self, 161 ff.; doctrine of momentariness and the doctrine of causal efficiency, 163ff.; doctrine of paiicakiiraIJi as determining cause-effect relation, re- futed by Vacaspati, 352; doctrine of tiidiitmya and tadutpatti as grounds of inference refuted by Vacaspati, 352; epistemology of the Sautrantikas, 408 ff.; evolution of thought in, 166; heretical schools prior to, 79; identity and re- cognition, 162; influence on MimaIpsa logic, 388, 390; nature of existence, 163; no-soul doctrine in, 93; onto- logical problems, 164ff.; relation of substance and quality, 164; relation of universals and particulars, 164; relation of the whole and the part, 164; relation of cause and effect, 164; relation of inherence, 165; relation of power to the power-possessor, 165; relation to U pani!iiads, 80; schools, rise of, I 12 ; sense-data and sensations in, 95; state of philosophy prior to, 78 ; the khandha- doctrine, 93; Theravada schools, I 12 ; views on siimiinya, 318 n.; vyiipti by negati ve instances, 389 11.; Y ogacara epistemology, 41 I ff. Buddhism (early), avijjii in, 99; causal connection, 84; definition of samadhi, 101; four noble truths, 101; import- ance of feeling, 97; kamma, classifica- tion of, 108; kamma, the doctrine of, 106: karma and desire, 108: khafl- dhas as "I." 98; kilesas in, 100; meditation in, stages of. 105; medita- tion of human body as impure, 103; meditation of universal friendship, pity etc., 103; nivviiJ:.Za and heresy in, 109; nivviit..za, theory of, 108; no-selfdoctrine, contrasted with Upani!iiad self-doctrine, 110; objects of concentration, 104; pessimism in, 102 fl.; preparatory measures for meditation, 102; science of breath, 103; sense-contact theory in, 97; sila and samiidhi in, 100; theory of cognition in, 96; Upani!iiads, relation with, 109; volition in, 98 Buddhism in TranslatiOlls, 8811., 89 fl., 90 fl., 99'1., 107 fl., 108 fl., 1 I I n. Buddhis11luS,218fl. Buddhist, 13011., 161, 163, 169, 177, 17 8 , 230, 233, 237, 27 8 , 299, 3 00 , 37 8 , 389 n., 390, 394, 4 06 , .P3, 4 2 9, 434, 437, 4 6 5; canonical works, 82; council, 129; doctrines, 28 I; literature, 78, 82, 92; logic, 120, 155, 157, 309; mis- sionaries, 301 n.; philosophy, 3, 7, 84, 145, 16 4,210; psychology, 96, 96n. Buddhistic, 81, 427 fl.; doctrines, 82, 100; texts, 109 Buddhists, 7, 68, 6811., 75,112, 12 9, 147, 167, 173, 174, 18'2, 185, 186, 18 7, 19 6 , 203, 229, 240 n., 257, 274, 279, 29 6 , 301, 307, 309, 3 10 ,3 18 ,3'35, 33 1 ,33 2 , Index 5°1 339, 34 0 , 34 1 , 345, 34 6 , H7, 34 8 , 35 0 , 35 2 , 357, 3 62 , 3 6 3, 3 80n ., 3 8 5, 4 11 , 4 1 3 buddhattva, 249, 20 Bulletin de l' A cad/mie des Scieflces de Russie, 119 n. Burgess, J., 170 n. Biihler, 170fl., 276 caitasikakarma, 123 caitta, 121 _ caittadharma, 121 caittasamskrla dharmas, 124 caithkaS, I i 2 cakrabhramivaddhrtafariral;, 268 Cakradatta, 231 cakraka, 205 CakrapaQi, 213 n., 231, 235, 236 CakrapaQidatta, 230 cakravartti, 91 fl. Cakravartti, Mr, 308 n. Calcutta, 165 n., 168 Calcutta University, 121, 20811., 213 Cam bridge, l!'i 5 fl. Candrakanta Tarkiilarpkara, 279 Candrakirti, 85 n., 86 n., 87, 9on., 109, 125n., 128, 129, 138, 140, 166; his interpretation of nama, 88 fl. Ca,zdraprajiiapti, 17 I n. Calldrikii, 212 CaJ:.Ztfiivija, 171 fl. Capacity, 159, 160 Caraka, 9' 11., 212, 213, 216, 217, 218, 219, 224, 231, 280, 281, 287 n., 302, 304 n.; his view of soul, 91 n. ; system of Sarpkhya in, 214 Caraka kiirikii, 280 Caraka sa,!lhitii, 302 Caraka, fiirira, 280 n. Carake Patafijalil,1, 235 carv, 79 Caryiipi!!Zka, 83 Categories, 281, 283, 287, 3 12 , 313,365, 4 1 3, 4 61 , 49 2 Category. 317,378 n., 39 8 , 442,443,493 catudhiituvavatthllnabhiivanii, 102 catlt!zsutri, 70 catu!zfarala, 171 n. catu!z.rataka, 129 catZlrallIka, 326 cauryya, 193 Causal activity, 165; col1ocations, 341; efficiency, 163, 168; movement, 320 Causation, 466, 468; as real change, 53 Cause, 326 Cause-collocation, 274, 275 ciigiillUssati, 102 cii mara, I 72 ciiritra, 195, 199 Carvaka, 68, 7 I, 87, 302 Carvakas, 78, 79,325,332,345, 3 62 , 394; philosophy of, 79 Central India, 172
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