוא עלוב it is poor
leaven which he that created it declares to be bad. Yalk.
Ruth 601 שאורו תופס. . תאמן אל trust no proselyte up
to twenty-four generations, for he still retains his cor-
ruption, v. סיאור. -- V. שיאור.
שאט, v. שוט.
שאטי, v. שטי.
שאיב, v. שאב.
שאיבה f. (שאב) drawn water. Y. orl. II, 62a משום ניכרת ש׳ (ed. Krot. once שאובה) (the bath is disqualified) on account of the drawn water which is distinguishable (by its color). B. Bath. 66a דאורייתא דש׳ מכלל this would indicate that the disqualification of a bath through an addition of drawn water is Biblical law.
שאיט, v. שוט ch. שאייא, v. שיא.
שאיל, v. שאל.
שאילא, v. שאלתא.
שאילה, v. שאלה.
שאילה f. (שאל) 1) (with שלום, or sub. שלום) saluta- tion, greeting. Y. Ber..V,9a שלום שאילת משיב אויה במלכי as regards gentile kings, you may answer the greeting (during prayer). Y. M. Kat. III, 82a bot. שלום ש׳ זו רשות של איגרות 'letters of a secular characte' (ib. III, 3), that means, social correspondence. Macc. 23b (בשם) שלום וש׳ and nsing the name of the Lord in salutation. Shebu. 32a, a. fr. לרב תלמיד שאילת כדי as much time as is required for the disciple to salute the teacher (רבי עליך שלום); כדי לתלמיד הרב ש׳ as is required for the teacher to salute the pupil (עליך שלום); a. fr. -- 2) borrowing. B. Mets. 95b עד וכ׳ עד עש׳ משעת בעלים שיהו (the borrower is responsible,) unless the owner is present from the moment of lending the animal to that of the accident. Ib. בבעלים ש׳ bor- rowing an object together with employing its owner for service. Ib. 98a, sq. שאילה (interch. with שאלה or שאלה), v. שכירות; a. fr. - V. שילה.
שאילתא pr. n. m. Sheilta. Gitt. 39b(marg. correction שילת).
שאילתא, v. שאלתא.
שאיר, v. שאר.
שאל (b. h.) 1) to ask, beg; to inquire, question. Yoma. 75a bot. וכ׳ שלא ששאלו בשר fesh for which they asked unreasonably was given them at an unreasonable time (in the evening) &c. Taan. 4a, v. הוגן. Ber. V, 2 (33a) ושואלין וכ׳ הגשמים (את) (Bab. ed. ושאלה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שנה). Taan. I, 1להזכיר אלא לשאול אמרתי לא אני אף I also did not say, 'to ask for rain, but to mention rain. Ib. 2. Y. Ber. v, 9b bot. צרכיו שואל, v. צורך. B. Bath. IX, 1 וכ׳ ישאלו, v. פתת. Ab. IV, 18 נדרו בשעת לו תשאל ואל ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra, Nif. Ib. V, 7 וכ׳ ומשיב כענין שואל he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh. 36a השואל עמד יכ׳ וש׳ the questioner (at college) arose and asked &c. Ned. 20a וכ׳ את שאלו they asked Imma Shalom &c. Nidd. 68b שאלתי שלא . . שאלתי לא בראשון as to the first day I did not ask, and Imade a mistake in not asking. Ge. R. s. 68 וכ׳ שאלה מטרונה a Roman matron asked R. Jose &c.; a. v. fr. -- Yoma 73a נשאל כלפי פניו השואל שואלין כיצד וכ׳ הנשאל how were the brim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the brim and Tummim). Ib. שואלין אאין וכ׳ שני you must not ask two questions at a time; a. ifr. --- בשלום ש׳ (or sub. בשלום) to salute. M. Kat. 21b שואל הוא וכ׳ בשלומו שואלין אין אחרים . . אחרים בשלום he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. שואל ואינ משיב, v. שוב; a. fr. - 2) (cmp. דרש) to discuss, lecture. Tosef. Meg. IVIII), 5 וכ׳ הילכות שואלין the llaws of Passover are exxpounded on Passoverr &c., Va. ענין; Meg. 29b וכ׳ בהלכות שואלין; Y. Pes. I, 27b bot.; Bah. ib. 6a וכ׳ בהלכות שואלין Ms. M. (ed. ודורשין שואלין, v. Rabb. D. S. a. l. note); Snh. 12b; a. fr. - 3) (cmp. בעי I) to beg to reomark, to subomit. Y. Shek. I, beg. 45db מעתה ש׳ חזקיה ׳ וכ׳ R. H. remarked, according to this &c. Ib. 46b. Y. Snh. IX, 27a bot.; a. fr. -- 4) to ask for a loan, to borrow. .Sabb. XXIII, 1 וכ׳ מחבירו אדם שואל a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הלויני (v. infra Hif.); a. fr. - Esp. to borrow an object for use (with ref. to Ex. XXII, 13 sq.). B. Mets. 103a לעולם בטובו אדם שואל if a person borrows an object (saying, lend it to me) for its usefulness', it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 בעליה וש׳ הפרה את השואל עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b וכ׳ ש׳ כך ואחר שאלה if he borrowed the cow only, and after a while borrowed her owner; a. fr. -- שואל the borrower of an object. Ib.a דש׳ חיובא the responsibility of the borrower. Ib. 96b top הוי שוכר או הוי ש׳ is he legally considered a borrower or a hirer? Ib. III, 2 וכ׳ ישלם והש׳ and the borrower must indemnify the hirer; a. fr. -- Sabb. 96b לשואליהן.. אורגי (Ar. לשווליהן, v. שווליא) the curtain weavers were wont to throw the clue over to such as would borrow it from them. -Part. pass. שאאול; f. שאאולה &c. Taan. 23b וכ׳ היתה ש׳ טלית it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 וכ׳ שאולין לבן בכלי.. . שבהן on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr. --
