That fair water lies there in the sun thus revealed, so much the prouder and fairer because its beauty needed not to be seen. It seems yet lonely, sufficient to itself, and superior to observation.—So are these old sentences like serene lakes in the south-west, at length revealed to us, which have so long been reflecting our own sky in their bosom.
The great plain of India lies as in a cup between the Himmaleh and the ocean on the north and south, and the Brahmapootra and Indus, on the east and west, wherein the primeval race was received. We will not dispute the story. We are pleased to read in the natural history of the country, of the "pine, larch, spruce, and silver fir," which cover the southern face of the Himmaleh range; of the "gooseberry, raspberry, strawberry," which from an imminent temperate zone overlook the torrid plains. So did this active modern life have even then a foothold and lurking place in the midst of the stateliness and contemplativeness of those eastern plains. In another era the "lily-of-the valley, cowslip, dandelion," were to work their way down into the plain, and bloom in a level zone of their own reaching round the earth. Already has the era of the temperate zone arrived, the era of the pine and the oak, for the palm and the banian do not supply the wants of this age. The lichens on the summits of the rocks will perchance find their level ere long.
As for the tenets of the Brahmans, we are not so much concerned to know what doctrines they held, as that they were held by any. We can tolerate all philosophies, Atomists, Pneumatologists, Atheists, Theists,—Plato, Aristotle, Leucippus, Democritus, Pythagorus, Zoroaster and Confucius. It is the attitude of these men, more than any communication which they make, that attracts us.
