§ 39; ἀνόμως ἀπόλλυσθαι to be slain contrary to law, as in wars, seditions, etc., ibid. c. 44 § 168. In Grk. writ. generally unjustly, wickedly, as 2 Macc. viii. 17.)*
ἀν-ορθόω, -ῶ: fut. ἀνορθώσω; 1 aor. ἀνώρθωσα; 1 aor. pass. ἀνωρθώθην (Lk. xiii. 13; without the aug. ἀνορθώθην L T Tr; cf. [WH. App. p. 161]; B. 34 (30); [W. 73] (70)); 1. to set up, make erect: a crooked person, Lk. xiii. 13 (she was made straight, stood erect); drooping hands and relaxed knees (to raise them up by restoring their strength), Heb. xii. 12. 2. to rear again, build anew: σκηνήν, Acts xv. 16 (Hdt. 1, 19 τὸν νηὸν . . . τὸν ἐνέπρησαν; 8, 140; Xen. Hell. 4, 8, 12, etc.; in various senses in Sept.).*
ἀν-όσιος, -ον, (α priv. and ὅσιος, q. v.), unholy, impious, wicked: 1 Tim. i. 9; 2 Tim. iii. 2. (In Grk. writ. from [Aeschyl. and] Hdt. down.) *
ἀνοχή, -ῆς, ἡ, (compare ἀνέχομαί τινος, s. v. ἀνέχω p. 45), toleration, forbearance; in this sense only in Ro. ii. 4; ii. 26 (25). (In Grk. writ. a holding back, delaying, fr. ἀνέχω to hold back, hinder.) [Cf. Trench § liii.]*
ἀντ-αγωνίζομαι; to struggle, fight; πρός τι, against a thing, Heb. xii. 4 [cf. W. § 52, 4, 3]. (Xen., Plat., Dem., etc.)*
ἀντ-άλλαγμα, -τος, τό, (ἀντί in place of, in turn, and ἄλλαγμα see ἀλλάσσω), that which is given in place of another thing by way of exchange; what is given either in order to keep or to acquire anything: Mt. xvi. 26; Mk. viii. 37, where the sense is, ‘nothing equals in value the soul’s salvation.’ Christ transfers a proverbial expression respecting the supreme value of the natural life (Hom. Il. 9, 401 οὐ γὰρ ἐμοὶ ψυχῆς ἀντάξιον) to the life eternal. (Ruth iv. 7; Jer. xv. 13; Sir. vi. 15, etc.; Eur. Or. 1157; Joseph. b. j. 1, 18, 3.)*
ἀντ-ανα-πληρόω, -ῶ; (ἀντί and ἀναπληρόω, q. v.); to fill up in turn: Col. i. 24 (the meaning is, ‘what is wanting of the afflictions of Christ to be borne by me, that I supply in order to repay the benefits which Christ conferred on me by filling up the measure of the afflictions laid upon him’); [Mey., Ellic., etc., explain the word (with Wetst.) by ‘ἀντὶ ὑστερήματος succedit ἀναπλήρωμα’; but see Bp. Lghtft. ad loc., who also quotes the passages where the word occurs]. (Dem. p. 182, 22; Dio Cass. 44, 48; Apollon. Dysc. de constr. orat. i. pp. 14, 1 [cf. Bttm. ad loc.]; 114, 8; 258, 3; 337, 4.)*
ἀντ-απο-δίδωμι: fut. ἀνταποδώσω; 2 aor. inf. ἀνταποδοῦναι; 1 fut. pass. ἀνταποδοθήσομαι; (ἀντί for something received, in return, ἀποδίδωμι to give back); to repay, requite; a. in a good sense: Lk. xiv. 14; Ro. xi. 35; εὐχαριστίαν τινί, 1 Th. iii. 9. b. in a bad sense, of penalty and vengeance; absol.: Ro. xii. 19; Heb. x. 30, (Dent. xxxii. 35); θλίψιν τινί, 2 Th. i. 6. (Very often in the Sept. and Apocr., in both senses; in Grk. writ. fr. [Hdt.] Thuc. down.)*
ἀντ-από-δομα, -τος, τό, (see ἀνταποδίδωμι), the thing paid back, requital; a. in a good sense: Lk. xiν. 12. b. in a bad sense: Ro. xi. 9. (In Sept. i. q. גְּמוּל, Judg. ix. 16 [Alex.], etc.; the Greeks say ἀνταπόδοσις [cf. W. 25].)*
ἀντ-από-δοσις, -εως, ἠ, recompense: Col. iii. 24. (In Sept. i. q. גְּמוּל, Is. lix. 18, etc.; in Grk. writ. fr. Thuc. down.)*
ἀντ-απο-κρίνομαι; 1 aor. pass. ἀνταπεκρίθην [see ἀποκρίνω, ii.]; to contradict in reply, to answer by contradicting, reply against: τινὶ πρός τι, Lk. xiv. 6; (Sept. Judg. v. 29 [Alex.]; Job xvi. 8; xxxii. 12; Aesop. fab. 172 ed. de Furia, [p. 353 ed. Coray]). Hence i. q. to altercate, dispute: with dat. of pers. Ro. ix. 20. (In a mathematical sense, to correspond to each other or be parallel, in Nicomach. arithm. 1, 8, 11 p. 77 a. [p. 17 ed. Hoche].) Cf. Win. De verb. comp. etc. Pt. iii. p. 17.*
ἀντ-εῖπον, a 2 aor. used instead of the verb ἀντιλέγειν, to speak against, gainsay; [fr. Aeschyl. down]: Lk. xxi. 15; Acts iv. 14. Cf. εἶπον.*
ἀντ-έχω: Mid., [pres. ἀντέχομαι]; fut. ἀνθέξομαι; to hold before or against, hold back, withstand, endure; in the N. T. only in Mid. to keep one’s self directly opposite to any one, hold to him firmly, cleave to, paying heed to him: τινός, Mt. vi. 24; Lk. xvi. 13; τῶν ἀσθενῶν, to aid them, care for them, 1 Th. v. 14; τοῦ λόγου, to hold to, hold it fast, Tit. i. 9. (Deut. xxxii. 41; Is. lvi. 4, 6; Prov. iii. 18, etc., and often in Grk. writ.) Cf. Kühner § 520 b. [2te Aufl. § 416, 2; cf. Jelf § 536]; W. 202 (190); [B. 161 (140)].*
ἀντί [before ὧν, ἀνθ’; elsewhere neglecting elision] a preposition foll. by the gen. (answering to the Lat. ante and the Germ. prefixes ant-, ent-), in the use of which the N. T. writ. coincide with the Greek (W. 364 (341)); 1. prop. it seems to have signified over against, opposite to, before, in a local sense (Bttm. Gram. p. 412; [cf. Curtius § 204]). Hence 2. indicating exchange, succession, for, instead of, in place of (something). a. univ. instead of: ἀντὶ ἰχθύος ὄφιν, Lk. xi. 11; ἀντὶ περιβολαίου to serve as a covering, 1 Co. xi. 15; ἀντὶ τοῦ λέγειν, Jas. iv. 15, (ἀντὶ τοῦ with inf. often in Grk. writ. [W. 329 (309); B. 263 (226)]). b. of that for which any thing is given, received, endured: Mt. v. 38; xvii. 27 (to release me and thyself from obligation); Heb. xii. 2 (to obtain the joy; cf., Bleek, Lünemann, or Delitzsch ad loc.); of the price of sale (or purchase): Heb. xii. 16; λύτρον ἀντὶ πολλῶν, Mt. xx. 28; Mk. x. 45. Then c. of recompense: κακὸν ἀντὶ κακοῦ ἀποδιδόναι, Ro. xii. 17; 1 Τh. v. 15; 1 Pet. iii. 9, (Sap. xi. 16 (15)). ἀνθ’ ὧν equiv. to ἀντὶ τούτων, ὅτι for that, because: Lk. i. 20; xix. 44; Acts xii. 23; 2 Th. ii. 10, (also in prof. auth. [exx. in Wetst. on Luke i. 20]; cf. Herm. ad Vig. p. 710; [W. 364 (342), cf. 162 (153); B. 105 (92)]; Hebr. תַּחַת אֲשֶׁר, Deut. xxi. 14; 2 K. xxii. 17). d. of the cause: ἀνθ’ ὧν wherefore, Lk. xii. 3; ἀντὶ τούτου for this cause, Eph. v. 31. e. of succession to the place of another: Ἀρχ. βασιλεύει ἀντὶ Ἡρώδου in place of Herod, Mt. ii. 22, (1 K. xi. 44; Hdt. 1, 108; Xen. an. 1, 1, 4). χάριν ἀντὶ χάριτος grace in the place of grace, grace succeeding grace perpetually, i. e. the richest abundance of grace, Jn. i. 16, (Theogn. vs. 344 ἀντ’ ἀνιῶν ἀνίας [yet cf. the context vs. 342 (vss. 780 and 778 ed. Welcker); more appropriate are the reff. to Philo, i. 254 ed. Mang. (de poster. Caini § 43, vol. ii. 39 ed. Richter), and Chrys. de sacer-
