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WILLIAM LAWRENCE BROWN, D.D.
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In London, to which he immediately proceeded, he met with a friendly reception from lord Auckland, to whom he had become known during his lord ship's residence as ambassador at the Hague, and who now exerted himself so warmly in his favour, that he was, in the Course of a few months, appointed to succeed Dr Campbell, as professor of divinity in the Marischal college, Aberdeen; to which honourable appointment as soon after added, that of principal of the same college.

We are informed by the writer of the life of Dr Brown, in the Encyclopaedia Britannica, that "this new professorship imposed upon him a very serious task, that of composing a course of theological lectures, extending over five sessions. After a review of the different systems of religion which lay claim to a divine origin, he discussed most amply the evidences and doctrines of natural religion. He then proceeded to the evidences of revealed religion, of which he gave a very full and learned view. The Christian scheme formed the next subject of an inquiry, in which the peculiar doctrines of Christianity were very extensively unfolded. Christian ethics were also explained; and it formed part of his original plan, to treat of all the great controversies that have agitated the religious world. This portion of the course was not, however, completed." Besides attending to the duties of his chair, and of his principality, Dr Brown officiated as one of the ministers of the West church in Aberdeen. A volume of his sermons appeared in 1803. He also occasionally attended the General Assembly, where his manly eloquence and impressive mode of speaking, caused him to be listened to with great respect, though he never arrived at the character of a leader. While discharging every public duty with zeal and efficacy, he did not neglect his favourite pursuits of literature. In 1809, he published "Philemon, or the Progress of Virtue, a poem," Edinburgh, 2 vols. octavo; and in 1816, appeared his greatest literary effort, "An Essay on the Existence of a Supreme Creator," Aberdeen, 2 vols. octavo. The latter was the successful competing essay, among fifty, for Burnet's first prize of £1250; the second, of £400, being awarded to Dr Sumner, afterwards bishop of Chester. Dr Brown also wrote a few pamphlets upon passing occurrences, political and otherwise; and one or two articles in Latin, relating to formalities in the university over which he presided. His last considerable work was "A Comparative View of Christianity, and of the other Forms of Religion which have existed, and still exist in the World, particularly with regard to their Moral Tendency," Edinburgh, 2 vols. octavo, 1826.

In addition to the preferments already mentioned, Dr Brown was honoured, in 1800, with the appointment of chaplain in ordinary to the king; and, in 1804, was nominated dean of the Chapel-royal, and of the order of the Thistle. He was, last of all, in 1825, appointed to read the Gordon course of lectures on practical religion, in the Marischal college. Though thus bearing such a multiplicity of offices, Dr Brown was, upon principle, opposed to pluralities, and was, perhaps, only tempted to transgress the rule in his own case, by the want of adequate endowments for his two chief offices, those of divinity professor and of principal.

Dr Brown died, May 11, 1830, in the seventy-sixth year of his age. Besides his great talents and acquirements, he was characterized by many excellent personal qualities. His mind was altogether of a manly cast; and, though honoured with the regards of a court, he was incapable of cowering to mere rank and station. With some warmth of temper, he was open, sincere, and generous, and entertained sentiments of unbounded liberality towards his fellow creatures, of all ranks, and of all countries.