doubtful emergencies. Amid such competition, the choice devolved upon the Synod, modified, however, by the personal wishes of the preacher thus called; and on Balmer expressing a preference for the congregation at Berwick, he was ordained its minister on the 23d of March, 1814.
The life of a Secession minister in a third-rate town affords few points for a limited memoir. They are also of such a regular monotonous character, that the history of a single month is a sufficient specimen of whole years so occupied. And yet, while thus employed, Mr. Balmer was neither a dull nor inefficient workman. He threw the whole of his large intellect and warm heart into his sacred duties; and while he secured the love of his congregation, his reputation was silently growing and going onward, until, without seeking it, he found himself a man of high mark and influence in that important segment of the church universal to which he belonged. And all the while he was continuing to improve his faculties, and extend his intellectual resources, for his was not a mind to rest satisfied with past acquirements, however sufficient they might be for the present demand. Events also occurred, or were searched out and found sufficient to keep up that wholesome stir of mind without which the best of duties are apt to become a monotonous task. Among these was the exercise of his pen in a review of the work of "Hall of Leicester on Termsof Communion," which was inserted in two numbers of the Christian Repository of 1817. He was also on several occasions a visitor to London, whither he was called on clerical duty; and in these southward journeys he enjoyed much "colloquy sublime" with Robert Hall, of whom his reminiscences are among the most interesting that have appeared of that great pulpit orator and theological metaphysician. He also took a keen interest in the union of the two parties of the Secession Church, known by the names of Burghers and anti Burghers, which took place in 1820. This was an event that was dear to his heart, for not only was he a lover of Christian concord, and the enemy of all infinitesimal distinctions that keep brethren asunder, but he had been born in that union; for although his father and mother had belonged to the different parties, they had always lived and acted as those who are completely at one. In 1826 he married Miss Jane Scott, daughter of Mr. Alexander Scott of Aberdeen, and sister of John Scott, the well known author of "Visits to Paris." In the year following he was involved—as what minister in Scotland was not more or less involved—in what is still vividly remembered under the name of the "Apocrypha Controversy." Mr. Balmer endeavoured on this occasion to reconcile the contending parties, and was requited by the suspicions of the one, and the active hostility of the other, for his pains. Such was the fate of not a few at this time who endeavoured to perform the part of peacemakers. They are "blessed" indeed—but not of men, and must look elsewhere than to the earth for their reward. After the Apocryphical, the Voluntary controversy predominated, in which the Secession, utterly renouncing the Establishment principle, which it had hitherto recognized in theory, became thoroughly and completely a Dissent, by proclaiming the inexpediency and unlawfulness of civil establishments of religion, and contending for a separation between Church and State. On this occasion, Mr. Balmer took the part that might have been expected from his character and situation. He was allied in friendship with many ministers of the Established Church; and, in common with many of his brethren, he was conscious of the fickleness of popular rule. All this was well so long as the question was left to every man's conscience. But when it swelled into
