see WH. App. p. 161)]; to cause a model to pass off (ἀπό) into an image or shape like it,—to express itself in it, (cf. ἀπεικάζειν, ἀπεικονίζειν, ἀποπλάσσειν, ἀπομιμεῖσθαι); to copy; to produce a fac-simile: τὰ καλὰ εἴδη, of painters, Xen. mem. 3, 10, 2; often in Plato. Pass. to be made like, rendered similar: so Heb. vii. 3. (Ep. Jer. 4 (5), 62 (63), 70 (71); and in Plato.)*
ἀφ-οράω, -ῶ; to turn the eyes away from other things and fix them on something; cf. ἀποβλέπω. trop. to turn one’s mind to: εἴς τινα, Heb. xii. 2 [W. § 66, 2 d.], (εἰς θεόν, 4 Macc. xvii. 10; for exx. fr. Grk. writ. cf. Bleek on Heb. vol. ii. 2 p. 862). Further, cf. ἀπεῖδον.*
ἀφ-ορίζω; impf. ἀφώριζον; Attic fut. ἀφοριῶ Mt. xxv. 32 (T WH ἀφορίσω); xiii. 49, [W. § 13, 1 c.; B. 37 (32)]; 1 aor. ἀφώρισα; Pass., pf. ptcp. ἀφωρισμένος; 1 aor. impv. ἀφορίσθητε; (ὁρίζω to make a ὅρος or boundary); to mark off from (ἀπό) others by boundaries, to limit, to separate: ἑαυτόν, from others, Gal. ii. 12; τοὺς μαθητάς, from those unwilling to obey the gospel, Acts xix. 9; ἐκ μέσου τινῶν, Mt. xiii. 49; ἀπό τινος, xxv. 32. Pass. in a reflex. sense: 2 Co. vi. 17. absol.: in a bad sense, to exclude as disreputable, Lk. vi. 22; in a good sense, τινὰ εἴς τι, to appoint, set apart, one for some purpose (to do something), Acts xiii. 2; Ro. i. 1; τινά foll. by a telic inf., Gal. i. 15 [(?) see the Comm. ad loc.]. ([Soph.], Eur., Plat., Isocr., Dem., Polyb., al.; very often in Sept. esp. for הִבְדִיל, הֵנִיף, הֵרִים, סָגַר, etc.)*
ἀφ-ορμή, -ῆς, ἡ, (ἀπό and ὁρμή q. v.); 1. prop. a place from which a movement or attack is made, a base of operations: Thuc. 1, 90 (τὴν Πελοπόννησον πᾶσιν ἀναχώρησίν τε καὶ ἀφορμὴν ἱκανὴν εἶναι); Polyb. 1, 41, 6. 2. metaph. that by which endeavor is excited and from which it goes forth; that which gives occasion and supplies matter for an undertaking, the incentive; the resources we avail ourselves of in attempting or performing anything: Xen. mem. 3, 12, 4 (τοῖς ἑαυτῶν παισὶ καλλίους ἀφορμὰς εἰς τὸν βίον καταλείπουσι), and often in Grk. writ.; λαμβάνειν, to take occasion, find an incentive, Ro. vii. 8, 11; διδόναι, 2 Co. v. 12; 1 Tim. v. 14, (3 Macc. iii. 2; both phrases often also in Grk. writ.); 2 Co. xi. 12; Gal. v. 13. On the meanings of this word see Viger. ed. Herm. p. 81 sq.; Phryn. ed. Lob. p. 223 sq.; [Rutherford, New Phryn. p. 304].*
ἀφρίζω; (ἀφρός); to foam: Mk. ix. 18, 20. (Soph. El. 719; Diod. 3, 10; Athen. 11, 43 p. 472 a.; [al.].) [Comp.: ἐπ-αφρίζω.]*
ἀφρός, -οῦ, ὁ, foam: Lk. ix. 39. (Hom. Il. 20, 168; [al.].)*
ἀφροσύνη, -ης, ἡ, (ἄφρων), foolishness, folly, senselessness: 2 Co. xi. 1, 17, 21; thoughtlessness, recklessness, Mk. vii. 22. [From Hom. down.]*
ἄφρων, -ονος, ὁ, ἡ, -ον, τό, (fr. α priv. and φρήν, cf. εὔφρων, σώφρων), [fr. Hom. down], prop. without reason ([εἴδωλα, Xen. mem. 1, 4, 4]; of beasts, ibid. 1, 4, 14), senseless, foolish, stupid; without reflection or intelligence, acting rashly: Lk. xi. 40; xii. 20; Ro. ii. 20; 1 Co. xv. 36; 2 Co. xi. 16, 19 (opp. to φρόνιμος, as in Prov. xi. 29); 2 Co. xii. 6, 11; Eph. v. 17 (opp. to συνιέντες); 1 Pet. ii. 15. [A strong term; cf. Schmidt ch. 147 § 17.]*
ἀφ-νπνόω, -ῶ: 1 aor. ἀφύπνωσα; (ὑπνόω to put to sleep, to sleep); a. to awaken from sleep (Anthol. Pal. 9, 517, 5). b. to fall asleep, to fall off to sleep: Lk. viii. 23; for this the ancient Greeks used καθυπνόω; see Lobeck ad Phryn. p. 224. [Herm. vis. 1, 1.]*
ἀφ-υστερέω, -ῶ: (a later Grk. word); 1. to be behindhand, come too late (ἀπὸ so as to be far from, or to fail, a person or thing); used of persons not present at the right time: Polyb. 22, 5, 2; Posidon. ap. Athen. 4, 37 (i. e. 4 p. 151 e.); [al]; ἀπὸ ἀγαθῆς ἡμέρας to fail (to make use of) a good day, to let the opportunity pass by, Sir. xiv. 14. 2. transitively, to cause to fail, to withdraw, take away from, defraud: τὸ μάννα σου οὐκ ἀφυστέpnoas ἀπὸ στόματος αὐτῶν, Neh. ix. 20 (for מָנַע to withhold); pf. pass. ptcp. ἀφυστερημένος (μισθός), Jas. v. 4 T Tr WH after ℵ Β *, [Rec. ἀπεστερημένος, see ἀποστερέω, also s. v. ἀπό, II. 2 d. bb., p. 59b].*
ἄφωνος, -ον, (φωνή), voiceless, dumb; without the faculty of speech; used of idols, 1 Co. xii. 2 (cf. Ps. cxv. 5 (cxiii. 13); Hab. ii. 18); of beasts, 2 Pet. ii. 16. 1 Co. xiv. 10 τοσαῦτα γένη φωνῶν καὶ οὐδὲν αὐτῶν [L T Tr WH om. αὐτ.] ἄφωνον, i. e. there is no language destitute of the power of language, [R. V. txt. no kind (of voice) is without signification], (cf. the phrases βίος ἀβίωτος a life unworthy of the name of life, χάρις ἄχαρις). used of one that is patiently silent or dumb: ἀμνός, Acts viii. 32 fr. Is. liii. 7. (In Grk. writ. fr. [Theog.], Pind., Aeschyl. down.)*
Ἄχαζ [WH Ἄχας], ὁ, (so Sept. for אָחָז possessing, possessor; in Joseph. Ἀχάζης, -ου, ὁ), Ahaz, king of Judah, [fr. c. B.C. 741 to c. B.C. 725; cf. B. D. s. v. Israel, kingdom of], (2 K. xvi. 1 sqq.; 2 Chr. xxviii. 16 sqq.; Is. vii. 1 sqq.): Mt. i. 9.*
Ἀχαΐα [WH Ἀχαία (see Ι, ι)], -ας, ἡ, Achaia; 1. in a restricted sense, the maritime region of northern Peloponnesus. 2. in a broader sense, fr. B.C. 146 on [yet see Dict. of Geog. s. v.], a Roman province embracing all Greece except Thessaly. So in the N. T.: Acts xviii. 12, 27; xix. 21; Ro. xv. 26; xvi. 5 Rec.; 1 Co. xvi. 15; 2 Co. i. 1; ix. 2; xi. 10; 1 Th. 1. 7 sq. [Β. D. s. v.]*
Ἀχαϊκός, -οῦ, ὁ, Achaicus, the name of a Christian of Corinth: 1 Co. xvi. 17.*
ἀχάριστος, -ον, (χαρίζομαι), ungracious; a. unpleasing (Hom. Od. 8, 236; 20, 392; Xen. oec. 7, 37; al.). b. unthankful (so in Grk. writ. fr. Hdt. 1, 90 down): Lk. vi. 35; 2 Tim. iii. 2. (Sir. xxix. 17; Sap. xvi. 29.)*
[Ἄχας, Mt. i. 9 WH; see Ἄχαζ.]
Ἀχείμ, ὁ, Achim, prop. name of one of the ancestors of Christ, not mentioned in the O. T.: Mt. i. 14.*
ἀ-χειρο-ποίητος, -ον, (χειροποίητος, q. v.), not made with hands: Mk. xiv. 58; 2 Co. v. 1; Col. ii. 11 [where cf. Bp. Lghtft.]. (Found neither in prof. auth. nor in the Sept. [W. § 34, 3].)*
[Ἀχελδαμάχ: Acts i. 19 T Tr for R G Ἀκελδαμά q. ν.]
ἀχλύς, -ύος, ἡ, a mist, dimness, (Lat. caligo), esp. over the eyes, (a poetic word, often in Hom.; then in Hesiod, Aeschyl.; in prose writ. fr. [Aristot. meteor. 2, 8 p. 367b,
