a public controversy, and when every person was obliged to take a side, and be either the friend or the enemy of Voluntaryism, Mr. Balmer acted as every Secession minister did, who still meant to abide at his post, instead of passing over to the opposite church. He thought that the voluntary system although an evil, was the least evil of the two, and therefore he became its apologist and advocate.
On the death of Dr. Dick of Glasgow, who for thirteen years had been professor of theology in the Associate, and afterwards of the United Associate Synod, it was resolved to establish three divinity professorships, instead of one. On this occasion Mr. Balmer's high talents were recognized, by his appointment in 1834, first to the chair of pastoral theology, and afterwards to that of systematic theology. Although Glasgow was the sphere of his professorship, his duties called him away from Berwick only two months in the year. The duties of such a brief session, however, were scarcely less than those of a six months' course in our well endowed universities. The following is an account of them given by one of his pupils:—"It is not, I presume, necessary to say more of the nature of his course than that it consisted of five parts—one preliminary, on the Christian evidences; one supplementary, on Christian morals; the other three consisting respectively of—topics in Revelation preparatory to the scheme of redemption; of the work of the Redeemer; and of the blessings of redemption. Those subjects were gone over in a series of lectures, extending over the last three years of the students' course. Each session occupied eight weeks, and the number of weekly lectures, each of an hour's length, was five, so that the total number delivered in a full course was, after every abatement for interruption and irregularity, somewhere below one hundred and twenty. Another hour daily was somewhat irregularly divided between examinations, or rather oral lectures, and hearing of the discourses of between forty and fifty students, in the third and fifth years of their progress, to which was sometimes added an occasional voluntary essay." Of the manner in which these duties were discharged, the same pupil affectionately adds:—"Who can ever forget the hours spent in hearing these prelections, or the singularly impressive manner of him by whom they were delivered? The simplicity of the recluse student, exalted into the heavenliness of mature saintship—the dignified composure, mixed with kindly interest—the look of unworldly purity and abstract intelligence, that more than redeemed the peculiar and unpromising features—the venerable hoary head, that no one could refuse to rise up and honour—all strongly fixed the eye; and then came the full stream of a never-to-be-forgotten voice, monotonous only in simple and unimportant sentences, but varied in striking cadence through all the members of an exquisitely balanced period, and now kindling into animation and emphasis in the glow of argument, now sinking into thrilling solemnity and tenderness with the falls of devout emotion; while all the while no play of look, or fervour of tone, or strange sympathetic gesture, could disturb your idea of the reigning self-possession and lofty moral dignity of the speaker. Never had lecturer a more attentive audience. The eagerness of note taking alone broke the general silence."
When these important labours were finished, Mr. Balmer returned at the end of each session to Berwick, not for the purpose of rest, however, but to resume his clerical duties with double vigour. In this way his life went on from year to year—silent indeed, and overlooked by the world in general; but who can trace or fully estimate the effects of such a life upon the generations to come? He who in such fashion rears up teachers of religion may live and die unnoticed,
