Page:A History of Indian Philosophy Vol 1.djvu/529

342 ff.; modes of atomic combination at the time of creation, 324; mode of operation of heat-light rays, 329; mode of sense-contact as contrasted with that of Satpkhya-yoga, 378 n.; molecular changes and heat, 327 ff.; nature of pleasure and pain, 342; notion of time compared with the Satpkhya notion of time, 31 I; Nyaya inference of cause, 297 n.; object of Nyaya studies, 277 ff.; philosophy of the Vaife!ika sutras, 285 ff.; pra1Jliia as collocation and causal operation, 330; Prasastapada's classification of cognition, 332 n.; PraSastapada's classification of sviir- thiinu11lana and pariirthiillU1niina, 350; PraSastapada's doctrine of example compared with that of Diilnaga, 350 n.; PraSastapada's interpretation of KaQada's doctrine of inference, 348 ff.; Prasastapada's view of atomic com bina- tion, 328; principle on which the cate- gories are admitted, 312; relations directly apprehended by perception, 335; salvation through knowledge, 365 ff.; sa11laviiyi and asanlavllyi karaa, 322; science of Nyaya (nyiiya vidyii), 27 i ff.; self compared with Sarpkhya and Mimarpsa, 368; sense- contact and perception, 335 ff.; six kinds of sense-contact, 334; theory of anuvyavasiiya contrasted wIth the tri- pu!ipratyaka doctrine of Prabhakara, 343, 343 n.; transcendental contact, 341; transmission of qualities from causes to effects, 323; unconditional concomitance and induction, 347 ff.; Vacaspati's refutation of identity of essence and causality as being grouds of inference, 352; Vacaspati, Sri- dhara and Gailgda on indeterminate perception, 337 ff.; Vaisika an old school of MimaT!lsa, 282 ff.; Vatsya- yana, Udyotakara, Vacaspati, Diilnaga and Dharmakirtti on the doctrine of concomitance, 35 I ff.; view of motion contrasted with Satpkhya, 330; view of negation, 359; view of perception contrasted with that of Prabhakara, 343 n.; view of siimiinya contrasted with that of the Buddhists, 318 11.; viparitakhyiiti theory of illusion, 385; will of God and teleology, 324 ff. Nyiiyaviirttika, 307, 337 n. Nyiiyaviirttikatiitparya!ikii, 63, 277, 307 lIyiiyavidyii, 2 i7 Nyiiyiinusiira, 120 .iVyiiyiivatiira, 17 I, 309 iiiinasa'!lvara, 101 odiitam, 94 ojal:zpradeia, 196 Oldenburg, 83 n., 237". Om, 36 Index 5 1 3 Omniscience, 173 Ontological, 2, 3, 340 Oral discussions, 65 Order, 364 Organic, 5 I Organic affections, 94 Oriental, 34 Oupanikhat, 40 Ovum, 328 Oxford, 40 n. paccabhiiiliii, 98 paccaya, 93, 95 padiirtha, 282, 312, 3 1 3, 3 1 7 11 ., 3 1 9, 3 6 5 Padiirthadharmasa,!lgraha, 306 lZ. Padiirthatattvanirztpala, 30811. Padmanabha Misra, 63, 306, 307 Padmapada, 418, 4 1 9 Paiizgala, 281Z., 31 n. pakfa, 15 6 n., 343, 344, 349, 362, 388 pak!asattva, 156 lZ., 349 pak!iibhiisa, 390 pakti, I'Z2 PaiicadaJi, 419, 492 n. Paiicakalpa, I i I 11. palicakiirai, 352 PaiicaPiidikii, 418, 419 Pajicapiidikiidarpaza, 4 1 9 Paiicapiidikiitikii, 4 19 Palicapiidikiivivara?,la, 419, 456 n. Paficaratra Vai!iiQavas, 220 Paficasikha, 2 I 6, 2 I 7, 2 I 9, 22 1 pancavijniinakiiya, 14 6 paiiciigllividyii. 37 paiiiiii, 100, JOI, J66 paibiiisampadam, 82 PaQlitaAsoka, 168, 297n., 31311., 318n., 3 80n . para, 220n., 280, 281 parabhiiva, 14 I Parabrahma, 2811. parajiiti, 3 17 Paramahal!ISa, 28 n. Paramaha/!zsaparivriijaka, 28 11. para11lamahat, 292, 316 paramamahiin, 292 paramii?,zava, 380 n. paramiiIJu, 121, 122, 123, 251, 2p, 314'1. Paramartha, 120 n., 128, 149,218 n.';4'28 para11liirthasat, 409 n., 410 n. paramiirthasattii, 144 para11liirl hata!z, 425 paramiitman, 2 I 4 parata!z-prii1JlliI)la, 37 2 paratva, 311) parttpara, 220 n. pariirthiinumiina, 155, 156, 186 n., 3Eo, 353, 3 8 9 paribhogiinvaya plllya, 119'1. paricchi1l1za, 445 paricchinnlzkiiia, 104 paridevana, 86 n. farigrahiikiinkfii, 193