ed. Mang.] ἡ ἐκ τοῦ βίου τελευταία ἀνάλυσις; [Clem. Rom. 1 Cor. 44, 5 ἔγκαρπον κ. τελείαν ἔσχον τὴν ἀνάλυσιν: Euseb. h. e. 3, 32, 1 μαρτυρίῳ τὸν βίον ἀναλῦσαι. cf. 3, 34]. Cf. ἀνάλυσις ἀπὸ συνουσίας, Joseph. antt. 19, 4, 1).*
ἀνα-λύω: fut. ἀναλύσω: 1 aor. ἀνέλυσα; 1. to unloose, undo again, (as, woven threads). 2. to depart, Germ. aufbrechen, break up (see ἀνάλυσις, 2), so very often in Grk. writ.; to depart from life: Phil. i. 23, (Lcian. Philops. c. 14 ὀκτωκαιδεκαέτης ὧν ἀνέλυεν; add Ael. v. h. 4, 23; [ἀνέλυσεν ὁ ἐπίσκοπος Πλάτων ἐν κυρίῳ, Acta et mart. Matth. § 31]). to return, ἐκ τῶν γάμων, Lk. xii. 36 [B. 145 (127); for exx.] cf. Kuinoel [and Wetstein] ad loc.; Grimm on 2 Macc. viii. 25.*
ἀναμάρτητος, -ον, (fr. ἀν priv. and the form ἁμαρτέω), sinless, both one who has not sinned, and one who cannot sin. In the former sense in Jn. viii. 7; Deut. xxix. 19; 2 Macc. viii. 4; xii. 42; [Test. xii. Patr. test. Benj. § 3]. On the use of this word fr. Ηdt. down, cf. Ullmann, Sündlosigkeit Jesu, p. 91 sq. [(abridged in) Eng. trans. p. 99; Cremer s. v.].*
ἀνα-μένω; [fr. Hom. down]; τινά, to wait for one (Germ. erharren, or rather heranharren [i. e. to await one whose coming is known or foreseen]), with the added notion of patience and trust: 1 Th. i. 10 [cf. Εllicott ad loc.]. Good Greek; cf. Win. De verb. comp. etc. Pt. iii. p. 15 sq.*
[ἀνα-μέρος, i. e. ἀνὰ μέρος, see ἀνά, 1.]
[ἀνά-μεσον, i. e. ἀνὰ μέσον, sεe ἀνά, 1.]
ἀνα-μιμνήσκω; fut. ἀναμνήσω (fr. the form μνάω); Pass., [pres. ἀναμιμνήσκομαι]; 1 aor. ἀνεμνήσθην; [fr. Hom. down]; to call to remembrance, to remind: τινά τι one of a thing [W. § 32, 4 a.], 1 Co. iv. 17; to admonish, τινά foll. by inf., 2 Tim. i. 6. Pass. to recall to one’s own mind, to remember; absol.: Mk. xi. 21. with gen. of the thing, Mk. xiv. 72 Rec. τί, Mk. xiv. 72 L T Tr WH; contextually, to (remember and) weigh well, consider: 2 Co. vii. 15; Heb. x. 32; cf. W. § 30, 10 c.; [B. § 132, 14]; Matth. ii. p. 820 sq. [Comp.: ἐπ-αναμιμνήσκω. Syn. see ἀνάμνησις fin.]*
ἀνάμνησις, -εως, ἡ, (ἀναμιμνήσκω), a remembering, recollection: εἰς τ. ἐμὴν ἀνάμνησιν to call me (affectionately) to remembrance, Lk. xxii. 19 [WH reject the pass.]; 1 Co. xi. 24 sq. ἐν αὐταῖς (sc. θυσίαις) ἀνάμνησις ἁμαρτιῶν in offering sacrifices there is a remembrance of sins, i. e. the memory of sins committed is revived by the sacrifices, Heb. x. 3. In Grk. fr. Plat. down.*
[Syn. ἀνάμνησις, ὑπόμνησις: The distinction between these words as stated by Ammonius et al.—viz. that ἀνάμν. denotes an unassisted recalling, ὑπόμν. a remembrance prompted by another,—seems to be not wholly without warrant; note the force of ὑπό (cf. our ‘sug-gest’). But even in class. Grk. the words are easily interchangeable. Schmidt ch. 14; Trench § cvii. 6, cf. p. 61 note; Ellic. or Holtzm. on 2 Tim. i. 5.]
ἀνα-νεόω, -ῶ: to renew, (often in Grk. writ.); Pass. [W. § 39, 3 N. 3; for the mid. has an act. or reciprocal force, cf. 1 Macc. xii. 1 and Grimm ad loc.] ἀνανεοῦσθαι τῷ πνεύματι to be renewed in mind, i. e. to be spiritually transformed, to take on a new mind [see νοῦς, 1 b. fin; πνεῦμα, fin.], Eph. iv. 23, Cf. Tittmann i. p. 60; [Trench §§ lx. xviii.], and ἀνακαινόω above.*
ἀνα-νήφω: [‘in good auth. apparently confined to the pres.’; 1 aor. ἀνένηψα]; to return to soberness (ἐκ μέθης. which is added by Grk. writ.); metaph.: 2 Tim. ii. 26 ἐκ τῆς τοῦ διαβόλου παγίδος [W. § 66, 2 d.] to be set free from the snare of the devil and to return to a sound mind [‘one’s sober senses’]. (Philo, legg. alleg. ii. § 16 ἀνανήφει, τοῦτ’ ἔστι μετανοεῖ; add Joseph. antt. 6, 11, 10; Ceb. tab. 9; Antonin. 6, 31; Charit. 5, 1.) [See ἀγρυπνέω, fin.]*
Ἀνανίας [ WH. Ἁναν., see their Intr. § 408], -α [but on the gen. cf. B. 20 (18)], ὁ, Ananias (חֲנַנְיָה, fr. חָנַן to be gracious, and יָה Jehovah, [cf. Mey. on Acts v. 1]): 1. a certain Christian [at Jerusalem], the husband of Sapphira: Acts v. 1-6. 2. a Christian of Damascus: Acts ix. 10-18; xxii. 12 sqq. 3. a son of Nedebaeus, and high priest of the Jews c. A.D. 47-59. In the year 66 he was slain by the Sicarii: Acts xxiii. 2 sq.; xxiv. 1 sq.; Joseph. antt. 20, 5, 2; 6, 2; 9, 2-4; b. j. 2, 17, 6; 9. [Cf. B. D. s. v.]*
ἀν-αντί-ρρητος [WH ἀναντίρητος; see Ρ, ρ], -ον, (α priv., ἀντί, and ῥητός fr. PEΩ to say), not contradicted and not to be contradicted; undeniable, [not to be gainsaid]; in the latter sense, Acts xix. 36. (Occasionally in Grk. writ. fr. Polyb. down.)*
ἀναντιρρήτως [WH ἀναντιρήτως, see their App. p. 163, and Ρ, ρ], adv., without contradiction: Acts x. 29 (I came without gainsaying). Polyb. 23, 8, 11, [al.].*
ἀν-άξιος, -ον, (α priv. and ἄξιος), [fr. Soph. down}, unworthy (τινός): unfit for a thing, 1 Co. vi. 2.*
ἀν-αξίως, adv., [fr. Soph. down], in an unworthy manner: 1 Co. xi. 27, and 29 Rec. [Cf. W. 463 (431).]*
ἀνά-παυσις, -εως, ἡ, (ἀναπαύω), [fr. Mimnerm., Pind. down]; 1. intermission, cessation, of any motion, business, labor: ἀνάπαυσιν οὐκ ἔχουσι λέγοντες [Rec. λέγοντα] equiv. to οὐκ ἀναπαύονται λέγοντες they incessantly say, Rev. iv. 8. 2. rest, recreation: Mt. xii. 43; Lk. xi. 24; Rev. xiv. 11, (and often in Grk. writ.); blessed tranquillity of soul, Mt. xi. 29, (Sir. vi. [27] 28; li. 27; Sap. iv. 7). [The word denotes a temporary rest, a respite, e. g. of soldiers; cf. Schmidt ch. 25; Bp. Lghtft. on Philem. 7; Trench § xli.]*
ἀνα-παύω: fut. ἀναπαύσω: 1 aor. ἀνέπαυσα; pf. pass. ἀναπέπαυμαι; Mid., [pres. ἀναπαύομαι; fut. ἀναπαύσομαι (Rev. vi. 11 [Lchm. ed. min., Tdf. edd. 2, 7, WH; but G L T Tr with R -σωνται), and in the colloquial speech of inferior Grk. ἀναπαήσομαι (Rev. xiv. 13 L T Tr WH, cf. Bttm. (57) esp. Eng. trans. p. 64 sq.; Kühner i. 886; [Tdf. Proleg. p. 123; WH. App. p. 170]; see also in ἐπαναπαύω); 1 aor. ἀνεπαυσάμην; (a common verb fr. Hom. down): to cause or permit one to cease from any movement or labor in order to recover and collect his strength (note the prefix ἀνά and distinguish fr. καταπαύω, [see ἀνάπαυσις, fin.]), to give rest, refresh; mid. to give one’s self rest, take rest. So in mid. absol. of rest after travelling, Mk. vi. 31; and for taking sleep, Mt. xxvi. 45; Mk. xiv. 41; of the sweet repose one enjoys after
